Suchergebnisse

'Wising Up to the Costs of Aging' looks at how falling fertility and rising life expectancy have combined to threaten the ability of many countries to provide a decent standard of living for the old without imposing a crushing burden on the young. In our lead article, Ronald Lee and Andrew Mason say that while population aging in rich industrial countries as well as in some middle- and lower-income countries will challenge public and private budgets in many ways, a combination of reduced consumption, postponed retirement, increased asset holdings, and greater investment in human capital should

Intro -- المحتويات -- الفصل الأول : العلاقات العراقية الإيرانية و أثرها على القضية الكردية في العراق خلال العهد الملكي1958 -1921 -- الفصل الثاني : قيام ثورة الرابع عشر من تموز 1958 و أثرها في سير العلاقات العراقية- الإيرانية. -- الفصل الثالث : موقف ايران من التطورات الداخلية في العراق وأثره في القضية الكردية 1959-1958 -- الفصل الرابع : ثورة 11 أيلول 1961 وانعكاساتها في العلاقات العراقية - الإيرانية -- قائمة المصادر والمراجع -- الملاحق

Intro -- تقديم -- المحتويات -- الملخص التنفيذي -- تأثير رأس المال الاجتماعي على الصحة العامة في الأراضي الفلسطينية -- رأس المال الاجتماعي والصحة العام-مراجعة الدراسات السابقة -- تأثير رأس المال الاجتماعي على برامج صحية محددة في الأراضي الفلسطينية -- النتائج والتوصيات -- المراجع -- ملحق المقابلات -- Foreword -- Executive Summary

Hikama (Governance) is a peer reviewed academic journal published by the Arab Center for Research and Policy Studies and Doha Institute for Graduate Studies (p-ISSN: 2708-5805), (e-ISSN: 2708-5813). Hikama seeks to broaden the understanding of the fields of public policy and public administration in the Arab World and reinvigorate the political and social elements of public policy. It is a space for academic thought and discussion on what Arab governments - with their values, institutions, and public bodies - are doing, and should aspire to do in order to nurture politically modern and socially just Arab societies. -- AHMED MOHSEN Doctoral candidate, Faculty of Political Science and International Relations, Sabahattin Zaim University, Turkey. Email: abdelrahman.ahmed@std.izu.edu.tr ; تحاول هذه الدراللسة الإجابة عن اللسؤال التالي: لماذا اختلفت الستجابة الأجهزة البيروقراطية والتنفيذية عند تصميم اللسياسات الصحية وتنفيذها تجاه أزمة جائحة فيرولس كورونا المستجد (كوفيد19) في دول تبدو متشابهة، كونها تملك ميراثا من المركزية والأنظمة الرئالسية، كما همي الحال في مصر وتركيا؟ وتنطلق فرضية الدراسة الرئيسة من أن الأزمة في بدايتها أعطت ملساحة أكبل للوزراء التنفيذيين والتكنوقراط والأجهزة البيروقراطية المتخصطة فمي اللسيالسات الطحية والوبائية للمساهمة بشكل أكبر فمي 'لاكلملم اللسياسات الطحية لمواجهة هذا الوباء، لكن الستمرار هذه الملساحة والستكمال تلك الأدوار ارتبط بعد ذلك بمدم توافر "القدرة السياساتية" التي تتيح لهؤلاء المسؤولين ذلك. تظهر الدراسة من خلال دراسة الحالة التركية والمصرية بصورة مقارنة، أنه كلما كانت الدولة أكثل مركزية، وكانت للأزمة التمي تواجهها طبيعة خاطة وغير مسبوقة، ولديها فمي الوقت نفسه قدرات سياساتية أعلل فمي تصميم السياسات، فإن هذا يساهم فمي تعزيز دور الخبراء والبيروقراطيين في تطميم اللسيالسات عل حلساب اللسيالسيين. ; This paper seeks to answer the following question: Why have the bureaucracies and executive arms of two highly centralized presidential regimes – Egypt and Turkey – produced such different responses to the Coronavirus crisis? Its basic hypothesis is that while the crisis did initially provide scope for ministers, technocrats and bureaucrats specialized in public health to play a greater part in making health policy, their ability to maintain this newfound influence depended on their "policy capability". Through a comparison of the two case studies, this article shows that the more centralized a state is, the more unprecedented the crisis is and the more policy capability it has, the greater the role bureaucrats play at the expense of politicians.

