Suchergebnisse

The international academic community is currently exploring the development of the intelligence studies domain as a social science project. The current position paper argues for a project to connect, in content terms, the Romanian political science with the domain of intelligence studies. It takes into account the international and local context, and presents some of the benefits to be generated by the intersection of these two domains.

The article investigates the political mechanisms specific to contemporary Romanian politics and political parties, as well as those social representations related to gender roles and the
definition of family that have contributed to maintaining a low level of women participation in
Romanian politics after 1989. In a first part, it sets the conceptual context through a review of the
main theoretical approaches for the political representation of women, with an emphasis on
gender studies' cognitive dimension. Second, it connects a quantitative evaluation of women's
presence in the Romanian post communist parliament with a qualitative analysis of public (i.e.
mass media) discourse of the rejected legislative proposal to introduce gender quotas in various
political and social processes. The author finds that, beyond the dynamics of political elites'
recruitment and the functioning of the political "game", the ideological options and social
representations that emphasize the differences between men and women, as well the central role
of family in building gender roles play an essential part in maintaining a low number of women
within the Parliament.

The paper provides the ideal-typical narrative of European integration manufactured by Romanian intellectuals and the official national Church (Greek-orthodox), that could be summarized as follows: in the realm of the spirit, Europe would have survived mainly in the East, shepherded by such intellectuals as the Romanian ones and by the spiritual legacy of the Orthodox Church; in political and economic terms, European Union is monitored according to secularist and relativist guidelines by the bureaucracy in Brussels. Whatever the latter, together with their Romanian counterparts, may have realized in the course of European enlargement is of little concern for the former. Both the Church and the mainstream intellectuals are engaged now in an operation that should have defined them long before the fall of state socialism: to boost intellectual non-conformity with respect to the political dominant discourse as a way of refusing the debate by taking it seriously. And they do it by means of the same narrative device that kept them silent under communism: they tell the story of the prevalence of culture and the spiritual over everything political.

This study aims to answer the question whether Christian Orthodoxy can inspire political movements. In so doing we start from the political theories of modernity where the link between Christianity and democracy is central. Our result sounds unexpected: interaction between Orthodoxy and democracy seems to not have a perspective. It is too late for it since most political movements in post-communism do not have the religious identity of their members as criterion. The situation was not different before. As an example the effort of the orthodox theologians and laymen in Romania before the outbreak of the Second World War is quoted here. Almost without an exception all focused and restricted their interest on the question of the nation. Therein we see the principal reason for the above postulated perspective of an orthodox political doctrine until now. On the European level the situation looks also no better. Even the parties, which attribute themselves the Christian values, have at present large difficulties to convey their message. It remains only to hope that the political actors rediscover the social and actively support the Christian ethics in the public area. Only so can democracy be regarded as one of the most important binding forces also under the Christians.

This article is based on three hypotheses. First, the legal requirements for
establishing political parties in Romania are among the most restrictive in Europe.
Second, electoral participation decreased globaly during the last two decades;
however, when a party succeeded in registering and endorsed a non-ideological
position, the electoral participation slightly increased; so, if the legal requirements
will be relaxed, new parties might emerge and a greater participation to the
elections might be taken into consideration. Third, the current legal procedure
for registering political parties contradicts the constitutional provisions on the
freedom of association and the right to be elected. In the light of this findings, the
article suggest a revision of the current legislation.

The paper analyzes the dynamics of electoral participation and its predictors in Romania, using both official data on turnout and post-electoral survey data. The turnout in the Romanian parliamentary elections has declined by over
50% in the last 20 years of democratic reconstruction. However, turnout decline is
unevenly distributed, being more dramatic in the last decade especially in the urban
areas as well as among younger cohorts of voters. The decline of turnout in parliamentary elections is also accompanied by a shift in the importance of the predictors of voting. The analyses of electoral participation and its predictors
suggest that voting in the Romanian parliamentary elections has become the attribute of a minority of citizens who still feel closer to a political party, are interested in politics, trust the political institutions and leaders, ideologically place themselves at the extremes of the left-right axis, and of those who are more exposed to mobilization attempts both because they live in smaller communities in the rural areas which are more easily controlled by local political leaders and because they are part of social networks that are influenced by political parties or politicians.
This is the "hard core" of a generally apathetic electorate which is unconfident in the efficacy of elections as a tool for producing social transformations, a public which is becoming less and less demanding with the politicians after the subsequent disappointments with the democratic governance after 1989.

Thanks to theoretical advances in the natural sciences and the decreased cost of computer technology, computational modeling is becoming an increasingly popular tool in the social sciences. Due to its relative novelty and somewhat marginal position in most disciplines, however, research of this kind has primarily focused on methodological challenges posed by applications to social phenomena. By contrast, the method's theoretical foundations are still relatively poorly understood and many theoretical possibilities remain unexplored by computational scholars. At the same time, social theorists, following in the footsteps of Georg Simmel's pioneering contributions a century ago, have developed a process-based research tradition that anticipates the scientific practices of today's computer-based research. In short, if the sociological process theorists have been computational modelers avant la lettre, the latter can be seen as process theorists "après la lettre".

The article explores the way political participation, representation and governance
are conceptualized and rationalized by the Romanian legislation on parties. The
plurality of parties was initially set up as a way to discipline and organize the
political pluralism manifest in society in order to contain it within the boundaries
imposed by the Constitution. This disciplinary vocation of parties was confirmed
and reinforced by the laws enacted in 1996 and 2003 that embedded parties into
a functional vision of democracy where they were explicitly endowed with
the public mission of ensuring the political integration of Romanian citizens.
The detailed rationalization of parties' mission to organize citizens' political
participation and to contain the expression of their political will contrasted
sharply with both the ambiguity of their governmental role within the "eclectic"
institutional design of the Constitution, and with their organizational friability.

Public access to accurate and reliable information is vital for democracies and the media play a key role in informing citizens about the political process. While a large body of research shows that media exposure influences electoral behavior, less is known about the factors that shape people's propensity to actively search information about politics in the media. Based on explanatory models of political participation and using public opinion survey data, the results show that material endowments and education along with motivational variables largely explain why some people are more prone to seek political information in the media. The results illustrate the importance of defining media exposure to political messages as a form of cognitive involvement in politics as this analytical strategy provides valuable insights into the socio-economic inequalities that bias public access to information.

Cultural heritage represents an essential component of human identity, and as a part of of the contemporary world, it has both symbolic and economic value. Cultural heritage is finite and non-renewable though, being endangered due to recent conflicts and due to the way it is perceived. This article analyses how different political regimes have influenced the way Iraqi and Syrian cultural heritage has been perceived, preserved, protected and even destroyed, starting with internal laws, institutions responsible of heritage administration and the people who led them, in the attempt of demonstrating that continuous attempt to impose a cultural unity can have unwanted consequences.