Suchergebnisse

Elections (elections) is one way in the democratic system to elect representatives of the people who will sit in the people's representatives and is a form of fulfillment of citizens' rights in politics. It turns out that the political process originally expected to get high participation support, it is still low public participation. The low participation of the community to vote in polling stations (TPS), was not the first phenomenon that occurred in Bungo District. It should support high and quality political participation of the community, but in fact the voter participation rate is only 69.18% who participate in voting in the election of regional head (Pilkada). In accordance with the problems studied, then this type of research is categorized as descriptive research.Given the large number of population and limited ability of the researcher then the research conducted on the sample representing the population. So the sample in this study amounted to 100 people.Data collection techniques in this study were conducted by: Interview, Questionnaire, and Documentation. The results of this research,Many factors caused a person to participate in the elections of Bungo District in 2015. From various forms of political participation, voting or voting is one form of political participation of the community. Factors influencing the political participation of the community in the Pilkada of Bungo Regency in 2015 amongst the Political Awareness of the Community as well as the Attitudes and Beliefs of the people. From the results of the questionnaire analysis there are several factors that influence a person to participate namely First, knowledge of the community environment. The percentage of people who chose to have knowledge of the vision and mission of the chosen candidate, 63 people (63%) stated "yes", while 37 people (37%) stated "no". Having knowledge of selected candidate pairs, 83 people (83%) stated "yes", while 17 people (17%) stated "no". Second, knowledge of politics. Percentage of voters attended political campaign activity, as many as 20 people (20%) stated "yes", while 80 people (80%) stated "no". Third, interest to participate in political activities. The percentage of voters whose interest to be a successful team, as many as 9 people (9%) stated "yes", while 91 people (91%) stated "no". Attitude and belief of a community of Rimbo Tengah Sub-district in Bungo District Election 2015, it is based on the results of research conducted that is concern for the progress of Bungo District with the percentage of community participation that chose because concern for the progress of Bungo Regency as many as 89 people (89%) stated "yes", while 11 people (11%) stated "no". In line with the findings discussed above, from the analysis of respondent's characteristic that factors influencing political participation in Pasir Putih Urban Village are knowledge about society environment, politics, and interest to participate in political activity and attitude and belief of someone to progress of region. For political party activists and political leaders, to provide more information that can be directly to the community through campaigns and deliver the vision and mission to be done if elected, so that people are confident with their choice.The KPU may conduct a good socialization activity so that the voters understand and know the candidate pairs to be elected.Keywords: Factors, political participation, Pilkada.

This study aims to examines the influence of council budget knowledge towards the role of DPRD on region financial control with good governance principles (transparancy in public policy, public accountability, public participation) and political background as the moderating variables. The phenomenon on this study is the case of corruption on APBD Pesisir Selatan Regency in budgeting period 2011, with former of secretary Pesisir selatan as lawbreaker. The data on this study is primary data with kuesioners instrument. The respondents is DPRD Pesisir Selatan regency period 2014-2019, with respons rate about 37 kuesioners. The result showed that council budget knowledge have positive significant effect towards the role of DPRD on region financial control. Furthemore, the relationship of council budget knowledge have positive significant effect towards the role of DPRD on region financial control with transparancy in public policy as moderating variable, while public accountability and public participation no have significant effect. Then, the relationship of council budget knowledge no have significant effect towards the role of DPRD on region financial control with political background as moderating variable.Keywords : Budget knowledge, Regional Financial Control, Good Governance Principles, Political Background.

The declining attention of young voters on several aspects makes political education very vital for the sustainability of democracy in Indonesia. Political education for students who are young voters in this case are students of the Constitutional Law is considered important to increase their participation at the tertiary level, namely the election of DEMA (Student Executive Council) IAIN Madura. This study used an approach to students of the Constitutional Law study program, Islamic State Faculty of IAIN Madura through observation and interviews as well as data collection supported by document studies through several relevant kinds of literature so that data triangulation was then carried out to produce valid data. The results showed that in the aspect of students' initial knowledge about elections from several informants of the Constitutional Law study program students obtained data that they already had a good understanding of. Then on the aspect of student perspectives on campus politics, some of them do not know information about the election of the chairman of the DEMA (Student Executive Council) due to several reasons behind it. So then to increase student political participation in the election of the chairman of DEMA the author formulated three political stimuli, namely through learning political science courses, through campus organizations, and mass media.

