Suchergebnisse

Zhang, Shiyu. ; Thesis M.Phil. Chinese University of Hong Kong 2014. ; Includes bibliographical references (leaves 82-87). ; Abstracts also in Chinese. ; Title from PDF title page (viewed on 06, December, 2016).

Volltext // Exemplar mit der Signatur: München, Bayerische Staatsbibliothek -- H.as. 2033

Yeung Kwok-keung. ; "June 2000." ; Thesis (Ph.D.)--Chinese University of Hong Kong, 2000. ; Includes bibliographical references (p. 230-248). ; Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. ; Mode of access: World Wide Web. ; Abstracts in English and Chinese.

by Kwan Shui-man. ; "March 1999." ; Thesis (Ph.D.)--Chinese University of Hong Kong, 1999. ; Includes bibliographical references (p. 265-283). ; Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. ; Electronic reproduction. Ann Arbor, MI : ProQuest Information and Learning Company, [200-] System requirements: Adobe Acrobat Reader. Available via World Wide Web. ; Mode of access: World Wide Web. ; Abstracts in English and Chinese.

Cheung, Hin Wah. ; Thesis (M.Phil.)--Chinese University of Hong Kong, 2010. ; Includes bibliographical references (leaves 206-216). ; Abstracts in English and Chinese; appendix 2 in English and Chinese. ; Abstract --- p.i ; Abstract in Chinese (摘要) --- p.ii ; List of Figures and Tables --- p.vii ; Abbreviations Glossary --- p.ix ; Chapter Chapter 1 --- Introduction --- p.1 ; Chapter 1.1 --- Introduction --- p.1 ; Chapter 1.2 --- "Research Background, Significance and Question" --- p.4 ; Chapter 1.3 --- Research Structure --- p.10 ; Chapter 1.3.1 --- Research Subject and Time Period --- p.10 ; Chapter 1.3.2 --- Research Objectives --- p.11 ; Chapter 1.3.3 --- Hypotheses --- p.12 ; Chapter 1.3.4 --- Research Methodology --- p.14 ; Chapter 1.3.5 --- Limits of the Research --- p.16 ; Chapter 1.4 --- Thesis Structure --- p.17 ; Chapter Chapter 2 --- Literature Review: Theoretical Discussion --- p.24 ; Chapter 2.1 --- Introduction --- p.24 ; Chapter 2.2 --- The Concept of Religion and Politics --- p.24 ; Chapter 2.3 --- Church-State Relations --- p.30 ; Chapter 2.3.1 --- Role of Church --- p.30 ; Chapter 2.3.2 --- The Models of Church-State Relations --- p.32 ; Chapter 2.3.3 --- Types of interaction between Church and State --- p.39 ; Chapter 2.4 --- Education: A Battlefield between Church and State --- p.42 ; Chapter 2.5 --- Political Bargaining & Decision --- p.44 ; Chapter 2.6 --- Conclusion --- p.46 ; Chapter Chapter 3 --- "Church-State Relations in Hong Kong: Three governments, Four religions, Different relations" --- p.49 ; Chapter 3.1 --- Introduction --- p.49 ; Chapter 3.2 --- Church-State relations in the colonial age --- p.49 ; Chapter 3.2.1 --- Catholicism and Protestant Christianity --- p.51 ; Chapter 3.2.2 --- Buddhism and Taoism --- p.55 ; Chapter 3.3 --- Church-State Relations in the transition period and after the return of sovereignty --- p.59 ; Chapter 3.3.1 --- HKSAR Government & Four Religious Bodies --- p.60 ; Chapter 3.3.2 --- Chinese Government & Four Religious Bodies --- p.69 ...

