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Focusing on the topics of self-awareness, temporality, and alterity, this anthology contains contributions by prominent phenomenologists from Germany, Belgium, France, Japan, USA, Canada and Denmark, all addressing questions very much in the center of current phenomenological debate. What is the relation between the self and the Other? How are self-awareness and intentionality intertwined? To what extent do the temporality and corporeality of subjectivity contain a dimension of alterity? How should one account for the intersubjectivity, interculturality and historicity of the subject? These questions are not only of relevance for phenomenologists, but for anybody coming from disciplines influenced by phenomenological methodology, such as sociology, psychology, psychiatry and anthropology

This study examines the concept of subjectivity developed by Heidegger in his Marburg period and which found its most systematic presentation in Being and Time. Although it is commonly argued that Heidegger's existential analytic seeks to do away with subjectivity, I shall maintain that this analysis does not intend to eliminate subjectivity as such but rather one notion of subjectivity. Heidegger challenges the interpretation of the subject as a worldless and thing-like entity by introducing an interpretation according to which subjectivity is a being-in-the-world that is not a thing. Central to this study is Heidegger's use of Husserl's theory of wholes and parts and the concept of categorial intuition. These Husserlian themes are amalgamated into a phenomenological sense of the apriori which is the foundation for Heidegger's analysis of Dasein. This approach will show that Heidegger's existential analytic is a systematic argument geared toward the development of a phenomenological notion of subjectivity

This book challenges the presupposition among professional philosophers that René Descartes is the Father of Modern Philosophy. It demonstrates by intensive textual analysis of Descartes's Discourse and Meditations that he inaugurated a new type of sophistry rather than a new way of conducting philosophy. Transcendental Sophistry is a synthesis of Renaissance humanism and Christian theology, especially the theology of creation. This striking re-evaluation of the achievement of Descartes opens the history of Western philosophy to radical reinterpretation

This volume marks a phase of accomplishment in the work of the World Phenomenology Institute in unfolding a dialogue between Occidental phenomenology and the Oriental/Chinese classic philosophy. Going beyond the stage of reception, the Oriental scholars show in this collection of studies their perspicacity and philosophical skills in comparing the concepts, ideas, the vision of classic phenomenology and Chinese philosophy toward uncovering their common intuitions. This in-depth probing aims at reviving Occidental thinking, reaching to its intuitive sources, as well as providing Chinese thinking with a precise apparatus of expression toward its rejuvenation in a new significance. Studies by Korean and Chinese phenomenologists: Nam-In Lee, Inhui Park, Benjamin I. Schwartz, Anna-Teresa Tymieniecka, Sitansu Ray, Zhang Xian, Zhang Qingxiong, Tsung-I Dow, Ashok K. Gangadean, Yushiro Takei, Louise Sunderarajan, Gregory Tropea, James Sellmann, Tyong Bok Rhie, Sang-Ki Kim, Daniel Zelinski, Qingjie Wang, Calvin O. Schrag, Jung-Sun Han

Abschnitt A Die Immanente Genesis Der Interpersonalitätsproblematik Aus Dem Transzendental-Phänomenologischen Begründungsprojekt -- I. Von der solipsistischen Egologie zur Phänomenologie der transzendentalen Intersubjektivität -- II Interpersonalität im Rahmen der transzendentalen Phänomenologie — Sinn und Aufgabe -- Abschnitt B Die Phänomenologie Der Konstitutiven Erfahrbarkeit Fremder Subjektivität Als Versuch Eines Phänomenologischen Umgangs Mit Dem Problem Der Interpersonalität -- I. Reduktion auf Primordialität — das Problem transzendentaler Aufklärung fremder Transzendentalität -- II. Die Erfahrbarkeit des Anderen in der Auffassung als Modifikation und Selbstentfremdung des ego -- III. Der Leib des Anderen -- IV. Einfühlung als interpretative Erfahrung leiblicher Subjektivität -- V. Fremde Subjektivität als fremde Gegenwart — die Erfahrbarkeitsstruktur des Anderen in temporaler Formulierung -- VI. Ein Für-sich-sein für ein Für-sich-sein — einige Resultate der Phänomenologie der Erfahrbarkeit fremder Subjektivität -- Abschnitt C Von Der Phänomenologie Der Erfahrbarkeit Fremder Subjektivität Zu Einem Phänomenologischen Begriff Intersubjektiver Bestimmtheit -- I. Das absolute ego in seiner Bestimmtheitsform: Personalisierung der Subjektivität -- II. Transzendente Bestimmtheit als intersubjektive Objektivität -- Abschnitt D Phänomenologie Und Interpersonalität — Monadologische Intersubjektivität Als Reflektiertes Selbstverständnis Des Transzendental-Phänomenologischen Idealismus -- I. Der transzendental-phänomenologische Idealismus als Monadologie -- II. Transzendentale Phänomenologie als strenge Wissenschaft und Selbstverantwortlichkeit — die Phänomenalität der Erfahrbarkeit fremder Subjektivität und der phänomenologische Begriff von Allgemeinheit.

The dialectic of light and darkness studied in this collection of essays reveals itself as a primal factor of life as well as the essential element of the specifically human world. From its borderline position between physis and psyche, natural growth and techne, bios and ethos, it functions as the essential factor in all the sectors of life at large. We see its crucial role in all sectors of life while, prompted by man's creative imagination, it enhances and spurs his vital as well as societal and spiritual life. This rare collection contains studies by Thomas Ryba, Krystina Górniak-Kocikowska, Lois Oppenheim, Sydney Feshback, Eldon van Lieve, Sitansu Ray, Theodore Litman, Peter Morgan, Colette Michael, Christopher Lalonde, L. Findlay, Christopher Eykman, Beverly Schlack Randles, Jorge García-Gómez, William Haney, Sherilyn Abdoo, David Brottman, Alan Pratt, Hans Rudnick, George Scheper, Freema Gottlieb, Marlies Kronegger