Democracy in Indonesia have exams with the emergence of the phenomenon of political dynasty. The phenomenon of dynastic politics due to five things: first, the impact of the electoral system and the competition the more liberal. Second, the portrait of the failure of political parties in binding constituents . Third, the lack of regeneration system and internal patterns of rekuitmen in political parties, especially the mechanism in the determination of candidates. Fourth, that too much traction power elites of political parties, especially the elite at central level. Fifth, the strengthening of political pragmatism and the decline of militancy cadre which causes the machine party organizations can not be optimal, and may encourage the proliferation of money politics and political dynasties. Atut Chosiyyah dynastic political system is legitimized through the local elections and parochial political culture Banten people. Several factors are melatarbelakngi birth of prejudice in the election in Banten namely the lack of political education by the organizers of the election, the election supervisor, prospective head region and educational institutions. And parochial political culture inherited money continuously to voters who incidentally have limited knowledge and political awareness. Atut Chosiyyah family group has a network of warlords, clerics and political participants widely to remote allows campaign props scattered in almost every point in Banten. the amount and intensity of Banten people see props build closeness and sympathy of the public.Keywords: Political dynastiy, political culture money

Abstract The idea of democracy dates back to ancient Greece in the 4th century BC, the City State implemented a Democracy system that involved the community in making political decisions, where the area of the city was actually small and the population was entitled to vote for approximately 300 thousand people. Montesquieu set up a system that can guarantee the political rights of the people (trias politica), which is a system of separation of powers within the state into legislative, executive and judicial powers, each held by a different person.Democracy as a system has been used as an alternative in various social and state activities in several countries. There are two reasons for choosing democracy as a social and state system.First, almost all countries in the world have made democracy a fundamental principle. Secondly, democracy as a principle of state has essentially provided direction for the role of the community to organize the State as its highest organization. Therefore, true knowledge and understanding of citizens is needed about democracy.Carrying out democracy means straightening the intention to uphold the rights of others in opinion and accepting a different opinion or view in public requires common sense, because only by activating common sense can the potential to arrive at a substantial democracy will be realized.A democracy can be said to fail if it experiences a deadlock or stagnation in the process. Maintaining or caring for democracy in a country is not easy. There are a number of things that need to be considered so that the political order of a country's democracy remains on track, namely in accordance with the rule of law and the constitution and democratic values.

The development of science and technology gives the impact in the change of perspective and activities of citizens in communicating. Cyberspace phenomenon or called the virtual world would result in narrowing space, time, and distance so that they are connected to each other. Increasingly internet users in Indonesia need to be utilized as a container in expressing interests, critics and be a public discussion space. As citizens, Internet political activism needs to be positioned as demos for countervailing and supervising the state. In the democracy aspect, the utilization of internet technology becomes a solution for civil society movement. Penetration by social media users in the cyberspace is able to encourage the deliberation of democratic values such as voluntarism, egalitarianism, or networking in contemporary democratic conditions. This paper aims to deepen and add insight about the role of Cyberspace as the form of Internet Political Activism in Indonesia. The method of this research is library research by collecting some related references. Thus, it will improve the knowledge about the role of Cyberspace as the form of internet political activism in Indonesia.

