Suchergebnisse

A Ecopedagogia surgiu da necessidade dos tempos hodiernos de preservar o meio ambiente e buscar ações para a sustentabilidade. O objetivo deste artigo é discutir o surgimento da Ecopedagogia como subsídio norteador para as ações educativas que promovam a consciência ecológica e oriente a sociedade na educação para a sustentabilidade. Buscou-se o entendimento de educação e de sustentabilidade como sustentáculo da discussão, de forma a desvelar o pano de fundo da história evolutiva que permeia a Ecopedagogia.

The Aristotelian phronesis of Nicomachean Ethics is at the basis of all Hans-Georg Gadamer thought, as well as of all his hermeneutical theory, in the form of a model. I show, through description, that it is a reference for the Gadamerian approach to the hermeneutical problems of the application and the nature of the hermeneutics itself. As a result, phronesis takes on a hermeneutic form insofar as it contributes to the characterization of the interpreter's application activity and to the determination of philosophical hermeneutics as praxis, which are fundamentally rooted in human finitude.

Uncertainty, insecurity and vulnerability have become commonplace in contemporary societies. This article aims an interdisciplinary reflection on the social and political construction of fear in liquid modernity. Zygmunt Bauman, Leonidas Donskis, Martha Nussbaum, Hannah Arendt, Ulrich Beck, Boaventura de Sousa Santos, Bernard Henri-Levy and Umberto Eco are some of the authors that we will put into dialogue to better understand the multiple narratives of fear in an era deeply marked by destruction social certainties, the worsening of social inequalities, the logic of predatory capitalism, the resurgence of nationalisms of exclusion, as well as ethnic-cultural particularisms, which move from xenophobic and racist discourses and, finally, new risks, such as ecological degradation and the pandemic COVID19, which currently plagues contemporary societies and domesticates social behaviors.

Tendo em vista o reconhecido predomínio da televisão privada no país, em canal aberto, o objetivo do presente trabalho é investigar as relações entre essa mídia e os elementos de caráter econômico e tecnológico nela imperantes, analisando seus efeitos na especificidade da produção discursiva televisual, sobretudo aquela de caráter promocional. Para tanto, discute as propriedades da televisão no país, influência dos fatores econômico e tecnológico, relação entre tecnologia e discurso televisual, e o exame dessas repercussões em um programa da emissora.

The measurement of Quality of Life at Work (QLW) has been emerging in the scientific
community as an important tool for investigating and evaluating the occupational health of individuals in a holistic manner. The measurement instruments are developed
for many different purposes and directions, being held by generic scales of health
status and specific scales to a given situation. The objective of this study is to discuss
important aspects related to QLW and present in a systematic concept, indicators and
measurement instruments used and validated in Brazil. Was conducted a study of
narrative review of available knowledge in the literature, consultation with the
following databases: DEDALUS, LILACS, MEDLINE and Scielo, based on the
periods of 1995-2008. It was conclude that in spiteof being instruments recognized
nationally and internationally, therefore further studies of application are not
needed to ensure better their psychometric properties, applicability, better
management and the possible interference inter-examiner.

Muito já se escreveu sobre as formas de como os professores podem ou devem ensinar. Muitos são os manuais que indicam como os alunos podem ou devem aprender. O presente artigo não pretende ser mais um indicador de como se ensina ou aprende; bem mais que isso, no século XXI, é mister que nos reportemos a questões principiadoras que configuram o sujeito, seja ele educador ou aprendiz, e o objeto, seja ele o conhecimento, a técnica ou a ciência. Além disso é indispensável, nesse momento de reconstruções paradigmáticas, pensar a educação no contexto da globalização capitalista neoliberal e repensá-la na dimensão de uma outra globalização que eduque para a humanidade, para uma sociedade sustentável. Possibilita, este registro, parte dessa reflexão.

L'article se penche sur la "participation" des populations à la régulation des techno-sciences et des techno-produits qui arrivent sur les marchés et affectent les modes de vie, l'environnement ou la santé. Une double thèse y est développée. La première conduit à la nécessité de réfléchir aux moyens de défendre et protéger celles et ceux qui interrogent les pratiques techno-industrielles (quant à la sécurité des systèmes mis en oeuvre par exemple) ou qui questionnent les certitudes académiques (lorsque celles-ci légifèrent trop vite sur des questions en jeu dans l'espace public). La deuxième thèse propose de placer la question de la participation dans des perspectives politiques et économiques plus vastes, en lien aux univers des marchés et de la politique professionnelle. Une conclusion majeure est que la participation est toujours invoquée formellement mais qu'on tend en pratique à réduire son usage aux cas exceptionnels où la bataille publique fait rage et ne peut être évitée ; dans les autres cas, on la contourne en la remplaçant par exemple par l'éthique instituée en comités – comités fermés mais censés "représenter la Société Civile", capables d'agir vite et, s'ils sont bien choisis, dans la bonne direction. On passe ainsi d'une régulation par la loi et le droit d'une part, des procédures participatives ouvertes de l'autre, à des formes de régulation fermées et ad hoc permettant la mise rapide sur le marché de nouvelles technologies. ; The article focuses on the "participation" of the populations in the regulation of techno-sciences and techno-products that get to the market and affect the way of life, the environment or health. In this case, a double thesis is developed. The first leads to the need to reflect on the means of defending and protecting those who challenge techno-industrial practices (for example, regarding the safety of the implemented systems) or those who question academic certainty (when these legislate very fast on issues at play in the public sphere). The second thesis proposes to place the issue of participation in wider political and economic perspectives, in relation to the market and professional politics. In the end, it is realized that participation is always formally invoked, but, in actual fact, the trend is to reduce participation to exceptional cases where the public struggle is violent and cannot be avoided; and in other cases it is sidestepped or forgotten, being substituted by ethics instituted in committees – closed committees, but supposedly "representing Civil Society", able to move rapidly and, if well chosen, in the right direction. Thus, going from one regulation by the law and by rights, onone side, and participative processes, on the other, to closed and ad hoc forms of regulation allowing for the fast introduction of new technologies in the markets.

