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The essay first highlights certain basic features of the attitude of European immigrant countries toward the new (migrant) ethnic minorities in their midst, the attitude that at the same time is indicative of the existence of various forms of ethnicity in the development of the European nation-states. The differences in individual "national responses" regarding the existence of new ethnic communities reflect differences in understanding of the ethnic/national identity of individual countries. The author then addresses specifically the presence of the Muslim population in West European countries, the population that -- perhaps more than any other group of "aliens" -- is torn between the West European practice of racial & increasingly cultural discrimination & a universal Western belief in the tradition of liberalism, pluralism, & democracy. In connection with this, the role of Islam & the "Muslim" identity in the Muslim communities in West European countries are analyzed. 15 References. Adapted from the source document.

The essay first highlights certain basic features of the attitude of European immigrant countries toward the new (migrant) ethnic minorities in their midst, the attitude that at the same time is indicative of the existence of various forms of ethnicity in the development of the European nation-states. The differences in individual "national responses" regarding the existence of new ethnic communities reflect differences in understanding of the ethnic/national identity of individual countries. The author then addresses specifically the presence of the Muslim population in West European countries, the population that -- perhaps more than any other group of "aliens" -- is torn between the West European practice of racial & increasingly cultural discrimination & a universal Western belief in the tradition of liberalism, pluralism, & democracy. In connection with this, the role of Islam & the "Muslim" identity in the Muslim communities in West European countries are analyzed. 15 References. Adapted from the source document.

Istraživanje političkog nasilja, uključujući terorizam, moguće je općenito podijeliti u dvije faze: u prvoj, kvantitativnoj, istraživanja su tražila odgovore na pitanje: tko je što učinio, kada i gdje. Takav se pristup mnogo upotrebljavao u literaturi društvenih nauka. Druga faza vodi k produbljenom istraživanju ljudskog ponašanja postavljajući pitanja o tome zašto određene osobe učestvuju u terorističkim akcijama ili akcijama političkog nasilja. Usprkos činjenici da se uzročnost ne može generalizirati do stupnja u kojem postaje neprimjenjiva, istraživanje uzroka pokazalo se mnogo probitačnijim. Ono omogućava istraživanje problema rješavanja političkog nasilja kroz proces tretiranja njegovih uzroka, umjesto da se orijentira na kažnjavanje zbog njegovih konzekvenci. Osim toga, čini se pomak od deskribiranja i kategoriziranja onoga što se desilo k predviđanju onoga što će se najvjerojatnije dogoditi. Podaci o političkom nasilju koji su već prikupljeni i sistematizirani čine dobar okvir za istraživanje njegovih uzroka. Međutim, zahtjev znanstvene objektivnosti traži oprez kada se analiziraju takvi podaci; informacije često nisu objektivne, a statistika je često nekomparabilna. To je istodobno i jedan indikator da konsensus o tome što je zapravo političko nasilje još nije postignut. Objektivni kriterij za njegovo definiranje često je dopunjen subjektivnim konotacijama, kao što su motivi, težnje i percepcije istraživača i javnosti uopće. Identifikacija uzroka političkog nasilja u posljednje vrijeme privlači mnogo pažnje u literaturi o terorizmu. U osnovi, postoje četiri tipa terorizma determinirana uzrocima. Na prvom je mjestu potrebno uzeti u obzir politički i ideološki terorizam koji je često povezan s pojavom strategije nove ljevice. Drugo, terorizam je također jedan od konzekvenci etničkih i rasnih separatističkih ili emancipatorskih pokreta. Treći je tip karakterističan za aspiracije marginaliziranih društvenih slojeva kao što su studenti na pretrpanim univerzitetima, nezaposleni radnici ili radnici — migranti. Četvrti tip moguće je definirati kao patološki terorizam u koji je moguće svrstati i kriminalne terorističke akcije. Iako terorizam ne može biti objašnjen jednim određenim brojem uzroka, budući da objašnjenje mora računati na veći broj uzroka od četiri spomenute klasifikacije, može to poslužiti za početak identifikacije njegovih uzroka. ; Research on political violence, including terrorism, can broadly be divided into two phases: the first one, quantitative, could be described as seeking answers to questions: who did what, when and how. That one has been extensively dealt with in the current social science literature. The second phase leads into a more thorough research of human behaviour by posing the dilemma why did particular people do such a thing as an act of terrorism or a political murder. In spite of the fact that causality cannot be traced all the way neither generalized without becoming inapplicable, research on causes is far more advantageous. It enables us to look for more definite solutions for the problems of political violence by curing its causes instead of merely punishing for its consequences. Besides, we are thus moving from describing and categorizing what has happened to predicting what is likely to happen. Data on political violence, already gathered and systematized, form the framework for research of its causes. However, the quest for scientific objectivity requires utmost caution when analyzing such data: information is often biased, statistics are frequently incomparable. That is an indication that consensus on what political violence really is has not yet been reached. Objective criteria for its definition are generally supplemented by subjective connotations, such as motives and aims of the perpetrators and perceptions of researchers or of the general public. Identification of causes of political violence has recently gained much attention in literature on terrorism. There are basically four types of terrorism determined by the causes established so far. First, we have to take account political and/or ideological terrorism often tied to the appearance and strategy of the New Left. Secondly, terrorism is also one of the consequences of ethnic and racial separatist or emancipatory movements. The third type could be attributed to socio-economic conditions and aspirations of marginalized social strata, such as students at over-crowded universities, the unemployed or migrant-workers. The fourth type could be defined as pathological terrorism, and criminal terrorist acts can be subsumed into that category. Although terrorism cannot be explained by one set of causes only, as it usually falls into more than one type of the four enumerated above, such a classification serves as a beginning of identification of its causes.