AbstractThe main problem in this study is the factor that causes the perpetration of traffic violations and the role of political forces in improving traffic awareness in the past. The approach used in this study is descriptive qualitative research which is a research procedure that produces written or verbal words from people or behavior observed during this research. Provide an overview and explanation based on data and information about traffic violations. The research basis used is a phenomenological approach, because it prioritizes the aspects of face-to-face interviews with several informants to get a holistic, true and profound picture in various perspectives and situations, meaning that they do not ignore the subject. adolescents are influenced by a) young age who are still unstable in making decisions, b) factors of lack of attention of parents who are the main factors of personal formation of a teenager, c) environmental factors that are the most or dominant in socializing with their surroundings, d) factors awareness in behaving in society e) as well as high emotional factors in taking a decision without any knowledge about it so that the changes that occur in accordance with the desire. Therefore, the police strategy is to increase the awareness of youth traffic discipline, such as a) socialization of the traffic law, b) procurement of community services by community development units c) Satlantas operations in handling traffic violations. Keywords: Youth, Change and Police Institutions

The development of the village is an ongoing effort to oversee the change of relations of the village's political economy internally and externally, towards a new village life arrangement that is more democratic, independent and fair in line with the principles of good governance. This activity aims to provide knowledge and understanding to the village apparatus especially at Sumerta Kelod's community village, East Denpasar District, Denpasar City regarding the implementation of village governance in line with the principles of Good Governance. The method of implementing Community Service Activities (PKM) uses the saturated sample method for village government officials and purposive sampling for village communities. The results of PKM activities from the target side are reached. This can be proven from the number of participants who participated in the activity can be said to be successful. From the lecture activities, there was a question and answer session which was followed with great enthusiasm by the participants, thus it can be concluded that the objectives of this activity were achieved. The achievement of the objectives of the activity in general could be said to have been good. This can be shown from the wishes of the Sumerta Kelod Village Head in this modern era, the community is expected to be able to keep up with the times, it means that everything done through online such as making KTP, KK online lives to the village hall to be signed. It is more efficient in terms of time, energy and material.

The study of the kyai is always interesting to discuss, especially when it comes to politics. Because the study of clerics is a multidimensional statement. This means that the study of kyai can not only be seen from one aspect (kyai as a religious figure) but can be seen from other aspects (his views on politics). Therefore, the involvement of the kyai in the political process of the regional head election is inevitable, because the kyai is one of the local elites who can contribute to the process of political learning in democracy. With its charisma is able to provide knowledge to the community in making choices. However, the involvement of the kyai in politics can also have a negative impact on the learning of democratization, because it is not uncommon for the kyai who has close relations with his students to use these weapons to gain significant support that can divert the political choices of their students to win one of the candidates supported by the kyai the. Because the santri relationship with the kyai is not only limited to the world of pesantren, but also has an influence in determining political choices. Ideally in the realm of Democracy, aspirations should not be represented by elites in direct elections, the people are fully entitled to weigh, evaluate, and propose candidates for regional heads and choose who is suitable and considered worthy of being their leader through the processes and mechanisms that apply. Likewise with the regional head Candidates, their political rights should not be castrated by the existing elite by marginalizing the nominating exchange because they are not included in the nominated deliberations. However, this is not the case in Pamekasan and on the contrary, regional head candidates are determined by the existing elite (kyai) and submitted to political parties. So that regional head candidates do not come out of the conversion process within political parties but are born from external parties. At this point, there seems to be a process of duping because it is assumed that the people cannot choose an appropriate figure as their leader. This mindset is very hurting the course of political development in the country. Today's people are getting smarter, being able to distinguish which leaders are good or not. Therefore in determining the candidates, the people's aspirations should not be taken over by the elite. If this problem continues then it is at this point that the Democratic Fetus has been killed at the hands of the elite. ; Kajian tentang kyai selalu menarik untuk dibahas, apalagi jika berkaitan dengan politik. Karena kajian tentang kyai merupakan kaljian yang bersifat multidimensional. Artinya studi tentang kyai tidak hanya bisa dilihat dari satu aspek saja (kyai sebagai tokoh agama) akan tetapi bisa dilihat dari aspek yang lain (pandangannya dalam berpolitik). Oleh karena itu keterlibatan kyai dalam proses politik pemilihan kepala daerah tidak bisa dihindarkan, karena kyai merupakan salah satu elit local yang dapat memberikan kontribusi terhadap proses pembelajaran politik dalam berdemokrasi. Dengan kharismanya mampu memberikan pengetahuan kepada masyarakat dalam menentukan pilihan. Namun, keterlibatan kyai dalam politik juga bisa memberikan dampak negative dalam pembelajaran demokratisasi, karena tidak jarang kyai yang mempunyai hubungan erat dengan para santrinya menggunakan senjata tersebut untuk memperoleh dukungan yang signifikan yang bisa mengalihkan pilihan politik para santrinya untuk memenangkan salah satu kandidat yang didukung oleh kyai tersebut. Karena hubungan santri dengan kyai tidak hanya sebatas pada dunia pesantren, melainkan juga mempunyai pengaruh dalam menentukan pilihan politik. Idealnya di dalam alam Demokrasi, aspirasi tidak boleh diwakili oleh elit didalam pemilihan langsung, rakyat sepenuhnya berhak menimbang, menilai, serta mengajukan calon kepala daerah dan memilihnya siapa yang pantas dan dianggap layak sebagai pemimpinanya melalui proses dan mekanisme yang berlaku. Begitu juga dengan Calon kepala daerah, hak politiknya tidak boleh dikebiri oleh elit yang ada dengan cara meminggirkan dari bursa pencalonan karena tidak masuk dalam nominasi yang dimusyawarahkan. Namun tidak begitu dengan yang terjadi di Pamekasan dan justru sebaliknya, calon kepala daerah di tentukan oleh elit-elit (kyai) yang ada dan diajukannya kepada partai politik. Sehingga kandidat kepala daerah tidak keluar dari proses konversi didalam partai politik melainkan lahir dari kalangan ekternal elit partai. Didalam titik ini, terkesan ada proses pembodohan karena diasumsikan rakyat tidak bisa memilih figur yang layak sebagai pemimpinnya. Pola pikir demikian sangat melukai jalannya pembangunan politik di tanah air. Rakyat saat ini sudah semakin cerdas, bisa membedakan mana pemimpin yang bagus ataupun tidak. Oleh karenanya dalam penentuan calon, tidak selayaknya aspirasi rakyat diambil alih oleh elit. Jika masalah ini terus berlangsung maka didalam titik inilah Janin Demokrasi sudah terbunuh di tangan para elit.