The present article intends to discuss whether the philosophy of Benedict de Spinoza may be regarded as a form of libertarian education. Spinoza, a thinker of the seventeenth century, placed human freedom as the great ethical and political problem of his work. Contemporary pedagogies, which are seen as libertarian, emerged in the nineteenth century and proposed a form of education that stood out for fostering children's freedom, as well as teachers' freedom of teaching. By conducting in-depth bibliographical research on this general thematic similarity between libertarians and the Spinozan philosophy, we conclude that Spinozism can be seen as a form of libertarian education in that its writings agree with and provide foundations (from a philosophical viewpoint) to theses that are valid for this type of practice, as advocated by educators such as Paul Robin, Sébastien Faure and Franscesc Ferrer, among others. Our arguments take into account the historical contexts in which the theories in question were created, and involve, by their nature, the historical and philosophical dimensions of education. ; O artigo pretende discutir se a filosofia de Bento de Espinosa pode ou não ser estimada como uma forma de educação libertária. Espinosa, pensador do século XVII, colocou a liberdade humana como o grande problema ético e político de sua obra. As pedagogias contemporâneas, tidas como libertárias, emergiram no século XIX e propuseram uma forma de educação que primou pelo cultivo da liberdade da criança e pela liberdade de ensino do professor. A partir do aprofundamento da investigação bibliográfica sobre essa similaridade temática geral entre os libertários e a filosofia espinosana, conclui-se que o espinosismo pode ser entendido como uma forma de educação libertária, na medida em que seus escritos concordam e fundamentam (do ponto de vista filosófico) teses válidas para esse tipo de prática, impulsionado por educadores como Paul Robin, Sébastien Faure, Franscesc Ferrer, entre outros. A argumentação do trabalho leva em conta os respectivos contextos históricos nos quais as teorias em questão foram criadas e envolve, por sua natureza, dimensões históricas e filosóficas da educação.

The promotion of quality of work life programs has become the way it is possible to
develop and maintain motivation and commitment of workers, resulting in numerous
benefits. Currently, many companies havesought to incorporate standardized
programs Quality of Work Life (QWL) immediately, without strategic planning and
proper investment. This causes them to obtain results contrary to those expected.
Each program must have a direction, since each company has its specificity. Thus, it
should be a diagnosis of problems and limitations of occupational activities, as well
as the physical and human resources, it canforward the planning and execution of
actions to be implemented. This study aimed to present suggestions of actions and
promotional programs for QWL to be used asa model, aiming to worker health and
gain business. Was conducted a bibliographic research by consulting the following
databases: DEDALUS, LILACS, MEDLINE and SciELO, based on the periods of
1995-2008. It is concluded that there is much to do. Should then reduce the gap
between rhetoric and practice, so that the QWL is not just another fad and will not
disappear before the first difficulty to be faced.

Objective: To examine nurses' understanding of the surgery center about his work process in a maternity ward in Parnamirim / RN. Method: This is a qualitative, descriptive and exploratory interview and observation used the descriptive and technical information-gathering. Data collected between the months of January and February 2010 were analyzed through content analysis, thematic modality. Results: The patients were classified into five categories that point in the process of nursing work: the many insights into the management process, the implications of power relations, even as the understanding of the nursing process, continuing education and technology last seen as a necessity for the development of said process. Conclusion: Given the above, it is considered that there is an understanding of the process of nursing work in an unclear way, making them somewhat scattered and systematic components of the same, although some components of this process are recognized by the interviewees.

O objetivo principal da reflexão aqui proposta é explorar uma face ainda pouco abordada, pelo campo educacional, da experiência intelectual do pensador francês Michel Foucault: o cuidado de si e a criação de novas formas de vida. A questão problematizada corresponde aos processos de subjetivação por meio das chamadas "práticas de si", contribuindo para elucidar alguns aspectos das condições de formação do ser humano na contemporaneidade. A analítica do cuidado de si, no âmbito da leitura foucaultiana do texto "Alcibíades", no curso Hermenêutica do Sujeito, é apontada como uma potência instituinte imanente à vida, evidenciando como a experiência ética que o sujeito faz de si mesmo é inseparável do processo político de sua formação.