Suchergebnisse

The article aims to introduce the evolutionary course of Private International Law in regards to Family Law in Brazil, with special focus on the advent of Brazilian nationality in the postcolonial context, the migration policies and the applicable law at the time. For this purpose, Brazilian History and Geography were revisited in order to ponder the political decisions that contributed to the development of the conflict method in Brazil. These are the premises developed throughout the text to analyse the formation of Private International Law of the Brazilian Family, which stands out within the American continent due to its trajectory, as will be discussed throughout the article.

Sommaire. - Pierre-Noe͏̈l Denieuil, Médiations identitaires.. - I. Après l'orientalisme ? Médiations, appropriations, contestations. - Thème sous la direction de François POUILLON. - François POUILLON, Après l'orientalisme ? Médiations, appropriations, contestations. Introduction.. - Jean-Claude VATIN, L'orientalisme retourné ?. - François POUILLON, L'orientalisme, mort ou vif ? Une histoire française.. - M'hamed OUALDI, Mamelouks « orientaux » contre Arabes dans la Tunisie du XIXe : conception et dépassement d'un mythe historiographique.. - Mimoun AZIZA, Un orientalisme « périphérique » : L'orientalisme espagnol face au passé arabo-musulman de l'Espagne.. - Baudouin DUPRET et Léon BUSKENS, Qui a inventé le droit musulman ? Une histoire des études occidentales de la normativité islamique et leur diffusion en Orient.. - Michèle SELLÈS LEFRANC, Transmission de savoirs autochtones en Algérie et littérature à l'épreuve du regard post-colonial.. - Claire B. NICHOLAS, Sur les traces des objets anthropologiques : le façonnement du patrimoine vestimentaire marocain.. - II. Sous l'empire de la nationalité (1830-1960). - Thème sous la direction de Noureddine AMARA. - Noureddine AMARA, Sous l'empire de la nationalité. Introduction.. - Yerri URBAN, La nationalité dans le second Empire colonial français.. - Noureddine AMARA, La nationalité des Touatis, un évènement à la mesure d'empire (1901-1830).. - Fatma BEN SLIMANE, Entre deux empires : l'élaboration de la nationalité tunisienne.. - Gregory MANN, Citizenship after Empire : Recognizing "French" West Africans in Sudan.. - Frederick COOPER, "Une nationalité superposée" : Being French and African in 1959.. - III. Formes territoriales, urbaines et architecturales au Maghreb aux XIXe-XXIe siècles :. - permanences ou ruptures ?. - Thème sous la direction de Charlotte JELIDI. - Vittoria CAPRESI et Charlotte JELIDI, Les formes territoriales, urbaines et architecturales au Maghreb aux XIXe-XXIe siècles : permanences ou ruptures ? Introduction.. - Lei͏̈la AMMAR, Modernité et transformations urbaines à Tunis dans la seconde moitié du XIXe siècle. L'exemple du quartier al-Jazira-al-Sadiqiyya, 1875-1900.. - Charlotte JELIDI, Des Protectorats aux états nations : « Tradition » et « Modernité » architecturales et urbaines en Tunisie et au Maroc, ou la systématisation d'un vocabulaire à des fins politiques.. - Zohra HAKIMI, Planification gestion urbaine de la ville d'Alger (1930-1984) : reprise et continuité des études ?. - François DUMASY, Acteurs et économie du développement urbain à Tripoli de la fin de la période ottomane à la fin de la colonisation italienne.. - Stefano ZAGNONI, Insediamenti urbani e rurali in nord-cirenaica, 1911-1942.. - Vittoria CAPRESI, Eredità e permanenze del colonialismo italiano in Libia. Continuità negli interventi urbani / architettura / simbolo.. - IV. Études. - Ahmed Salem OULD AL ARBI, Urbanisation planifiée et urbanisation spontanée : l'exemple de Nouadhibou - Mauritanie.. - Besma LOUKIL, La « spirale du déclin », dynamique des comportements incivils dans l'espace public : le cas des parcs et jardins dans la région de Tunis.. - Jean-Pierre CASSARINO, Hiérarchie de priorités et système de réadmission dans les relations bilatérales de la Tunisie avec les États membres de l'Union européenne.. - Isabel SCHÄFER, Mobilité, identité et transition : le potentiel de réforme des migrants voyageant entre l'Europe et l'Afrique du Nord.. - Myriam ERRAIS BORGES, La céramique de Qallaline, trésor du patrimoine culturel tunisien.. - V. Chroniques et opinions. - Pierre BLAVIER, Révolte du bassin minier de Gafsa en 2008 et révolution tunisienne de 2010, un même mouvement révolutionnaire ?. - François POUILLON, Marx, analyste des révolutions arabes ?

