Suchergebnisse

Since it is imposed to thinking, deconstruction can be seen as a law, the Law itself. Deconstruction of law is to put it in the context of writing, to notice its submission to the différance, to the play in the language. The law of deconstruction acts in the deconstruction of law, revealing paradoxes and fragilities of juridical order, as well as concepts of natural law and human rights. Finally, deconstruction of law brings with it justice as undecidability, such as the obligation to make fair decisions, even when it is not possible to state the presence of justice. Law, writing and deconstruction converge then to justice, understood as the hospitality.

Toponymy is the discipline that studies the place names, or the names of places and is linked to lexicology, the science that can be defined as the scientific study of the lexicon. The aim of this study is to identify the role of culture and identity in the naming process places. We will support in addressing the Cultural Geography and Humanistic to understand, in more depth, the conceptual notion of place. The appointment of the places is directly related to the modus vivendi of human groups, and cultural factors and identity are essential in this process. As theoretical-methodological course, we will use the authors: Dick (1990, 1990a),Andradee Bastiane (2012), Holzer (2003) e Tuan (1979, 2012).

Em sua última reunião, em outubro de 2023, a Internet Corporation for Assigned Names and Numbers (ICANN) apresentou um planejamento antecipado por partes da comunidade internacional da Internet por vários anos. O objetivo é concretizar a próxima extensão planejada do Sistema de Nomes de Domínio (DNS). Este artigo reflete sobre a situação atual do programa de extensão do DNS e o coloca em seu contexto histórico.

Immaterial substances are not composed of sensitive matter, they do not start from beings; they are directly intelligible. Knowledge thus needs another way to apprehend them. Tomás, still in article 7 of question 84, seems to see this path from the thinker Dionísio Areopagita, who, when considering names for God, in his treatise Divine Names, listed the possibilities of knowledge for the human intellect before the first substance. There are three: knowledge because of, through eminence, surpassing or through denial or removal. In Dionysus, to know God negatively means to say that all that can be said about his nature is what He is not. Tomas expands the principle to immaterial substances in general and there is the possibility of transposing the theological mode of the Areopagite into a gnosiological mode, in which immaterial substances, understanding them as all that are immune to any change and movement of matter, assume a possible apophatic character and yet they can be affirmed as notions of understanding.

This book was prepared with the purpose of facilitating the understanding of a relevant dimension of the contemporary metamorphosis of the world of work: the emerging, complex, heterogeneous, dynamic and blurred constellation of work activities mediated by digital platforms. This specific variety of process digitization is designated here by the name digitrab, an acronym for digital work.

Today, Europe is living a new decisive time as it has been in its past after World War II, in search of unity in diversity in the name of a peace project to safeguard future. If, on the one hand, Europe expresses aspirations for profound changes in its external environment, in the domestic context, it ends up colliding with aspects linked to sovereignty and human rights; on the other hand, in European foreign policy, the model reveals the search to legitimize its action. Precisely, the objective and the motivation of this study seek, through the qualitative methodology in Political Science, to analyse and understand the current context of the European Union in the international system. In fact, it is identified that this new hierarchy of powers, in the reaffirmation of the Westphalian system, where economic power comes, is bound to consolidate the democratic development between the old and new times of international relations in the destiny of Europe. From the results obtained during the analysis, in order to face again the unpredictability of the world scenario, it is a reality that Europe must promote the re-encounter of an alternative role, in other words, to assume its initial project of European edification in the name of equality of circumstances and rights of its affirmation in the global arena.

The work of Poulain de la Barre presents the effort on the issue of gender equality. His rationalist philosophy, anchored in cartesianism developed in his speeches, proposes overcoming prejudice, regarding the place of women in society, by demonstrating that this is a truth guided by the force of opinion and custom. With the use of reason and the scrutiny of nature, knowledge would overcome inequality established in the name of humanity's progress. This text seeks to discuss about his thesis and analyze how the female condition was approached by the French philosopher.

Much of the moral and political debate about the rights of migrants has concerned their rights once admitted to a state. Although these issues around the rights of migrants once within the destination country are obviously of great importance, in this chapter I want to focus on the border itself and on the border posts and camps that spring up along the world's frontiers. It ishere that, in the name of national sovereignty and security, universal moral claims are disregarded and the rights derived from them glaringly ignored.

This article intends to establish a canon of the pombaline writingsabout public instruction in general, and the teaching of Humanitiesin particular, which are responsible for what is conventionallycalled in the educational historiography by the name of pombalinereforms. Additionally, it aims to investigate the way thosewritings provoked the foundation and affected the developmentof public instruction in Brazil. To attain such purposes, based onthe theoretical support of cultural history and cultural studies, itis used the historiography dedicated to the period, manuscriptsand documental, legislative, literary, and epistolary sources, aswell as textbooks and periodicals published in the period.

This paper examines the symbolic character of the Brazilian new currency, the Real, whose name suggests its ambition to not only represent a value, but be a reality itself. Moreover, the utilization of natural pictures instead of historical scenes on the stamp of the new bills points out the wish of giving the character of reality to the currency launched in 1994, meanwhile it marks inflation as a product of disordered imagination. On that account, the new currency's symbolic representation matches very well with the political discourse that sustains the Real. (Rev Econ Polit/DÜI)

The following work will seek to revisit the notion of applied rationalism in the Gaston Bachelard's epistemological work. More precisely, to analyze separately the elements that constitute such notion, inserted in the book of the same name. In this sense, it will explore elements such as: dialogical philosophy, regional rationalisms, intellectual self-surveillance, among others, with a view to contributing to the debates about the relevance of the author's epistemological work, as well as, for debates in historical epistemology, wide range. The work also includes specific propositions about the construction of interfaces between Bachelard's epistemological thinking and themes such as education and politics.