Chan Chi Ho. ; Thesis (M.Phil.)--Chinese University of Hong Kong, 2004. ; Includes bibliographical references (leaves 165-184). ; Abstracts in English and Chinese. ; Notes to the Readers --- p.ii ; Abstract --- p.iii ; Chinese Abstract --- p.iv ; Introduction --- p.1 ; Chapter Chapter One --- Imperial Cults as a Context of the Lukan Writings: Historical Preliminaries --- p.11 ; Chapter 1.1 --- Imperial Cults or Emperor Cults as a Religion in the Roman Empire --- p.13 ; Chapter 1.2 --- "The Lukan Perspective: Between the Author, the Literary Text, the Reader, and Their Historical Context" --- p.23 ; Chapter 1.2.1 --- Authorship and Intended Readership of the Lukan Writings --- p.24 ; Chapter 1.2.2 --- Time of Composition --- p.30 ; Chapter 1.2.3 --- Further Notes on Luke-Acts' Historical Situation --- p.37 ; Chapter 1.3 --- The Lukan Perspective on the Roman Empire Rethought --- p.42 ; Chapter Chapter Two --- A Contra-cultural Reformed Judaism Surpassing the Imperial Cult? Assessing Allen Brent's Interpretation of the Lukan Writings --- p.49 ; Chapter 2.1 --- Introduction --- p.49 ; Chapter 2.2 --- "An Overview of Brent's Interpretation of Luke's ""Political Theology""" --- p.53 ; Chapter 2.2.1 --- Contra-cultural Strategy and Social Reintegration into the Host Culture --- p.53 ; Chapter 2.2.2 --- The Augustan Saeculum Aureum and Luke's Delayed Parousia --- p.54 ; Chapter 2.2.3 --- Latent Conflicts Remain --- p.57 ; Chapter 2.2.4 --- "A ""Political Theology"" Doomed to Fail: Domitian and the Fiscus Iudaicus" --- p.57 ; Chapter 2.3 --- "An Evaluation of Brent's Interpretation of Luke's ""Political Theology""" --- p.58 ; Chapter 2.3.1 --- Lukan vs. Imperial Eschatologies --- p.58 ; Chapter 2.3.2 --- """Jewish"" or Pagan Backcloth?" --- p.58 ; Chapter 2.3.3 --- Roman State Religion or Greek Imperial Cults? --- p.59 ; Chapter 2.4 --- Conclusion --- p.61 ; Chapter Chapter Three --- King Agrippa I Smitten by an Angel of the Lord: Acts 12:20-23 and the Lukan Attitude towards Emperor Worship --- p.63 ; Chapter 3.1 --- ...

本文旨在闡釋十九世紀中葉的儒者如何理解基督宗教。筆者以兩位中層官員(姚瑩與魏源)作為主要例子,說明儒者思想和信仰構成的世界觀對世俗世界和超越世界都有一套完整的理解,亦引伸出儒者「經世」的信念。本文認為儒者對基督宗教的理解與他們的世界觀有密不可分的關係,但由於理解的目的在於「經世」,他們亦會在一些情況下基於現實考慮或新資訊的出現而暫時放棄自身的觀感,並進而修正他們的世界觀。藉著相類案例的比較,本文嘗試說明十九世紀中葉的儒者並非單純以自身的信仰批判基督宗教,亦非純粹以帝國官員的立場以純粹的管治和外交原則應對異國的宗教。對他們而言,理解基督宗教的過程就是世界觀、新資訊與現實考慮三者互動的結果。 ; This thesis attempts to explain Confucian understanding of Christianity in the mid-nineteeth century through the views of two government officials, Yau Yin and Wai Yuin, who based their beliefs on both the immanent and transcendent aspects of "Jinshi" or the philosophy of statecraft. This work asserts that the Confucian understanding of Christianity was very much tied to the officials' perception of secular society. Further, with the increase in knowledge and information, their view of Christianity began to change. Chinese officials' criticism of Christianity was based on a complex set of factors which included the influx of new ideas, information, government edicts, diplomatic considerations as well as their status in the imperial government. In other words, understanding of Chrisitanity in China developed and evolved with new understanding of historical realities. ; Detailed summary in vernacular field only. ; 孔德維. ; Parallel title from English abstract. ; Thesis (M.Phil.) Chinese University of Hong Kong, 2015. ; Includes bibliographical references (leaves 289-341). ; Abstracts in English and Chinese. ; Kong Dewei.

