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"There is an urgent need to understand how private and public organisations can play a role in promoting human values such as fairness, dignity, respect and care. Globalisation, technological advance and climate change are changing work, organisations and systems in ways which foster inequality, alienation and collective risk. Against this backdrop, organisations are being urged to make their contribution to the common good, take account of the interests of multiple stakeholders, and respond ethically as well as efficiently to complex challenges which transcend traditional organisational and state boundaries. Ethics, Meaningfulness, and Mutuality poses critical questions related to organisational design by challenging limits to current thinking, such as the neglect by political philosophers of markets, firms and stakeholders, or by organisational theorists of business ethics. In so doing, the book advances our understanding of the theory and practice of ethical organising. Specifically, meaningful and mutuality will be used to yield values and principles for a philosophy of ethical organising which includes an account of human values in morally desirable collective action, and examines the relationship of collective action to the contested concept of shared value creation. Within a philosophy of ethical organising, mutuality permits an examination of the unavoidable relational nature of collective action, whereas meaningfulness addresses fundamental human concerns for significance and leading a life we have reason to value. By addressing our status as relational beings with human needs for meaning, a philosophy of ethical organising brings critical thinking to the creation of morally informed organisational practices which are not only instrumentally beneficial for addressing wicked problems, but are normatively desirable for human flourishing"--

The wide divergence of views among the Russian Westernizers makes it difficult to generalize about them, and the personality of Vladimir Pecherin, in particular, defies all categorization. In his search for perfection he was, like the radical Westernizers, led from idealism to left Hegelianism to revolution. But unlike the radical Westernizers he ultimately freed himself from the revolutionary mystique and moderated his demands for perfection, finding meaningfulness in a life of service as a Roman Catholic priest at a hospital in Dublin.It seems worth while to re-examine Pecherin's intellectual development, since the only Russian biography of Pecherin, by Mikhail Gershenzon, was completed before the publication of Pecherin's memoirs, Zamogil'nye zapiski. Of two recent German works, the essay by Victor Frank centers on Pecherin, the Russian exile, but takes the memoirs insufficiently into account in evaluating Pecherin's religious views.

The discourse as the process of linguistic activity, as the complicated communicative phenomena is broadly studies in the works of Russian as well as European scholars. The paper deals with the short outline of works, which are devoted to the study of theme of global power of discursive communication. In the circumstances of human interaction the information is not only a mode to interact; it is also a factor, which unites people, lets it develop and influence mutually. This paper deals with discursive practices of Islam, describes problems of false understanding of Islamic theology. The author strives for rethink some Islamic concepts, because of being aware of necessity to translate them into the modern language. Some important terms, as it was shown, are incorrectly translated. It requires meaningfulness and responsibility while speaking about Islam and for Muslims.

Presenting the economy as a place where human happiness is as paramount as profit, is a utopia. This truism is, however, confronted by the actual situation of our economy today. In this book, we find a plea for economic practices as elaborated in the Social Economy, the Purpose Economy, and the Economy of Communion.

PurposeThis paper examines social loafing (SL) in Mexican workers, introducing relationship meaningfulness (RM) and revisiting the impact of expectation on co-workers (ECW) and task meaningfulness (TM) on SL.Design/methodology/approachThis research study used 697 questionnaires reporting results on descriptive statistics, correlations and the analysis of variance (ANOVA).FindingsResults indicated that ECW, RM and SL are negatively related and there is no significant relationship between TM and SL for the Mexican sample.Research limitations/implicationsThis paper links three relevant fields: SL, work meaningfulness (WM) and Latin American management and expands workplace theories of effort by adding RM and demonstrating this negatively relates to SL. Also, by showing RM may be more relevant than TM on reducing SL in Mexican workers.Practical implicationsThis paper assists in the control for conditions that can cause SL and helps to devise interventions that motivate Mexican workers.Originality/valueNovelty resides in the inclusion of RM as a new variable in SL studies. Also, in showing how RM fits better than TM as means to motivate Mexican workers, connecting with WM. Finally, proving relevance of examining co-workers and not only supervisors' evaluations.