In the context of Aceh, the word "Ulama" refers to an Islamic scholar who own boarding school (In Aceh language known as Dayah) or a leader of an Islamic boarding school (known as Teungku Dayah). Ulama become "the backbone" of any social problem and play strategic and influential roles in Acehnese society. However, The Ulama roles have changed in the post-conflict era in Aceh. The assumption that Ulama are unable running their authorities in Acehnese society especially in the post-conflict era. Ideally, their roles are needed in the reconciliation regarding the agents of reconciliation who have authority like the Ulama and are trustworthy by Acehnese society. Therefore, this article aims to discuss the position of Ulama in the process of post-conflict reconciliation in Aceh. To investigate the problem, a descriptive qualitative method was used, where the method is to describe the nature of a temporary situation that occurs when the research is carried out in detail, and then the causes of the symptoms were examined. The data were literature studies, participatory observation, and in-depth interviews. The results of this research showed that during an important period of Aceh's history, the Ulama constantly become guardians that provide a religious ethical foundation for each socio-political change in Aceh, and subsequently they also act as the successor to the religious style that developed in the society. Even the formation and development of the socio-political and cultural system occurred partly on the contribution of the Ulama. The position of Ulama in the process of post-conflict reconciliation in Aceh can be found in four ways. Firstly, knowledge transmission. Secondly, as a legal decision-maker which refers to Sharia law, especially related to the reconciliation process. Thirdly, as a mediator. Fourthly, cultural roles in the form of ritual or ceremonial guides that are carried out when the parties of the conflict have met an agreement to reconcile. ; Dalam konteks Aceh, "Ulama" merujuk pada sosok individu yang memiliki Dayah (pesantren) atau pimpinan Dayah yang terkenal dengan sebutan Teungku Dayah. Pada ranah sosial, Ulama Aceh merupakan "tulang punggung" keputusan dalam berbagai hal. Ulama hadir sebagai kelompok strategis dan berpengaruh dalam kehidupan masyarakat Aceh. Namun, pasca konflik Aceh, telah terjadi dinamika pergeseran peran ulama di Aceh. Ada anggapan bahwa ulama tidak lagi mampu menjalankan otoritasnya dalam masyarakat, terutama pada masa pasca konflik. Padahal idealnya, ulama turut berperan dalam proses rekonsiliasi, mengingat saat ini belum ada agen rekosiliasi yang memiliki otoritas seperti ulama dan benar-benar dapat dipercaya oleh masyarakat Aceh. Oleh karena itu, penelitian ini ingin mendiskusikan tentang posisi Ulama Aceh dalam proses rekonsiliasi pasca konflik. Penelitian ini menggunakan metode deskriptif kualitatif, yaitu suatu metode untuk menggambarkan sifat suatu keadaan yang sementara terjadi pada saat penelitian dilakukan secara detail, dan kemudian berusaha memeriksa sebab-sebab dari gejala tersebut. Data dalam penelitian ini bersumber dari studi pustaka, obeservasi partisipatoris dan wawancara mendalam. Hasil penelitian ini menunjukkan bahwa dalam setiap periode penting seajarah Aceh, ulama selalu hadir sebagai satu kekuatan yang memberi ladasan etis keagamaan bagi setiap perubahan sosial-politik di Aceh, dan selanjutnya ulama bertindak sebagai penerus corak keagamaan yang berkembang dalam masyarakat Aceh. Bahkan pembentukan dan perkembangan sistem sosial-politik dan budaya masyarakat Aceh terjadi sebagian atas kontribusi para ulama. Adapun Posisi ulama dalam proses rekonsiliasi di Aceh pasca konflik dapat dilihat dalam empat hal. Pertama, transmisi pengetahuan. Kedua, sebagai pengambil keputusan hukum yang bersumber dari ajaran Islam, terutama terkait dengan proses rekonsiliasi. Ketiga, sebagai mediator. Keempat, peran kultural yang berupa pemandu ritual atau seremonial yang dilakukan ketika pihak yang bertikai sudah menemukan kata sepakat untuk berdamai.

