Suchergebnisse

The debate on political transitions as applied to the Arab world (see volumes one and two of this series) is ongoing, and the applicability of one or the other of the extant models to this region is a lively one, as the present set of studies demonstrates. Most of the arguments advanced below are based on historical and descriptive data, but theoretical considerations are not absent, in particular those that tend to call into question the universality of democratic transitions while stressing their importance as guides to analysis and even to behavior. It is in this spirit that the authors, in addition to the first chapter dealing with the key political transition in the Arab Mashreq during the late Ottoman period, examine the cases of Egypt, Lebanon and the Palestinian Authority

I address the role of social mobility in political transitions. I develop a political economy model of regime transitions that incorporates social mobility as a key feature of the economy capturing the political attitudes toward redistribution. I show that social mobility facilitates democratization by reducing the conflict over redistribution between the rich and the poor. Furthermore, it facilitates democratic consolidation by reducing the likelihood of a coup under democracy. On the other hand, social mobility helps to keep an authoritarian regime stable by reducing the likelihood of mass movements against political elites. 3 Figures, 1 Appendix, 43 References. [Reprinted by permission of Sage Publications Ltd., copyright 2005.]

This book explores how states in political transition use stamps to promote a new visual nationalism. Stamps as products of the state and provide small pieces of information about a state's heritage, culture, economies and place in the world. These depictions change over time, reflecting political and cultural changes and developments. The volume explores the transition times in more than a dozen countries from Africa, Latin America, Asia and Europe. Specifically addressed are the stamp topics, issues and themes in the years before and after such major changes occurred, for example, from a European colony to political independence or from a dictatorship to democracy. The authors compare the personalities, histories, and cultural representations "before" the transition period and how the state used the "after" event to define or redefine its place on the world political map. The final three chapters consider international themes on many stamp issues, one being stamps with Disney cartoon characters, another on "themeless" Forever stamps, and the third on states celebrating women and their accomplishments. This volume has wide interdisciplinary relevance and should prove of particular interest to those studying geopolitics, political transition, visual nationalism, soft power and visual representations of decolonializing.

I address the role of social mobility in political transitions. I develop a political economy model of regime transitions that incorporates social mobility as a key feature of the economy capturing the political attitudes toward redistribution. I show that social mobility facilitates democratization by reducing the conflict over redistribution between the rich and the poor. Furthermore, it facilitates democratic consolidation by reducing the likelihood of a coup under democracy. On the other hand, social mobility helps to keep an authoritarian regime stable by reducing the likelihood of mass movements against political elites.

What explains the divergent political paths that the post-communist countries of Eastern Europe and the former Soviet Union have followed since the fall of the Berlin Wall? While some appear today to be consolidated democracies, others have all the features of consolidated autocracy. This study reviews the patterns of change and examines correlates of progress towards democracy. Variation across post-communist countries in the degree of democracy twenty years after the start of transition can be parsimoniously explained by two variables: the length of time the country spent under a communist regime and - within the former Soviet Union, but not Eastern Europe - the proportion of Muslim adherents in the population.

Once again, Spain is in political transition. The death of Franco in 1975 provided the opportunity for rationalizing an awkward political system. The objective of the politicians who gathered to draft a new constitution was twofold: to organize a state that was to be both modern and legitimate in a society that is still in many ways 'pre-civic' but, at the same time, increasingly tied to the industrial and post-industrial West.

We develop a theory of political transitions inspired by the experiences of Western Europe and Latin America. Nondemocratic societies are controlled by a rich elite. The initially disenfranchised poor can contest power by threatening revolution, especially when the opportunity cost is low, for example, during recessions. The threat of revolution may force the elite to democratize. Democracy may not consolidate because it is redistributive, and so gives the elite an incentive to mount a coup. Highly unequal societies are less likely to consolidate democracy, and may end up oscillating between regimes and suffer substantial fiscal volatility. (JEL D72, D74, O15, P16)

Chapter 1: Introduction -- Chapter 2: Political Culture and Power Transition: The Case of Kazakhstan.-Chapter 3: Security Hedging After Nazarbayev? The Future of Kazakhstan's -- Chapter 4: The Kazakh Model? Dynamics of Regime Succession in Eurasia -- Chapter 5: Understanding Anti-Regime Activists' Failures During the 2019 Kazakhstan Presidential Election.