In Madīḥ al-karāhiya (The Praise of Hatred, 2006), Syrian novelist Khālid Khalīfa devotes his art to the literary representation of martyrdom. In this novel, the relationship between body, violence and identity is explored in order to represent and challenge any form of repression—be it political or religious—that ravaged Syria during the 1980s. The novel's female protagonist is a teenager from a Muslim family of Aleppo. Upset by the changes that are happening to her body—she is becoming a woman—her wish to escape sexual desire and to conceal the signs of her femininity brings her closer to a group of Muslim extremists who practice armed struggle. By focusing on this female character, Khālid Khalīfa questions the role of violence and religion in the process of the individual's subjectivation. The adolescent female body becomes the symbol of the individual's rejection of norms, a nonconformism that cannot be accepted by society. For the protagonist, martyrdom is the means to define her individual identity and to appropriate her body by imposing it on the public space and on her community. ; 1 ; open ; Non definito ; Dans Madīḥ al-karāhiya (L'éloge de la haine), roman publié en 2006, l'écrivain syrien Ḫālid Ḫalīfa se consacre à la représentation littéraire du martyre. Dans cette œuvre, la relation entre corps, violence et identité devient un moyen pour représenter et contester toute forme de pouvoir répressif – politique et religieux – ayant ravagé la Syrie pendant les années 1980. La protagoniste est une adolescente – issue d'une famille musulmane d'Alep – bouleversée par les changements de son corps. Sa volonté d'échapper à ses désirs sexuels et à la manifestation de plus en plus visible de sa féminité entraîne son rapprochement d'un groupe d'extrémistes musulmans qui pratiquent la lutte armée. En portant son attention sur l'individu féminin, Ḫālid Ḫalīfa s'interroge sur le rôle de la violence liée à la religion dans les processus de subjectivation des individus. Le corps féminin adolescent devient le symbole de ...

The Nancy N. Boothe papers, 1980-2009 [bulk 1990-1997], are composed of articles, notes, reports and a wide variety of feminist publications. Much of the material documents the U.N. Fourth World Conference on Women, which Ms. Boothe attended as Executive Director of Atlanta's Feminist Women's Health Center. Artifacts, artwork and textiles relate to the conference and to other women's and health issues. ; Born in Battles Wharf, Alabama (1948), Nancy N. Boothe graduated from the University of South Alabama as a registered nurse (1971). She received a B.S. in nursing from the Medical College of Georgia (1976), and a master's degree in Counseling from Troy State University [Florida Region] (1981). Boothe served in the U.S. Nurse Corps in the U.S. and Korea (1970-1984), and worked as clinical director and consultant at a number of health facilities in Louisiana and Florida. She became Executive Director of the Atlanta Feminist Women's Health Center in 1994. In 1995, she attended the Fourth World Conference on Women in Beijing, China, where she taught the workshop, ""GYN Self-Help."" Boothe has served on the boards of All Women's Health Services in Portland and Eugene, Oregon; the Sexual Assault Center, Atlanta, Georgia; and the Jeanette Rankin Foundation, Athens, Georgia. She is also a member of the Feminist Majority Foundation's ""Women's Commission for Congressional Oversight"" and A.P.D. Citizen Review Panel.; Founded in California in 1971 by Carol Downer (1933-) and Lorraine Rothman (1932-2007), the Feminist Women's Health Center was established to empower women through self-knowledge, education and self-help groups. The Atlanta Feminist Women's Health Center was established in 1977. Its mission is to ""provide accessible, comprehensive gynecological healthcare to all who need it without judgment. As innovative healthcare leaders, [they] work collaboratively within [their] community and nationally to promote reproductive health, rights and justice. [They] advocate for wellness, uncensored health information and fair public policies by educating the larger community and empowering [their] clients to make their own decisions.""; The United Nations convened the Fourth World Conference on Women, September 4-15, 1995, in Beijing, China, with a Platform for Action that aimed at achieving greater equality and opportunity for women. Three previous World Conferences were held in Mexico City (International Women's Year, 1975), Copenhagen (1980) and Nairobi (1985). 189 governments and more than 5,000 representatives from 2,100 non-governmental organizations participated in the Beijing Conference. The principal themes were the advancement and empowerment of women in relation to women's human rights, women and poverty, women and decision-making, the girl-child, violence against women and other areas of concern. The resulting documents of the Conference are The Beijing Declaration and Platform for Action. The U.N. Fourth World Conference on Women manifested a global women's movement for change and has been called ""the Woodstock of the women's movement.""; The World Conference on Women was also accompanied by an informal meeting (August 30-September 8) of non-governmental organizations (NGOs). This NGO Forum on Women, Beijing '95, brought together thousands of women from around the world to exchange information and ideas, celebrate women's achievements and contributions and draw attention and develop solutions to discrimination facing women world-wide.