Il tema dell'influenza della fratture religiosa nella determinazione delle preferenze politico-elettorali e del confronto interpartitico è stato considerato in misura marginale in molteplici studi sul sistema partitico canadese. Nell'ambito del dibattito dottrinario e politico, la tendenza generale che è prevalsa sinora è stata quella di mettere in risalto, più che altro, le intersecazioni esistenti tra le diversità linguistiche ed etno-culturali con un ordine politico oramai profondamente secolarizzato, in cui la religione riveste un ruolo superficiale e secondario per influenzare le scelte degli elettori.
En los primeros años de la Restauración, en Italia se verificó un juego sutil de alianzas entre gobiernos, corrientes ultra-católicas y fuerzas reaccionarias, con tendencia a la represión de las posiciones progresistas y al refuerzo del poder político. Los gobiernos concedieron una cierta libertad al catolicismo inflexible, para que pudiera aumentar un renovado tipo de proselitismo con la intención de acercar a una concepción más dogmática de la religión a quien habían estado desviado de sugestiones subversivas. Por su parte, la reacción laica, por cuenta sobre todo de los soberanos, se empeñó en una ferviente batalla de propaganda contra liberales y moderados. Por lo tanto, la política y la religión terminaron por unirse en un vínculo inseparable que no permite delimitar los respectivos campos de acción, de modo que una instrumentalizaba a la otra, para conseguir formar un frente común ultraconservador. ; During the first years of the European Restoration, a subtle game of alliances between governments, ultra-catholic currents and reactionary forces took place in Italy. This interaction aimed to repress the progressive demands while strengthening the political power originated from the Congress of Vienna. Thus the governments accommodated intransigent Catholicism with a certain freedom in order to encourage a revived proselytism. This had the main purpose to draw back to a dogmatic form of religion those who had been influenced by subversive trends. On the contrary, the secular response, proposed mainly by the sovereigns, waged a fierce propagandistic battle against the liberals and the moderates. As a consequence, politics and religion became inextricably linked and their respective fields of action encroached upon one another. Hence, politics and religion took advantage of each other in their common ultraconservative intent.
During the first years of the European Restoration, a subtle game of alliances between governments, ultra-catholic currents and reactionary forces took place in Italy. This interaction aimed to repress the progressive demands while strengthening the political power originated from the Congress of Vienna. Thus the governments accommodated intransigent Catholicism with a certain freedom in order to encourage a revived proselytism. This had the main purpose to draw back to a dogmatic form of religion those who had been influenced by subversive trends. On the contrary, the secular response, proposed mainly by the sovereigns, waged a fierce propagandistic battle against the liberals and the moderates. As a consequence, politics and religion became inextricably linked and their respective fields of action encroached upon one another. Hence, politics and religion took advantage of each other in their common ultraconservative intent. ; En los primeros años de la Restauración, en Italia se verificó un juego sutil de alianzas entre gobiernos, corrientes ultra-católicas y fuerzas reaccionarias, con tendencia a la represión de las posiciones progresistas y al refuerzo del poder político. Los gobiernos concedieron una cierta libertad al catolicismo inflexible, para que pudiera aumentar un renovado tipo de proselitismo con la intención de acercar a una concepción más dogmática de la religión a quien habían estado desviado de sugestiones subversivas. Por su parte, la reacción laica, por cuenta sobre todo de los soberanos, se empeñó en una ferviente batalla de propaganda contra liberales y moderados. Por lo tanto, la política y la religión terminaron por unirse en un vínculo inseparable que no permite delimitar los respectivos campos de acción, de modo que una instrumentalizaba a la otra, para conseguir formar un frente común ultraconservador. ; En los primeros años de la Restauración, en Italia se verificó un juego sutil de alianzas entre gobiernos, corrientes ultra-católicas y fuerzas reaccionarias, con tendencia a la ...
