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Fluid Masculinities
In: GLQ: a journal of lesbian and gay studies, Band 19, Heft 2, S. 270-272
ISSN: 1527-9375
FatherlandsMapping Masculinities
In: The Violence of LiberationGender and Tibetan Buddhist Revival in Post-Mao China, S. 29-75
Trans masculinities
In: Norma: Nordic journal for masculinity studies, Band 11, Heft 4, S. 217-224
ISSN: 1890-2146
Dueling Masculinities
In: The women's review of books, Band 21, Heft 12, S. 10
Introduction: Masculinities
In: Feminist media studies, Band 16, Heft 1, S. 164-164
ISSN: 1471-5902
Scientific masculinities
In: Osiris second series, volume 30
Islamic Masculinities: Introduction
In: Men and masculinities, Band 5, Heft 3, S. 231-235
ISSN: 1552-6828
Masculinities in Hardcore Bodybuilding
In: Men and masculinities, Band 11, Heft 2, S. 234-242
ISSN: 1552-6828
In his definitive ethnography of hardcore bodybuilding in Southern California, Klein (1993) examined gender construction in a narcissistic subculture characterized by deceit and excess on many levels. In the present article, I compare my own experiences as a strength athlete and bodybuilding author with some of the observations Klein made at Olympic Gym. Like Klein, I address ironies associated with hardcore bodybuilding and discuss the nature of deviance in the bodybuilding subculture.
Conceptualizing an Ethology of Masculinities: Do We Know What Masculinities Can Do?
In: Men and masculinities, Band 21, Heft 1, S. 56-71
ISSN: 1552-6828
Rather than a definition or redefinition of masculinity, or masculinities, this article asks what can masculinities do? To explore this question, I map the possibilities that Deleuze and Guattari's philosophy of immanence offer masculinities theory. Through a theoretical encounter with Deleuze, Guattari, Spinoza, and Gatens, I seek to open up an alternative conceptualization of masculinities that moves away from morality—transcendent judgments of good or bad—and toward an ethics that privileges our capacities for affecting and being affected. While masculinities studies and gender theory has proposed related notions concerning gender fluidity and resisting gender binaries, this article proposes an alternative through Deleuze's and Gatens' readings of Spinoza's Ethics that radically challenges the mind–body split that informs traditional lineages of Western philosophy. What is at stake for this essay is the ability to conceive of masculinities as creative force with no allegiance to the male body other than its capacity to affect or be affected.