The thesis analyses the legal opinions delivered by the Consiglio del contenzioso diplomatico of the Italian ministry of foreign affairs concerning the treatment of Italian nationals living abroad. As a premise, it recollects the different decrees and other pieces of legislation concerning the institution, functioning, assignments of the Consiglio. Having said that, the thesis focus on the opinions delivered in relation with actual disputes over the violation of the international law norms providing protection to foreign national residing abroad (ie. aliens) against their State of residence. That protection was implemented through the intervention of the State of nationality, according to the Vattelian paradigm which gives rise to the doctrine of diplomatic protection. In some cases, the claim was preliminary barred on account of the (purported) loss of Italian citizenship by the part of the emigrants. Accordingly, these disputes turn into disputes of nationality: with both States considering an individual as their subject. On the other hand, when nationality is not an issue, the disputes focus on the existence (or the non-existence) of customary international law norms on the treatment of aliens, their scope and the process through which their violation may be acknowledged and sanctioned.

After more than a hundred years of massive emigration and about thirty of immigration, Italy now faces the issue of second generation immigrants' citizenship, both in the sense of the acces to legal status of citizen – now based on ius sanguinis, with the possibility of acquiring the citizenship iure soli at the age of eighteen under the condition of permanent residence and following an expression of intent – and in the substancial sense of inclusion within the political community.This dissertation has the aim to open the concept of citizenship – as central in the political science as it is «essentially contested» - to empirical research, in its connections with national, religious and political spheres, leading to a rethinking of the national citizenship question. It is broadly devided into two parts : in the first, social representations of citizenship among a groupe of «young muslim immigrants children» are analysed, leading to three «models of citizenship»; in the second, a fieldwork within «young muslim immigrants children» associations and within the Citizenship Office of Genoa Municipality is realised. Ethnography permits to complete the analyses by taking into accout practices and processes through wich different meanings of citizenship are negociated, among power relations. A comparative approach adopting the French case as a «mirror» to the Italian one, allows to discuss a stereotyped opposition between «ethnical» and «ethical» nations, and propose a few paths to theoretical generalization. ; Après avoir été un pays d'émigration pendant plus d'un siècle, l'Italie a connu trente ans d'immigrations internationales. Dans ce contexte, la question se pose aujourd'hui de la citoyenneté des jeunes enfants d'immigrés, dans le sens formel d'accès à la nationalité – aujourd'hui fondé sur le droit du sang, et sur un mode d'acquisition iure soli subordonnée à la résidence, à une déclaration de volonté de l'intéressé, et différée à sa majorité – et dans le sens substantiel d'inclusion dans la communauté politique. ...

After more than a hundred years of massive emigration and about thirty of immigration, Italy now faces the issue of second generation immigrants' citizenship, both in the sense of the acces to legal status of citizen – now based on ius sanguinis, with the possibility of acquiring the citizenship iure soli at the age of eighteen under the condition of permanent residence and following an expression of intent – and in the substancial sense of inclusion within the political community.This dissertation has the aim to open the concept of citizenship – as central in the political science as it is «essentially contested» - to empirical research, in its connections with national, religious and political spheres, leading to a rethinking of the national citizenship question. It is broadly devided into two parts : in the first, social representations of citizenship among a groupe of «young muslim immigrants children» are analysed, leading to three «models of citizenship»; in the second, a fieldwork within «young muslim immigrants children» associations and within the Citizenship Office of Genoa Municipality is realised. Ethnography permits to complete the analyses by taking into accout practices and processes through wich different meanings of citizenship are negociated, among power relations. A comparative approach adopting the French case as a «mirror» to the Italian one, allows to discuss a stereotyped opposition between «ethnical» and «ethical» nations, and propose a few paths to theoretical generalization. ; Après avoir été un pays d'émigration pendant plus d'un siècle, l'Italie a connu trente ans d'immigrations internationales. Dans ce contexte, la question se pose aujourd'hui de la citoyenneté des jeunes enfants d'immigrés, dans le sens formel d'accès à la nationalité – aujourd'hui fondé sur le droit du sang, et sur un mode d'acquisition iure soli subordonnée à la résidence, à une déclaration de volonté de l'intéressé, et différée à sa majorité – et dans le sens substantiel d'inclusion dans la communauté politique. ...

Materiali per lo studio del diritto antidiscriminatorio is intended to provide a picture of most relevant legislation and jurisprudence in this sphere, at both European Union and national level. Divided into seven thematic sections – Sources, Gender, Age, Disability, Nationality, Race and ethnic origin, Religion and personal convictions – this collection sets up a direct comparison between European legislation and jurisprudence and the Italian enactment decrees. In this manner the editors, Chiara Favilli and Maria Paola Monaco, propose both to academics and to those working in the sector an innovative and useful instrument for combating discrimination on the grounds of gender, race, ethnic group, religion, age or sexual orientation.