Among the main topics discussed by Sarpi scholarship, the question of the Servite's religious attitude is undoubtedly the most popular. No other topic attracted more interest and produced such deep disagreement, especially since the rediscovering of his manuscript Pensieri (whose first trustable edition dates only to 1996). In this essay, I will analyse the most important interpretations of Sarpi's attitude towards religion and theology that have emerged so far. This analysis will open the way for a more direct examination of some of Sarpi's texts that have been used to support the different readings of his thoughts. Finally, I will propose some considerations regarding the possibility to include Sarpi in the history of early modern atheism. ; ABSTRACT Among the main topics discussed by Sarpi scholarship, the question of the Servite's religious attitude is undoubtedly the most popular. No other topic attracted more interest and produced such deep disagreement, especially since the rediscovering of his manuscript Pensieri (whose first trustable edition dates only to 1996). In this essay, I will analyse the most important interpretations of Sarpi's attitude towards religion and theology that have emerged so far. This analysis will open the way for a more direct examination of some of Sarpi's texts that have been used to support the different readings of his thoughts. Finally, I will propose some considerations regarding the possibility to include Sarpi in the history of early modern atheism.
Attraverso il confronto con gli altri monasteri femminili e maschili esistenti in laguna negli stessi secoli, il presente intervento indaga il ruolo rivestito dal cenobio femminile di San Zaccaria all'interno delle vicende politiche, sociali e religiose del dogado veneziano nei secoli cruciali dell'alto medioevo. L'analisi evidenzia da un lato l'esistenza di una chiara scansione cronologica entro la quale la comunità monastica esplica in maniera più o meno incisiva una funzione di rappresentanza dapprima della famiglia dogale poi della città stessa, dall'altro in che misura tale funzione sia determinata da vicende esterne al dogado o da elementi interni al monastero stesso. ; This paper analyses the role played by the female religious community of San Zaccaria in the political, social and religious context of the Venetian Dogado during the Early Middle Ages. On the one hand, by comparing the convent with the other Venetian male and female monasteries, the study clarifies that the community exercised a more or less incisive role in representing first the doge's family, then the entire city, during a specific timeframe. On the other hand, the analysis reveals to what extent the functions the monastery exercised were influenced by events external to the Dogado or by developments within San Zaccaria itself.
L'articolo presenta una riflessione sul rapporto tra politica e religione in età moderna che all'interno del dibattito in corso sulle tensioni analizza le dinamichei fra spazi politici, società e individuo negli orientamenti, frutto di un contesto di un dibattito culturale profondamente diverso da quello che ha accompagnato il tramonto del secolo appena trascorso e che consente ora di individuare nuovi percorsi di ricerca. In queste pagine il tema del rapporto fra Politica e religione viene assunto non come una sorta di generica endiadi ma come l'intersecazione fra due campi e modalità di ricerca ben definibili del sapere e della ricerca storica, che si affiancano e delimitano altri temi, c, che pur sono contermini ma che forse sono rimasti meno controversi ed esposti al ri-orientamento storiografico: quello ad esempio del rapporto «religione e politica», che rimane spesso ambito privilegiato degli studi di storia delle religioni; quello del rapporto tra «teologia e politica», rispetto al quale esiste una consolidata tradizione di studi a confine con quelli giuridici, e infine quello del rapporto tra «politica e Chiesa (cattolica)».
During the first years of the European Restoration, a subtle game of alliances between governments, ultra-catholic currents and reactionary forces took place in Italy. This interaction aimed to repress the progressive demands while strengthening the political power originated from the Congress of Vienna. Thus the governments accommodated intransigent Catholicism with a certain freedom in order to encourage a revived proselytism. This had the main purpose to draw back to a dogmatic form of religion those who had been influenced by subversive trends. On the contrary, the secular response, proposed mainly by the sovereigns, waged a fierce propagandistic battle against the liberals and the moderates. As a consequence, politics and religion became inextricably linked and their respective fields of action encroached upon one another. Hence, politics and religion took advantage of each other in their common ultraconservative intent.