The increase in funds received by each village all devices of the village should be ready and able to manage those funds with transparent and accountable in order to avoid legal issues. Therefore, it is very important the presumably conducted research on the risk management of the financial management of the village. As for the goal of the research is to identify, measure and strategy of financial management of the village. This research is a case study in the village Bay and the village of Sekura Swell Sub Sacred Bay with respondents Councilor. Data required primary data is sourced from an interview through the questionnaire and FGD and secondary data obtained from the study of librarianship. The analysis of the data used is with the SWOT and QSPM. Data processing is carried out with the help of Microsoft Excel. Internal identification results are: 1)the already high level of education; 2)Regulation of the 56th Government village is getting better; 3)coordination with subordinate and BPD is already good; 4 the performance of the device has not been fullest village; 5)device capabilities are categorized as low; f) knowledge of the Administration is still low; 6)still focuses on infrastructure development; 7)haven't been able to capitalize on SDA; 8)internal control systems are still weak. While the Eksternalnya factors are: 1)the magnitude of the ADD-ON brings; 2)progress of information technology; 3)oversight by BPD is getting better; 4)Regulation of financial governance of the village is already good; 5)lack of transparency; 6)the uncertain political conditions; 7)less supervision of society; 8)there are still proposals are a desire, not a necessity; 9)understanding of the public about the legislation in force; 10)quality development results are not yet in compliance with the planning. The average level of risk: risk of planning (with a value of 4.4); the risk of implementation (4.8); the risk of administering, reporting, and accountability (4.2); and risk oversight (4.3). Financial management strategies and their importance, namely: 1)increased understanding of the planning and supervision on the activities in the village; 2)strengthening regulation on management and governance by making use of information technology; 3)improve the quality of planning, implementation, and monitoring; 4)increased the capacity and capabilities of the device with the science and technology advances to financial management, the utilization of SDA and the making of the regulation; 5)enhance coordination to provide an understanding of the legislation and transparency Keywords: finance, financial management, risk management