The Author analyses the comparative legal profiles of citizenship in the constitutional legal orders of some African, Latin American and Asian countries, providing brief examples. The paper focuses on the following aspects: a) language problems raised by the comparison of different legal orders; b) the concept of citizenship in constitutional law; c) the relationship between the legal status of citizenship and forms of State; d) the configuration of citizenship in Islamic law and in federal States; e) conditions for the acquisition and the deprivation of citizenship, solutions to cases of double nationality, the international effort to tackle statelessness. Adapted from the source document.

Facing severe pressure from increasing immigraton flows since the latter half of the 19th Century, in 1904 Argentina came up with a labour law draft to address the influx of foreign workers onto its national market: the Proyecto de Ley Nacional de trabajo of 1904. This very draft was written entirely by the eminent jurist and statesman Victor Joaquín Gonzalez, and it is combined with the Citizenship Law (Ley de residencia) of 1902, whose true purpose was to refuse entry in Argentina to any undesiderable aliens or to remove them from its territory if already entered into. Just like the infamous law of 1902, the National labour law draft would provide for several means to purify and to select migratory flows. Although not adopted by the argentinian Parliament, the Proyecto, with its own exclusion mechanisms and a two-faced rule of law, provokes a wider discussion on ius migrandi and its limitations, in the light of the measures taken in these times by many countries–including Italy–to counteract this phenomenon.

This paper aims at analyzing the socio-demographic structure of Venezia Giulia and Macedonia, focusing on the cities of Trieste and Thessaloniki and their surroundings in the period between the end of the 19th century and the middle of the twentieth century. The two cited examples present in fact a series of similarities, such as the strongly hierarchical connotation of the triple ethnic stratification common to both realities, characterized by the presence at the upper level of an administrative and military «caste» (in first case the Germans, in the second the Turks); the intermediate level was instead reserved for the dominant «historical» nationality (Italian in the north, Greek in the south), dedicated above all to commercial activities, while the lower level was occupied by predominantly peasant Slavic masses (Slovenian in Venezia Giulia, Bulgarian/Macedonian in Macedonia). Finally, the importance of local Jewish communities should not be underestimated.

The comment regards the issues of statelessness and citizenship revocation as discussed by the British judges. In the case of Pham, the Supreme Court unanimously dismissed a suspected terrorist's appeal which held that Pham was a Vietnamese national at the time the Home Secretary deprived him of his British citizenship. The key issue for the court was whether the British Nationality Act 1981 prevented the Home Secretary from depriving Pham of British citizenship because making an order of that nature would cause him to become stateless. In the Supreme Court, Pham argued that the deprivation decision was disproportionate and unlawful under EU law. However, the court did not find it necessary to resolve the dispute about EU law.The judgment emphasizes the British Government's powers to revoke the citizenship right to fight terrorism; however the Court defines a space of discussion about issues of EU law and its relation with domestic law by showing the increasing role of judges in the British form of government.

Derek Walcott wrote that "History is sea": sailing, as a movement, goes beyond the borders and in the postcolonial narratives the transatlantic is a powerful symbol of the transnational space. The essay wants to analyse the images of the marine world, of the ocean and especially of the ship, the transatlantic as the fundamental and chronotopic figure of the postcolonial theories, particularly in relation to the delineation of a contemporary cultural and global reality as a transnational space in which take shape political and aesthetical expressions that challenge the modern conceptions on nationality, ethnicity and on cultural authenticity. The theories on postcolonialism by Paul Gilroy and Édouard Glissant are here examined. Gilroy considers the ship that moves through the archipelagos as the representation of the instability and the mutability of identities that are in perpetual development, since the ship's movement is transversal, not linear, and it crosses the "Black Atlantic", transmitting multicultural, hybrid ideas during its journey. Édouard Glissant is the theorist of the 'Antillanité' as the place of choice for the crossing of different cultures in the French-speaking Caribbean, and moves from his vision of the American and Caribbean landscape towards a broader, global identity.

The analysis is focused on the results arising from the use of nationality as connecting factor in questions of applicable law to personal relations between spouses who are citizens of States having a non-unified legal system, characterized by the coexistence of different sub-systems of personal law referred to members belonging to diverse religious and ethnic communities, as several States in Africa and Asia regions. The issue will become more and more relevant in a close future before the Italian courts, giving the increasing migrations and the consequently growing number of marriages and divorces to which such composite systems of law should be applied. The Italian and foreign case-law show that the religious and customary laws are often based on principles that may infringe the very concept of international public order. Nevertheless, there are circumstances where the sole diversity of values and cultures should not constitute per se an obstacle for the application of foreign laws in Italy. This result could be aimed by applying a flexible judicial approach on a case by case analysis, maybe giving a special relevance to other connecting factors, instead of citizenship, already used in EU law and in international multilateral treaties in matrimonial matters (such as the closest connection and habitual residence). Adapted from the source document.