Suchergebnisse

Law, Wai Hin. ; Thesis (M.Phil.)--Chinese University of Hong Kong, 2007. ; Includes bibliographical references (leaves 98-109). ; Abstracts in English and Chinese. ; Abstract ; Table of Content ; List of Abbreviation ; Preface ; Chapter Chapter One --- Introduction ; Chapter 1.1 --- Aim of Study ; Chapter 1.2 --- Theoretical approach ; Chapter 1.3 --- Methodology ; Chapter 1.4 --- Significance ; Chapter Chapter Two --- Theory ; Chapter 2.1 --- International Political Economy (IPE) ; Chapter 2.1.1 --- Mainstream IPE ; Chapter 2.1.2 --- New IPE ; Chapter 2.2 --- About theorizing change of the Greater Pearl River Delta ; Chapter 2.3 --- Region ; Chapter 2.3.1 --- Globalization ; Chapter 2.3.2 --- Regional integration ; Chapter 2.3.3 --- Regional integration in East Asia ; Chapter 2.3.4 --- Sub-regional integration in East Asia ; Chapter 2.4 --- National and sub-national Politics and centre-local relation: China ; Chapter 2.5 --- Summary ; Chapter Chapter Three --- Substantive Focus: the integration of the GPRD from the early 1980s to2004 ; Chapter 3.1 --- The integration of Hong Kong/Macau and the Pearl River Delta before ; Chapter 3.2 --- A period of break between 1997-2001 ; Chapter 3.3 --- A new phase of development starting from 2002 ; Chapter Chapter Four --- Evaluation of New International Political Economy ; Chapter Chapter Five --- Conclusion

The Belt and Road Initiative (BRI) has emerged as a new model of regional governance at a moment of an increasing deficit of global governance and a governance dilemma in the European Union. In the past several years, during the consultations with the respective countries, the BRI has shocked the traditional western governance paradigm from the perspective of governance concept, structure and regulation. The BRI has also marked a change from Western governance emphasizing good-governance to Oriental and Chinese governance, emphasizing good-administration. From actor-oriented governance to topic-oriented governance and from pluralistic integration governance to multivariate, multibody governance. Those changes indicate the characteristics of the BRI based on resolving problems under shared circumstances, building consensus with shared ideals, searching for new ideas with shared needs, and would help to provide a regional governance transition with a feasible and referable model providing promising prospects. Key words: The Belt and Road Initiative (BRI), Governance Paradigm, Concept, Structure, Regulation ; 全球治理赤字突显、欧盟治理遭遇困难之际,"一带一路"这一新型区域治理形式出现。几年来,在与沿线周边国家共商共建实践中,"一带一路"倡议合作在治理理念、结构、规范几个方面动摇了西方传统治理范式,预示着区域治理的改变和转向:从强调良治的西方治理模式向强调良政的东方方式、中国方式转变,从主体导向治理向主题导向治理转变,从多元一体治理向多元多体治理转变。这些转变体现了"一带一路"基于共同处境解决问题、出于相同理念凝聚共识、立于共同需求寻找方案的新特点,有望为区域治理转型提供可行的经验、可鉴的模式与可期的前景。 【关键词】:"一带一路";治理范式;理念;结构;规范

