Suchergebnisse

Hintergrundbericht zu der Absetzung Mufti Babachans und der Ernennung Muhammad Sadyks zum Nachfolger und neuen Vorsitzenden der Obersten Geistlichen Verwaltung für die Muslime Zentralasiens und Kasachstans. (DÜI-Hns)

Politische Kurzbiographie des neuen (seit Mai 1988) afghanischen Premierministers, der von 1953 bis Mitte der 70er Jahre enger Vertrauter von Daud war und seit seinem politischen Comeback 1979 das Vertrauen der sowjetischen Führung genießt. (DÜI-Hns)

Pada pertengahan abad 18 tepatnya tahun 1746, kekuasaan baru Saudi Arabia berhasil dibentuk dan dimulai dengan dua orang yang berpengaruh yakni Muhammad Ibn Saud dan Muhammad ibn Abdul Wahhab. Melalui otoritas keagamaannya, kedua tokoh ini melalui beberapa gagasan-gagasannya yang terobsesi memurnikan syariat Islam dari perilaku bid'ah, khurafat, dan takhayul. Penelitian ini bertujuan untuk menelisik lebih jauh bagaimana pemikiran teologi Muhammad Ibn Abdul Wahhab, kondisi sosial, ekonomi Arab Saudi, dan pengaruhnya dalam dunia perpolitikan hingga terbentuknya al-Mamlakah al-'Arabiyyah al-Su'udiyyah? Penelitian ini menggunakan riset berbasis pustaka (library-based research), yaitu dengan mengumpulkan data sekaligus meneliti refrensi-refrensi terkait yang digunakan untuk memberikan gambaran yang dimaksud dengan mengacu pada tulisan-tulisan Muhammad Ibn Abdul Wahhab sebagai sumber primer dan literatur-literatur lain yang berkaitan dengan objek penelitian sebagai sumber rujukan sekunder.

This article is about Mughal Emperor Babur. One of the most famous representatives of Turkish literature, the great king and poet Zahiriddin Muhammad Babur, who left an indelible mark in the history of the world with his positive activity and strong policy, became a worthy successor of Amir Timur and his descendants have been influential in world politics for many years. Thus Babur went down in history as the founder of a great dynasty

In his quest for the historical Muhammad, Zeitlin's chief aim is to catch glimpses of the birth of Islam and the role played by its extraordinary founder. Islam, as its Prophet came to conceive it, was a strict and absolute monotheism. How Muhammad had arrived at this view is not a problem for Muslims, who believe that the Prophet received a revelation from Allah or God, mediated by the Angel Gabriel. For scholars, however, interested in placing Muhammad in the historical context of the seventh-century Arabian Peninsula, the source of the Prophets inspiration is a significant question. It is apparent that the two earlier monotheisms, Judaism and Christianity, constituted an influential presence in the Hijaz, the region comprising Mecca and Medina. Indeed, Jewish communities were salient here, especially in Medina and other not-too-distant oases. Moreover, in addition to the presence of Jews and Christians, there existed a third category of individuals, the Hanifs, who, dissatisfied with their polytheistic beliefs, had developed monotheistic ideas. Zeitlin assesses the extent to which these various influences shaped the emergence of Islam and the development of the Prophets beliefs. He also seeks to understand how the process set in motion by Muhammad led, not long after his death, to the establishment of a world empire. -- from publisher description.