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The work of twenty-two scholars is brought together in this comparative study of the emerging relationships between religion and politics in India, Pakistan, and Ceylon. Part I, "South Asia: Unity and Diversity," presents a comparative analysis of religio-political patterns in the three countries. Part II, "India: The Politics of Religious Pluralism," emphasizes the rich diversity of Indian religious life and its political consequences. Part III, "Pakistan: The Politics of Islamic Identity," is chiefly concerned with the political, ideological, and legal problems which Pakistan has faced. Part IV, "Ceylon: The Politics of Buddhist Resurgence," emphasizes the dramatic developments by which Buddhists have become deeply involved in politics. Originally published in 1966. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905

Revista Perspectivas del Desarrollo Vol.2(2) 2013; 13-41 ; Revista Perspectivas del Desarrollo Vol.2(2) 2013; 13-41

"Party Politics and Religion in Northern Ireland" published on by Oxford University Press.

Thomas Hobbes is one of the most important figures in the history of political philosophy. Yet a great deal of his political thought was motivated by the need to address distinctively religious problems. This collection of essays is dedicated to the complex and rich intersections between Hobbes's political and religious thought

In this paper, we investigate the political and religious projection of Aristotle's Doctrine of the Mean. According to Aristotle and his virtue ethics theory, humans succeed the mean when they acknowledge in what they are physically inclined to. If someone knows towards where she is deviating, either in terms of exaggeration or understatement, then she can, at some point, achieve the mean as the end goal of ethical virtue. But what if these moral evaluations refer to collective processes, such as politics, culture and religion? In this case, the notion of "intermediate" could be paralleled with the notion of 'optimized'. A way of locating the optimized point on the political or cultural public sphere is to acknowledge in what people are politically or culturally inclined to. This seems to be guided by their cultural traditions, political history and aims. In politics and modern democracies, the doctrine may be applied in virtues, such as justice. Excess in the administration of justice causes "witch hunts" and deficiency lawlessness. Respectively, in today's religious-oriented societies - countries that could be ranked according to their religiosity – where there is little tolerance in their permissible cultural patterns, the application of Aristotle's mean reveals interesting findings. More specifically, in the case of the virtue of honor, the excess may lead to honor crimes and deficiency to contempt.

"Civil Strife, Politics, and Religion in Algeria" published on by Oxford University Press.

Thomas Hobbes is one of the most important figures in the history of political philosophy. Yet a great deal of his political thought was motivated by the need to address distinctively religious problems. This is the first collection of essays dedicated to the complex and rich intersections between Hobbes's political and religious thought.

1. British gods -- 2. The politics of religion -- 3. Religion and violence in Northern Ireland -- 4. Sectarianism in Scotland -- 5. Protestantism and democracy? -- 6. Methodism and socialism -- 7. Opportunity structures and culture wars -- 8. Christian parties -- 9. Religious minority politics -- 10. The public place of religion.