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Contents -- 1. Introduction -- 2. Over-demandingness, Alienation, and Confinement -- 3. Doubts about Over-demandingness -- 4. Moderate Beneficence? -- 5. Responsibility in Nonideal Theory: The Compliance Condition -- 6. The Distribution of the Effects of Compliance -- 7. The Collective Principle of Beneficence -- Notes -- Bibliography -- Index -- A -- B -- C -- D -- E -- F -- G -- H -- I -- J -- K -- L -- M -- N -- O -- P -- Q -- R -- S -- T -- U -- W

ohn Rawls is widely regarded as one of the most influential philosophers of the twentieth century, and his work has permanently shaped the nature and terms of moral and political philosophy, deploying a robust and specialized vocabulary that reaches beyond philosophy to political science, economics, sociology, and law. This volume is a complete and accessible guide to Rawls' vocabulary, with over 200 alphabetical encyclopaedic entries written by the world's leading Rawls scholars. From 'basic structure' to 'burdened society', from 'Sidgwick' to 'strains of commitment', and from 'Nash point' to 'natural duties', the volume covers the entirety of Rawls' central ideas and terminology, with illuminating detail and careful cross-referencing. It will be an essential resource for students and scholars of Rawls, as well as for other readers in political philosophy, ethics, political science, sociology, international relations and law.

"Ideal and Nonideal Theory in Political Philosophy" published on by Oxford University Press.

Intro -- Contents -- Acknowledgments -- List of Abbreviations -- Introduction. Locating a Nonideal Theory in Kant's Political Thought: A Systematic Approach -- Part I. History and Politics: Political History and Cosmopolitanism -- 1. A Matter of Orientation -- 2. Historical Patterns, Political Aims -- Part II. Nature, Culture, and Politics: Political Anthropology and Cosmopolitanism -- 3. Organisms, Bodies Politic, and Progress -- 4. Political Zweckmässigkeit, or From Nature to Culture -- Part III. Nature and Politics: Political Geography and the Cosmopolitan Right -- 5. Teleology and Peace on Earth -- 6. Peace, Hospitality, and the Shape of the Earth -- Conclusion. Theorizing the Lawfulness of the Contingent in Politics: A Defense of Teleology -- Notes -- Bibliography -- Index.

This paper examines the various ways in which nonideal theory responds to noncompliance with ideal principles of justice. Taking Rawls' definition of nonideal theory as my point of departure, I propose an understanding of this concept as comprising two subparts: Complementary nonideal theory responds to deliberate and avoidable noncompliance and consists mainly of theories of civil disobedience, rebellion, and retribution. Substitutive nonideal theory responds to nondeliberate and unavoidable noncompliance and consists mainly of theories of transition and caretaking. I further argue that a special case of substitutive nonideal theory may arise when noncompliance is a result of a lack of motivation among citizens. This situation, I suggest, calls for nonideal theorizing (1) when our aim is to evaluate the political actions undertaken by specific members of a society (in particular the ruling elite) whose set of feasible options is constrained as a result of others' lack of motivation and (2) when a situation of mutually reinforcing distrust and noncooperation—sometimes called a "social trap"—constrains the feasible option set of the entire population. The main advantage of the twofold conceptualization of nonideal theory is that it bridges the theoretical gap between actor-oriented and situation-based accounts of justice: It allows us to preserve the term ideal justice for justice under minimal feasibility constraints, while recognizing that a situation where all agents comply with their duties must in some sense be characterized as just.

Recent revelations of Iran's hitherto undisclosed uranium enrichment programs have once again incited western fears that Tehran seeks nuclear weapons' capability. Their fears seem motivated by more than the concern for compliance with the Nuclear Nonproliferation Treaty (NPT). Rather, they seem strongly connected to the western moral assumptions about what kind of government or people can be trusted with a nuclear arsenal. In this paper, I critically examine the western assumptions of the immorality of contemporary nuclear proliferation from an international ethical stance that otherwise might be expected to give it unequivocal support – the stance of Kantian nonideal theory. In contrast to the uses of Kant that were prominent during the Cold War, I advance and apply a sketch of a Kantian nonideal theory that specifies the conditions (althoughstrictconditions) under which nuclear proliferation for states like Iran is morally permissibleeven thoughthe NPT forbids it.

The article gives conceptual clarification on a distinction between ideal and
nonideal theory by analyzing John Rawls? theory as presented in his books ?A
Theory of Justice? and ?The Law of Peoples.? The article tries to show the
importance of ideal theory, while at the same time pointing out that the
distinction, ideal and nonideal, needs further qualification. Further, the
article also introduces the distinction of normative and descriptive into
ideal and consequently nonideal theory. Through this four-fold distinction it
is easier to establish the function of each theory and the separation of
work-fields between philosophers, politicians and lawyers.

Abstract:This essay discusses the relation between ideal theory and two forms of political
moralism identified by Bernard Williams, structural and enactment views. It
argues that ideal theory, at least in the sense Rawls used that term, only makes
sense for structural forms of moralism. These theories see their task as
describing the constraints that properly apply to political agents and
institutions. As a result, they are primarily concerned with norms that govern
action. In contrast, many critiques of ideal theory are structured and motivated
by their commitment to an enactment model of political theorizing. This instead
sees political agents and institutions as instruments for producing or promoting
better states of affairs. Enactment models treat the evaluations that rank
different states of affairs as justificatorily basic, rather than norms
governing action on which structural models focus. This reveals an important
feature of debates about ideal theory. Whether ideal theory is capable of
appropriately guiding action will depend on what the criteria for appropriately
guiding action are, about which different theorists have importantly different
views. For example, some popular strategies for defending ideal theory fail,
while it may be much less clear that some alternatives to ideal theory can
provide action guidance than their advocates claim.