Liu Tsui-yuk. ; Thesis (M.Phil.)--Chinese University of Hong Kong, 2004. ; Includes bibliographical references (leaves 117-128). ; Abstracts in English and Chinese. ; List of Abbreviations --- p.ix ; Chapter ; Chapter 1. --- INTRODUCTION --- p.1 ; The Issue of Rom 11 :25-32 --- p.1 ; Brief Survey on Scholarly Concerns --- p.4 ; Theological Considerations --- p.4 ; Text-Context-Semantic Considerations --- p.7 ; Purpose and Methodology of the Present Study --- p.14 ; The Nature of the Epistle of Romans --- p.15 ; The Role of Paul to the Community --- p.17 ; The Christian Community of Rome --- p.20 ; The Audience of the Epistle of Romans --- p.24 ; The Thesis of the Present Study --- p.24 ; Chapter 2. --- THE SOCIAL SETTING OF ROMANS IN THE LIGHT OF KIRCHENPOLITIK --- p.25 ; Building up Consensus --- p.25 ; The Necessity of a Consensus --- p.25 ; The Necessity of a Consensus for the Roman Christian Community --- p.25 ; The Necessity of a Consensus for Paul --- p.27 ; The Content of the Consensus --- p.29 ; Defining Self-Identity Regarding the Religion of Origin --- p.30 ; The Necessity of Defining Self-Identity Regarding the Religion of Origin --- p.31 ; Defining Self-Identity --- p.32 ; Freeing from Jewish Identity Markers --- p.33 ; Setting up New Boundary --- p.33 ; Resolving Conflicts --- p.35 ; "Conflicts between the """Strong"" and ""Weak""" --- p.35 ; Boasting of the Jewish Christians over the Gentile Christians --- p.36 ; Boasting of the Gentile Christians over the Jewish Christians --- p.36 ; Paul's Way to Resolve the Conflicts --- p.37 ; Giving Direction Regarding the Surrounding World --- p.38 ; "The """Chrestus"" Expulsion" --- p.38 ; The Content of the Instruction Regarding the Surrounding World --- p.41 ; Creating an Image of World --- p.41 ; Offering Orientations --- p.43 ; Establishing a Structure of Authority --- p.44 ; Independence of the Influence of External Authority --- p.45 ; Establishing Internal Authority --- p.46 ; The Lordship of Jesus Christ --- p.47 ; The Leadership of Paul --- p.48 ...

本研究針對中國城市教會信徒年輕化的現象,以北京一三自教會為個案分析,了解「八零後」的中國基督徒如何理解和實踐基督信仰,並探討這個群體的崛起如何改造城市基督教的面貌。八零後的中國基督徒在信徒身份建構上所強調的是理性學習及積極入世的。他們在對信仰的理解和實踐的過程中塑造了一種中產價值。這種中產價值不單體現在「高學歷」、「城市」、「創新」等文化資本上,更重視回歸到傳統的家庭價值和對社會的正面價值。本文也反映了基督教與國家權力之間的互動,指出兩者相互依存和調適,但教會仍受制於政府主導的宗教政策。教會在限制中調動信徒的力量發掘空間,實踐他們的信仰理念。 ; Christianity in China has been traditionally attracted socially disadvantaged groups; however, this has recently changed with the rising number of young and educated worshipers in China's urban churches, especially in metropolitan cities. This study examines a group of Post-80s Chinese Christians at a Three-Self church in Beijing by looking at (1) How these young followers understand and practice religion in their everyday lives? (2) And how their everyday practice and understanding of religion shape and change the image of urban Christianity? The Post-80s Chinese Christians place the importance of rational study and social engagement in constructing religious identity. The ways they interpret their faith reflect the middle class values by emphasizing family values and favoring economic and political stability. The study also shows that the state-church relation is mutually dependent and adaptive but the religious matters are still largely controlled by the political authority. Subject to the limitations imposed by the government, the church has managed to find room by making use of the creativity of the Christians to actualize their faith. ; Detailed summary in vernacular field only. ; 陳丹. ; Parallel title from English abstract. ; Thesis (M.Phil.) Chinese University of Hong Kong, 2014. ; Includes bibliographical references (leaves 131-139). ; Abstracts in Chinese and English. ; Chen Dan.

