Suchergebnisse

[p. 1] ; column 7 ; 3 ¼ col. in. ; A list of the Utah Indians' complaints against the government.

Printed ephemera. ; "Signed by direction and on behalf of a meeting . held at Pickering, Province of Ontario, the sixth of 12th month, 1867. Ira Clark, clerk." ; Electronic reproduction. ; Mode of access: Internet. ; 44

Signed: Andrew B. Smolniker. ; Sabin ; Mode of access: Internet.

The non-slaveholders of the South. [Signed: J. D. B. De Bow] --- Has the general government the right to coerce a state? ""Extract from a communication to the Boston courier of 8th December. 1860 [signed \Langdon""̓] --- The character and influence of abolitionism --- Extracts from a sermon preached by Rev. Henry J. Van Dyke. ; E449 D27

The non-slaveholders of the South. [Signed: J. D. B. De Bow]--Has the general government the right to coerce a state? ["Extract from a communication to the Boston Courier of 8th December, 1860, signed 'Langdon'"]--The character and influence of abolitionism. Extracts from a sermon preached by Rev. Henry J. Van Dyke. ; Photocopy. ; Mode of access: Internet.

The non-slaveholders of the South. [Signed: J. D. B. De Bow]--Has the general government the right to coerce a state? "Extract from a communication to the Boston courier of 8th December. 1860 [signed Langdon"]--The character and influence of abolitionism.--Extracts from a sermon preached by Rev. Henry J. Van Dyke. ; Mode of access: Internet.

[p. 1] ; columns 1–3 ; 44 ¼ col. in. ; Ben McCulloch, one of the Utah Commissioners, has arrived in Kansas Territory; the sending of peace commissioners is generally looked down upon as giving Brigham Young an easy way out of his crimes. Frederick Loba, a Mormon "ex-High Priest," has recently escaped from Salt Lake with his family, and gives a report on the conditions there.

Includes the proceedings of the Peace conference (p. [21]-88) ; Mode of access: Internet.

The Anglican clergyman and founding member of the Society of the Holy Cross, Charles Maurice Davies (1828–1910), published Mystic London in 1875. The work is a collection of Davies' observations and researches into urban spiritualism. It includes descriptions of London mesmerists, mediums and séances, and discussions of Darwinism, secularism and the non-religious. Davies, who discovered spiritualism in Paris in the mid-1850s, and became a committed spiritualist after the death of his son in 1865, argued in this work that the principles and practices of spiritualism did not pose any threat to Christianity and that the two movements had much in common and could peacefully coexist. The work is an indispensable source on the presence of alternative religion in London and for the beliefs and practices of nineteenth-century spiritualists. It offers a fascinating insight into Victorian experiences and attitudes towards the occult and the supernatural

Compilation of the communications via letter as well as extended opinions of Vincent Colyer, a member of the United States Board of Indian Commissioners, regarding the relationship of the Apache and various other Indian nations (Pima, Maricopa, Aravapa, Ute etc.) with the United States government and the white settlers of Arizona and New Mexico. For the date written, Colyer's opinions of the Apache in particular are extremely gracious and progressive. The discussion of the letters centers predominantly around the search for an adequate place for the relocation of these "peaceful" Apache, i.e. the creation of reservations, and also includes a cultural description of the Apache Indians and their behaviorBIOGRAPHICAL NOTE This pamphlet documents an important era in the relationship between the United States government and the Southwestern Indian nations, the era of Indian relocation to reservations and the numerous attempts, with successes and failures, at signing peace treaties. The views of the era in terms of race relations between the indigenous peoples and the white settler are discussed and expressed. Colyer's letters vicariously document the miliary organization of the frontier composed of outposts and forts under army control, their relationship between each other and their chain of command ending in and reporting to the President in Washington

[p. 4] ; column 2 ; 11 ¾ col. in. ; A correspondent writes that the Mormons are a peaceable, industrious people who tolerate no crime and no indolence. Except for polygamy, the Mormonism is based on good principles but layered with "hocus-pocus" to deceive the ignorant. The Mormon women are generally plain. The Mormons are not loyal to the government. A description of the crops and physical geography of Utah.

Collection of 97 official documents concerning the peaceful mediation between the Republic of Paraguay and the government of Argentina. Followed by 'Protocolo de Conferencias habidas entre la Comision del Exmo. Señor Presidente de la Confederacion y el Exmo. Gobierno de Buenos Aires ante S. E. el Sr. Ministro mediador por la Republica del Paraguay, Brigadier General D. Francisco S. Lopez', and 'Convenio de Paz'

pp. 4-5 ; column 6; column 1–2 ; 55 ¼ col. in. ; Reports on the speed of the mail and the completion of a telegraph line into Utah Territory. Christmas Day has passed peacefully. The Mormons are still trying to intimidate the Gentiles, especially in the courts. Governor Cumming's message to the legislative assembly of the Territory of Utah.

p. 168 ; column 2 ; 3 ½ col. in. ; The New York Tribune praises Colonel Thomas L. Kane for convincing the Mormon leaders in Utah that their resistance against the government would be futile. His peacemaking efforts have prevented needless bloodshed. It is said that the Mormons are voluntarily retreating into Mexico, beyond the territory of the United States.

[p. 4] ; column 3 ; 4 ¼ col. in. ; Captain Marcy has arrived at Fort Leavenworth. The army is establishing a permanent station in Utah. The Mormons are peaceful but are uncertain about their relationship to the federal government. The currently control the law through jury trials. Captain Marcy reports that the Mormon women are of a "low order." The article recounts Marcy's march to Santa Fe to procure supplies for the army.