There is no big anti‐war movement in the United States against Iraq like there was against Vietnam. But the people have finally spoken against President Bush's Iraq policy by resoundingly returning a Democratic majority to Congress. Henry Kissinger, eminence gris of American diplomacy, ponders whether this means a "return to realism." The military historian Martin van Creveld looks at what American withdrawal would mean.
Frontmatter -- Contents -- Preface -- 1. A Tale of Two Movements -- 2. The Seeds of Time: Legal Realism and Legal History -- 3. The Wealth of Historicism: Legal History in the Critical Mold -- 4. Everything Flows and Nothing Abides: The Realist Turn to Social Science -- 5. Oh, the Tangled Webs We Weave: The CLS Critique of Social Science -- 6. Night of the Living Dead: Legal Realist Anticonceptualism -- 7. The World Well Lost: Variations on the Linguistic Theme -- 8. Realizing Realism: Reconstruction in Legal Theory -- Notes -- Bibliography -- Index
In order to be able to raise the question of the "world" today in an effective way, we have to reactivate the Goethean categories of Weltliteratur and Weltschmerz for a critique of our own historical moment. We need to understand the phenomenon of Weltschmerz as a symptom of the impossibility of Weltliteratur. Going beyond the context of the original formulation of these categories, we could argue that something akin to the historical phenomenon of Weltschmerz emerges every time the ideological constitution of the world threatens to fail. Today, we live in an age of a generalised state of cultural disorientation that has produced its own Weltliteratur, which includes a wide range of discourses about the "world" – from officially endorsed theories of economic globalisation, to scientific treatises on the Anthropocene, environmental protest movements, philosophical pamphlets, all the way to world-historical conspiracy theories. Yet, an anxiety concerning the impossibility of world-formation in general is also recorded in these documents. In order to be able to capture our contemporary Weltschmerz, the article turns to the young Walter Benjamin's suggestion that the task of this age is to produce an "objective" (rather than subjective) Weltschmerz. However, the most effective tools to conceptualise this objective Weltschmerz come from the traditions of philosophical acosmism. It is a notable philosophical development of our times that some elements of the acosmic tradition have recently resurfaced in speculative realism. Thus, speculative realism could be described as a possible site of our contemporary Weltschmerz: its acosmic metaphysics is repeatedly tamed by a mournful longing for the world.
Entgegen den üblichen Hinweisen von Theoretikern internationaler Beziehungen auf die Gemeinsamkeiten realistischer Theorieansätze arbeitet der Autor die Unterschiede dieser Positionenhinsichtlich staatlichen Verhaltens heraus: 1. Werden Staaten in ihrer außenpolitischen Strategie eher von einem worst-case-Denken bezüglich der Möglichkeit eines Konflikts bestimmt? 2. Wie gewichten Staaten ihre kurz- undlangfristigen Ziele gegeneinander? 3. Wie gewichten Staaten militärische Sicherheit und wirtschaftliche Macht gegeneinander? Brooks demonstriert diese unterschiedlichen Einschätzungen anhand der deutschen und japanischen Außenpolitik, der nuklearen Proliferation in der Ukraine und der regionalen Wirtschaftskooperation zwischen Entwicklungsländern. (SWP-Gtv)
Declaring his departure from the modes and orders of his predecessors— especially the creators of imaginary republics and principalities (men like Plato, Aristotle and Augustine) — Machiavelli undertakes to show "whoever understands" a new and more promising road to political salvation and personal well-being. So compelling is Machiavelli's rhetoric that we seem to have forgotten just how "realistic" or "moderate" Machiavelli's predecessors we're, and how "unrealistic" or "immoderate" Machiavelli's own teaching is. This essay attempts to bring to light the extremism which underlies Machiavelli's realism and raises doubts about his ability to provide his readers the security he promises.
Dictionary of Critical Realism fulfils a vital gap in the literature, Critical Realism is often criticised for being too opaque and deploying too much jargon, thereby making the concepts inaccessible for a wider audience. However, as Hartwig puts it 'Just as the tools of the various skilled trades need to be precision-engineered for specific, interrelated functions, so meta-theory requires concepts honed for specific interrelated tasks: it is impossible to think creatively at that level without them.'This Dictionary seeks to redress this problem; to throw open the important contribution of Cri
Thomas Hobbes has recently been cast as one of the forefathers of political realism. This article evaluates his place in the realist tradition by focusing on three key themes: the priority of legitimacy over justice, the relation between ethics and politics, and the place of imagination in politics. The thread uniting these themes is the importance Hobbes placed on achieving a moral consensus around peaceful coexistence, a point which distances him from realists who view the two as competing goals of politics. The article maintains that only a qualified version of the autonomy of the political position can be attributed to Hobbes, while arguing more generally that attending to the relation between ethics and politics is central to assessing his liberal credentials from a realist perspective. Against the prevalent reading of Hobbes as a hypothetical contract theorist, the article proceeds to show that the place of consent in his theory is better understood as part of his wider goal of transforming the imagination of his audience; a goal which is animated by concerns that realists share.
Sociological Realism presents a clear and updated discussion of the main tenets and issues of social theory, written by some of the top scholars within the critical realist and relational approach. It connects such approaches systematically to other strands of thought that are central in contemporary sociology, like systems theory and rational choice theory. Divided into three parts, social ontology, sociological theory, and methodology, each part includes a systematic presentation, a comment, and a wider discussion by the editors, thereby taking on the form of a dialogue among experts. This book is a uniquely blended and consistent conversation showing the convergence of European social theory on a critical realist and relational way of thinking. This volume is extremely important both for teaching purposes and for all those scholars who wish to get a fresh perspective on some deep dynamics of contemporary sociology.
Critical Realism and Spirituality contextualizes, delineates, explores and critiques the turn to spirituality and religion in critical realism, which has been under way since the mid-1990s, as well as telling its story. A range of distinguished critical realists, theological critical realists and scholars working with related approaches bring their talents to bear on this task. While their personal beliefs span the whole spectrum from theism to atheism, they are united by the desire to open up a space for dialogue of one kind or another (intra-faith, inter-faith and/or extra-faith), promoting