Tian Huan. ; Thesis (M.Phil.)--Chinese University of Hong Kong, 2003. ; Includes bibliographical references (leaves 125-134). ; Abstracts in English and Chinese. ; Introduction --- p.1 ; Chapter Part I: --- Demography in Space --- p.13 ; Chapter Chapter One: --- Understanding the Data --- p.13 ; Chapter 1.1 --- Formation of the administrative structure in late Qing and its GIS representation --- p.13 ; Chapter 1.2 --- Population data reconsidered --- p.19 ; Chapter Chapter Two: --- Documenting the Demographic Patterns --- p.29 ; Chapter 2.1 --- Economic Patterns --- p.29 ; Chapter 2.1.1 --- Population density --- p.29 ; Chapter 2.1.2 --- Area of cultivated land --- p.32 ; Chapter 2.1.3 --- Ratio of urban dwellers to rural dwellers --- p.36 ; Chapter 2.1.4 --- " Ratio of commercial (industry, agricultural) population" --- p.40 ; Chapter 2.2 --- Ethnic Patterns --- p.48 ; Chapter 2.3 --- Distribution pattern of schools --- p.54 ; Chapter 2.4 --- Distribution of political elite (guan and shi) --- p.55 ; Chapter Part II: --- Markets in Space --- p.60 ; Chapter Chapter Three: --- Trade Patterns in Geographic Context --- p.60 ; Chapter 3.1 --- Trade of Grains --- p.60 ; Chapter 3.2 --- Cotton and cotton cloth --- p.69 ; Chapter 3.3 --- Trade of fur and livestock --- p.82 ; Chapter 3.4 --- Trade of Herbal Medicines --- p.88 ; Chapter 3.5 --- Trade of Oil and Wine --- p.90 ; Chapter 3.6 --- Overview of the Xinjiang markets in space --- p.93 ; Chapter Chapter Four: --- Trades within and without Xinjiang --- p.95 ; Chapter 4.1. --- Foreign commercial relations --- p.95 ; Chapter 4.2. --- Local marketing system: the relationship between the economies of South and North Xinj iang --- p.102 ; Chapter 4.3 --- Trade with the China Proper --- p.107 ; Conclusion --- p.113 ; The economy and trade of Xinjiang: issues of integration and sinicization --- p.113 ; Methodological implication: GIS for historical regional research --- p.119 ; Appendixes --- p.121 ; Glossary --- p.121 ; Place Names --- p.121 ; Personal Names and Terms --- ...

筆者在徽州田野考察時,發現當地人常表達出兩套關於祖先的觀念:第一,徽州人的祖先,就是神明;第二,即使祖先和神明身份重疊,當地人卻能清楚分辨祭於祠堂的祖先,和祭於廟宇的祖先,不會混淆祭祀的場所。這兩套觀念,其實表達出徽州人在宋明間祖先形象的變化。箇中的變化並不單純是「祖先」、「神明」此等稱謂的改變,而是一套與王朝政策息息相關的祭祖儀式漸漸出現。 ; 自南宋遷都杭州後,徽州的地位在宋朝政府變得非常重要,冊封徽州地方神明這套禮儀是王朝與地方建立關係的重要手段。同時,這些受王朝賜封神號和廟額的神明,亦被視為徽州人的祖先,供奉在廟宇,享受地方信眾的香火和經濟捐贈;元朝時期徽州士人開始流行以譜系追溯遠祖,這套文字方式將神明祖先及其後裔一代一代的聯繫起來,但卻不見於應用在祭祀儀式上;到了明朝,政府推行的戶籍登記以及後來的賦役改革,迫使地方社會要仔細劃分神廟祭祀和祠堂祭祀,否則難以確保祭祀場所和祭產的擁有權。 ; 盡管在祠堂祭祀祖先的儀式在明朝中葉普及起來,但並不表示神明祭祀的傳統因而消失,所以在徽州地方社會上,同時存在著在廟宇祭祀神明祖先的禮儀和在祠堂祭祀宗族祖先的禮儀。 ; 筆者的研究方法,是以歷史人類學的視野,結合歷史學對時間變遷的敏感和人類學對地方社會的細膩觀察,利用族譜、碑文、地方志、文集和田野考察所得的資料,重構徽州地方社會這段獨特的發展,展示出徽州人對祖先的理解,如何由神明拉近至放在村內祠堂祭祀的木主。 ; In my visits to Huizhou, I was attracted by the interesting phenomenon that there are two different kinds of concepts about ancestor in Huizhou. The first concept is that some ancestors are recognized as deities in government gazette, genealogy and document. They got a double image. In second concept, although those ancestors are recognized as deities, the difference between the rituals of ancestral worship in temple and of deity worship in ancestral hall is very clear. One of the most interesting cases is Wang Hua, who had been remaining an important regional god and an ancestor of the Huizhou Wangs since the Sung dynasty, but who also came in the Ming dynasty to be worshiped as the ancestors in ancestral hall, separated from the worship of deity Wang Hua in temple. This thesis examines this phenomenon by studying the transformations of Huizhou society from the Song through the Ming. ; This thesis argues that the gradual shift in Huizhou society from the worship of gods in temples to the worship of ancestors in halls is a long process of integration between local society and the state. This process, which reached a now-agreed upon turning point in a 1536 decree of the emperor Jiajing, followed different paths in different parts of China. In Huizhou, various lineages gradually came into existence that was based on the foundation of worship of gods in temple. They at first worshiped their ancestors together with ...