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Shihāb al-Dīn al-Suhrawardī (d. 587/1191) is arguably the most influential thinker in post-Avicennan (d. 428/1037) philosophy. He is best known as the originator of the Philosophy of Illumination, a mixture of Hellenistic, old-Iranian, and mystico-Islamic elements, further developed and transformed in the Transcendental Philosophy of Mullā Ṣadrā (d. 1050/1640). Suhrawardī wrote four major works on the Philosophy of Illunination: al-Talwīḥāt al-lawḥiyya wal-ʿarshiyya , al-Muqāwamāt, al-Mashāriʿ wal-muṭāraḥāt , and the Ḥikmat al-ishrāq . This was also the order in which these works had to be studied. The Talwīḥāt being an introductory course on the Philosophy of Illumination, it is not surprising that three commentaries on it were written, by ʿAllāma Ḥillī (d. 726/1326), Shams al-Dīn al-Shahrazūri (d. 687/1288), and Ibn Kammūna (d. 683/1284), whose commentary is published here. Ibn Kammūna was a thinker of Jewish origin who by his own declaration was self-taught in philosophy. He wrote several other important philosophical works, among them his commentary of Avicenna's Ishārāt . Volume 2, Natural philosophy

Shihāb al-Dīn al-Suhrawardī (d. 587/1191) is arguably the most influential thinker in post-Avicennan (d. 428/1037) philosophy. He is best known as the originator of the Philosophy of Illumination, a mixture of Hellenistic, old-Iranian, and mystico-Islamic elements, further developed and transformed in the Transcendental Philosophy of Mullā Ṣadrā (d. 1050/1640). Suhrawardī wrote four major works on the Philosophy of Illunination: al-Talwīḥāt al-lawḥiyya wal-ʿarshiyya , al-Muqāwamāt, al-Mashāriʿ wal-muṭāraḥāt , and the Ḥikmat al-ishrāq . This was also the order in which these works had to be studied. The Talwīḥāt being an introductory course on the Philosophy of Illumination, it is not surprising that three commentaries on it were written, by ʿAllāma Ḥillī (d. 726/1326), Shams al-Dīn al-Shahrazūri (d. 687/1288), and Ibn Kammūna (d. 683/1284), whose commentary is published here. Ibn Kammūna was a thinker of Jewish origin who by his own declaration was self-taught in philosophy. He wrote several other important philosophical works, among them his commentary of Avicenna's Ishārāt . Volume 3, Metaphysics

Intro -- مقاربات أولية -- تحديدات مفاهيمية -- الخطابات المتنافسة -- الأصولية والعقلانية -- من الرؤيا إلى النمط النبوي -- الخط العمودي التاريخي للنظام الاعتقادي الإباضي المعاصر -- مكانة العقل والإنسان عند البسيوي ت ( 363 ه) -- خطاب الفترة التاريخية الاولى -- ملحق غياب مادة الفلسفة من المناهج التعليمية العمانية -- المحتويات

Intro -- المحتويات -- الباب الأول : المادية التاريخيةإعادة نظر -- الباب الثاني : المادية التاريخيّة بديل مقترح -- الباب الثالث : نظرية كولنجوود في التاريخ -- الباب الرابع : الثورة الجديدة في علم التاريخ -- الباب الخامس : النظرية المتوازنة عند ابن خلدون -- الباب السادس : بعض ملامح حركة التاريخ في القرآن الكريم -- الباب السابع : الرؤيا القرآنية للتاريخ توسعة -- الباب الثامن : النظرية المتوازنة في الاقتصاد -- الباب التاسع : الإنسان بين الخلق المباشر والتطور -- الباب العاشر : آدم بين الخلق المباشر والتطور -- الباب الحادي عشر : النظرية المتوازنة عند إينو روزي -- الباب الثاني عشر : قضايا أولية حول التوازن بين المجتمع والإنسان -- ملحق : مفهوم العقد الاجتماعي عند هوبز ولوك وروسو