On the top shelf in his aunt's dressing room, Damien Freeman discovered a collection of family memorabilia that told a story he had always assumed to be perfectly unexceptional. The Aunt's Mirrors reveals an unexpected story of how an immigrant family from Poland made a new life - whilst continuing an old one - in 19th century Beechworth, Grafton, Rylstone and Sydney through the shared sense of meaningfulness that permeated the lives of seven generations of this Australian Jewish family

The vast numbers of military service members who have been deployed since 2001 highlights the need to better understand relationships of military couples. A unique consideration in military couples is the concept of meaningfulness of service, or the value service members and their partners place on military service in spite of the sacrifices it requires. In a sample of 606 Army couples, we used path analysis to examine how male service members' and female spouses' perceived meaningfulness of service added to the prediction of marital satisfaction in both members of the couple, when accounting for service members' PTSD symptoms. Spouses' perceived meaningfulness of service was linked with higher marital satisfaction in spouses, regardless of service member's perceived meaningfulness of service. Service members' perceived meaningfulness of service was also associated with increased marital satisfaction in service members, but only when their spouses also perceived higher meaningfulness. There were no significant interactions between service members' PTSD and either partner's perceived meaningfulness. Implications for enhanced attention to spousal perceptions of meaningfulness of service are discussed.

There are continuing calls for marketing to have greater individual life-changing relevance and social impact. In this paper, we address this phenomenon and discuss how meaningfulness can significantly augment the legitimacy of marketing by (1) empowering practitioners and scholars to expand their horizontal vision in combating temporal and spatial myopia and elevating the scale of the marketing processes for creating, communicating, delivering and exchanging offerings, and (2) balancing firm-interest versus customer-interest and answering a critical question of why firms exist beyond making profits. We will then provide avenues for future research directions.

In The Postcolonial African Genocide Novel, Chigbo Anyaduba examines fictional responses to mass atrocities occurring in postcolonial Africa. Through a comparative reading of novels responding to the genocides of the Igbo in Nigeria (1966-1970) and the Tutsi in Rwanda (1990-1994), the book underscores the ways that literary encounters with genocides in Africa's postcolonies have attempted to reimagine the conditions giving rise to exterminatory forms of mass violence. The book concretizes and troubles one of the apparent truisms of genocide studies, especially in the context of imaginative literature: that the reality of genocide more often than not resists meaningfulness. Particularly given the centrality of this truism to artistic responses to the Holocaust and to genocides more generally, Anyaduba tracks the astonishing range of meanings drawn by writers at a series of (temporal, spatial, historical, cultural and other) removes from the realities of genocide in Africa's postcolonies, a set of meanings that are often highly‐specific and irreducible to maxims or foundational cases. The book shows that in the artistic projects to construct meanings against genocide's nihilism writers of African genocides deploy tropes that while significantly oriented to African concerns are equally shaped by the representational conventions and practices associated with the legacies of the Holocaust.

The paper consists of three layers that converge on the development of urban communities. Firstly, and empirically it focuses on a particular local development process currently carried out in a rapidly growing urban region in Southern Finland. This process is studied in more detail in the last two sections of the paper with a view on a) what has been accomplished this far and b) what may follow on the basis of past development. The paper's second layer is more conceptual. The scope of this discussion is set with a fair share of ingrained pragmatism, and it will be opened with a deliberatively quick philosophical cut on what may be argued about the potentials and desires of individual citizens in and endeavour to take active roles as co-designers of their living environments. After these introductory lines the focus will be shifted to more or less institutional preconditions that may allow citizens to have such an active role. Found in key positions in this instance is the evolution of institutions that have the capacity to effect in our ways to pursue good and meaningful life. The topic will be discussed within relational spaces set by these institutions – but keeping in mind the actually changing territorial contexts where our everyday experiences unfold. Historically the scope for this unfolding has been made with the help of various systems of belief and knowledge. They still hold a key role in the process of explaining it – and setting narratives for us to grasp how it takes place. The third layer is actually a diagonal that pierces the conceptual and empirical layers. Its core consists of mechanisms that facilitate the impacts that various actors need to use in order to leave their mark in community planning schemes. Not infrequently these mechanisms are something that the actors need to actively find – even if citizen and stakeholder participation is generally a standard feature in planning legislation in all highly developed economies. The planning case discussed in this paper includes a description of measures taken by the studied community planners as they seek to construct the interfaces with which the insights and creativity held by the community members can be embedded in the formal planning process.