Many fishermen in Indonesia have not fully utilized marine resources properly. However, the government has several ways to improve the welfare of fishermen in other sectors than the fisheries; one of them is connecting between fishermen, coastal and tourism. Meninting of West Lombok is a strategic coastal village for the tourism sector. This village has started to develop tourist destinations since 2011, unfortunately, there is no data on fishermen as a real interest group. This study develops a research pattern on fishing communities which generally discusses the social resources of fishermen and the political aspects of fishing communities separately. This study used a qualitative approach to the social mapping method. Data obtained through interviews and observations of purposively selected informants. The data related to fishermen resources are in maps, followed by an analysis of their accessibility to policy. Spatial aspects strengthen their social resources, interests, and accessibilities to coastal tourism development. The results show that the social resources of fishermen of Meninting Village are unevenly distributed in five dusun (sub-villages). Indicators shown are; capital ownership, mastery of knowledge and skills, ownership of production equipment, use of science and technology, ability to diversify production, fishermen's sociopolitical relations and ability to recognize the economic prospects of coastal tourism. Fishermen who live in areas directly facing the sea have better social resources and firmer interests in coastal development. The accessibility of fishing groups is limited in the development policy. Only fishermen in sub-village located in a coastal area can show themselves as defenders. While the fishermen who live far from the beach tend to be latent or even apathetic. This study recommends the need for other social mapping studies on the characteristics of coastal communities and the need for the government to use the social mapping information of fishing communities to formulate policies that contain regional aspects in coastal tourism development. ; Nelayan belum menikmati dengan baik kesejahteraan dari sumber daya laut Indonesia. Cara-cara meningkatkan kesejahteraan nelayan di luar sektor perikanan sudah dimiliki oleh pemerintah. Salah satunya mengaitkan nelayan, pesisir dan wisata. Meninting di Lombok Barat adalah desa pesisir yang strategis di sektor pariwisata. Desa ini sudah mulai melakukan pengembangan destinasi wisata sejak tahun 2011, namun sayangnya tidak ada data mengenai nelayan sebagai kelompok kepentingan yang riil. Penelitian ini mengembangkan pola penelitian-penelitian tentang masyarakat nelayan pada umumnya yang membahas secara terpisah antara sumberdaya sosial nelayan dan aspek politik masyarakat nelayan. Penelitian ini menggunakan pendekatan kualitatif dengan menggunakan metode pemetaan sosial. Data diperoleh melalui wawancara dan observasi terhadap informan yang dipilih secara purposif. Data terkait dengan sumber daya nelayan disajikan dalam bentuk peta, diikuti dengan analisis mengenai aksesibilitas mereka terhadap kebijakan. Aspek spasial memperkuat sumberdaya sosial yang dimiliki nelayan, kepentingan dan aksesibilitas mereka terhadap pembangunan wisata pesisir. Penelitian menunjukkan sumber daya sosial nelayan di Desa Meninting tersebar tidak merata pada lima dusun. Indikator yang ditunjukkan adalah; kepemilikan modal, penguasaan pengetahuan dan keterampilan, kepemilikan alat produksi, penggunaan ilmu pengetahuan dan teknologi, kemampuan diversifikasi hasil produksi, hubungan sosial-politik nelayan dan kemampuan untuk mengenali prospek ekonomi wisata pesisir. Nelayan yang tinggal di wilayah yang langsung berhadapan dengan laut memiliki sumberdaya sosial yang lebih baik dan kepentingan yang lebih tegas terhadap pembangunan pesisir. Aksesibilitas kelompok nelayan terbatas dalam kebijakan pembangunan tersebut. Hanya nelayan-nelayan di dusun pesisir yang mampu menunjukkan diri sebagai defenders. Sementara nelayan-nelayan yang tinggal berjauhan dari pantai cenderung latents atau bahkan apathetic. Penelitian ini merekomendasikan perlunya kajian sosio-spasial lainnya mengenai karakteristik masyarakat pesisir dan perlunya pemerintah memanfaatkan informasi sosio-spasial masyarakat nelayan untuk merumuskan kebijakan-kebijakan yang memuat aspek kewilayahan dalam pembangunan wisata pesisir.