Suvremeni pristupi određenju zdravlja već su dugo pod utjecajem shvaćanja koji ga opisuju kao stanje potpunog tjelesnog, duševnog i socijalnog blagostanja, a ne samo odsustva bolesti. Naročito osjetljive društvene skupine poput obitelji, djece i mladih, ali i brojne specifične kategorije stanovništva poput izbjeglica, siromašnih, etničkih, seksualnih ili rasnih manjinskih skupina pogođene su dodatno u zajednicama u kojima žive upravo putem utjecaja koji prema njima vrše članovi te iste zajednice. Zbog toga su se tijekom posljednjih desetljeća u teoriji i praksi različitih profesija koje se bave zdravljem stanovništva (kao što su to medicina, socijalni rad, psihologija i druge) razvili pristupi i modeli koji zdravlju pristupaju unutar paradigme razvoja zajednice i promocije zdravlja. Time su na neki način zajednica i koncept zdravlja postali nerazdvojivo povezani. Zdravlje u zajednici predstavlja sposobnost zajednice da stvori i uspješno koristi resurse s ciljem podrške dobrobiti i kvalitete života zajednice. Razvoj zajednice odnosi se na proces njegovanja osjećaja zajednice, jačanja socijalnih veza među ljudima, podizanja kohezije s ciljem postizanja harmonične, podržavajuće, i za život poticajne i zanimljive okoline ljudima. On se zasniva na razvoju resursa u zajednici koji se mogu između ostalog pronaći u grupama za samopomoć, sustavu socijalne podrške ili razvoju sustava koji jačaju sudjelovanje građana u usmjeravanju i oblikovanju zdravstvenih prioriteta. Promocija zdravlja u zajednici predstavlja konceptualni okvir koji naglašava primarnu prevenciju i perspektivu utemeljenu na suradnji sa stanovništvom, a na nju se može gledati kao na filozofiju, proces, projekt ili ishod. Razvoj zajednice i promocija zdravlja u zajednici sadrže fundamentalno vjerovanje da ljudi mogu identificirati i rješavati svoje probleme. S tim ciljem razvijeni su brojni modeli rada u zajednici od kojih su neki postavljeni ideal-tipski, a neki su proizašli iz prakse rada stručnjaka diljem svijeta. U radu su prikazane neke ključne odrednice koncepata razvoja zajednice i promocije zdravlja, obilježja konteksta u kojima se procesi razvoja zajednice i promocije zdravlja odvijaju, specifičnosti pojedinih modela rada, njihovih ključnih vrijednosnih odrednica i njihovi ciljevi. Zaključno, istaknuto je kako razvoj zajednice i promocija zdravlja u zajednici predstavljaju suštinski aspekt suvremene prakse i politike zdravlja te kako se koristeći zajednicu kao ishodišnu točku svojih intervencija mogu postići značajni uspjesi u unapređenju položaja različitih, osobito ranjivih, društvenih skupina te ujedno utjecati na smanjenje financijskih troškova povezanih s postizanjem tog cilja. ; Modern approaches to health determination have been influenced since long time ago by the notions that describe it as a state of complete physical, mental and social well-being,and not just the absence of illness. Particularly vulnerable social groups such as families, children and young people, as well as many specific categories of the population such as refugees, poor people, ethnic, sexual or racial minority groups are additionally affected in the communities in which they live by the influence exerted on them by members of that same community. As a result, approaches and models have evolved in the theory and practice of different professions dealing with population health (such as medicine, social work, psychology, etc.) within the last decades, within the paradigm of community development and health promotion. In this way, the community and the concept of health became inseparable. Community health is the ability of a community to create and successfully use resources to support the well-being and quality of life of the community. Community development refers to the process of fostering a sense of community, strengthening social ties between people, raising cohesion with the aim of achieving a harmonious, supportive, and stimulating and engaging environment for people. It builds on the development of community resources that can be found, among other things, in self-help groups, the social support system, or the development of systems that enhance citizen participation in directing and shaping health priorities. Community health promotion is a conceptual framework that emphasizes primary prevention and a community-based perspective, and can be viewed as a philosophy, process, project or outcome. Community development and community health promotion contain the fundamental belief that people can identify and solve their problems. To this end, a number of community-based work models have been developed, some of which are ideally-typed and some derived from the practice of professionals around the world. The paper presents some key determinants of the concepts of community development and health promotion, the characteristics of the contexts in which the processes of community development and health promotion take place, the specifics of particular models of work, their key values and their goals. In conclusion, it was emphasized that community development and promotion of community health are an essential aspect of contemporary health practices and policies, and that using the community as a starting point for their interventions can achieve significant success in promoting the position of diverse, especially vulnerable, social groups and at the same time reducing financial costs associated with achieving that goal.