Wang Yu. ; Thesis (M.Phil.)--Chinese University of Hong Kong, 2002. ; Includes bibliographical references (leaves 106-111). ; Abstracts in English and Chinese. ; Abstract --- p.i ; Acknowledgements --- p.iii ; Table of Contents --- p.iv ; Tables and Notes --- p.v ; Chapter 1 --- Introduction --- p.1 ; Scope of Study --- p.2 ; The Development of Naxi Studies --- p.6 ; Theoretical Framework --- p.11 ; Methodologies --- p.22 ; Structure of Thesis --- p.27 ; Chapter 2 --- Background to Tourism Development in Lijiang --- p.30 ; Naxi Culture and Dongba Religion --- p.30 ; Naxi's Family and House --- p.32 ; Economy in Lijiang --- p.35 ; Tourism Development in Lijiang --- p.38 ; Tourism-related Impacts on Lijiang Old Town --- p.41 ; Homestay Guesthouse in Lijiang Old Town --- p.44 ; Chapter 3 --- Encounter with Homestay Tourism --- p.47 ; Hosts and Guests --- p.47 ; Guesthouses and Local Hotels --- p.52 ; Hosts and Migrants --- p.55 ; Hosts and the Local Government --- p.59 ; Conclusion --- p.63 ; Chapter 4 --- """World Heritage"" Discourse and Homestay Tourism" --- p.64 ; Preparation for the Inscription --- p.64 ; UNESCO and World Heritage --- p.66 ; Scholars and Heritage Preservation --- p.71 ; UNESCO Conference and Problems --- p.74 ; Conclusion --- p.78 ; Chapter 5 --- """Authenticity"" within Homestay tourism" --- p.80 ; Constructing Naxi Ethnicity --- p.80 ; Constructing Home --- p.85 ; Constructing Heritage --- p.92 ; Conclusion --- p.99 ; Chapter 6 --- Conclusion --- p.101 ; Bibliography --- p.106

Lau Chui-shan. ; Thesis (M.Phil.)--Chinese University of Hong Kong, 2001. ; Includes bibliographical references (leaves 115-122). ; Abstracts in English and Chinese. ; Abstract --- p.i-iii ; Acknowledgements --- p.iv ; Table of Contents --- p.v ; List of Illustrations --- p.vi ; Notes on Romanization --- p.vii ; Chapter 1. --- Introduction --- p.1 ; Chapter 1.1 --- Reviews of Existing Literature ; Chapter 1.2 --- Review of Materials used for this research topic ; Chapter 1.3 --- Organization of the thesis ; Chapter 2. --- Power Structure of the Old Market Town: The Build Up of Lineage Power- --- p.18 ; Chapter 2.1 --- The Development of the Tang Lineage in the Yuen Long Area ; Chapter 2.2 --- The Establishment of Yuen Long Market Town ; Chapter 2.3 --- Sphere of Influence ; Chapter 2.4 --- The Operational Period of the Old Yuen Long Market Town ; Chapter 2.5 --- Conclusion ; Chapter 3. --- Imposition of an Alien Administration --- p.36 ; Chapter 3.1 --- The Early Period of British Leased New Territories ; Chapter 3.2 --- The Opposition from the Local Powers of the New Territories ; Chapter 3.3 --- The Administrative Policy of the British Hong Kong Government in the New Territories ; Chapter 3.4 --- Conclusion ; Chapter 4. --- Emergence of the New Market Town --- p.58 ; Chapter 4.1 --- The Formation of a New Alliance ; Chapter 4.2 --- The Establishment and Development of the New Yuen Long Market Town ; Chapter 4.3 --- The Function of the Hop Yik Company ; Chapter 5. --- Adjustments in Town Management --- p.78 ; Chapter 5.1 --- The Improvement in Transportation and Communication and its influence on the area ; Chapter 5.2 --- The Development of Hop Yik Company ; Chapter 5.3 --- The Establishment of Heung Yee Kuk ; Chapter 6. --- Religion as Control --- p.91 ; Chapter 6.1 --- The Building of Market Temple ; Chapter 6.2 --- Tai Ping Qing Jiao ; Chapter 6.3 --- The Changing ritual organizer in Yuen Long ; Chapter 7. --- Conclusion: Redefining a Village Community --- p.101 ; Appendices --- p.108 ; Alphabetical ...

本文主要針對清代杭州城一棟性質在天后宮與天主堂之間多次轉化的宗教建築,探討其對清代杭州城社會生活與公共空間的影響。 ; 除緒論、結論外,全文共包括四章。緒論介紹論文結構,並簡單梳理近來中國城市史研究的進展和相關議題。另外,在緒論中特別提到了韓書瑞(SusanNaquin)關於廟宇與明清北京城市歷史與生活的專著。此書透過宗教建築的變遷和作為城市公共場所的功能來看其對城市歷史的反映以及對城市生活的影響,對本文的研究視角和取徑產生了重要的指導作用。 ; 第一章介紹清代杭州城內政治、經濟與宗教文化等不同區位的形成以及城市管理概況,以說明數座天后宮在杭州城內原本坐落的不同位置以及其後的主要變化。第二章以明末清初到雍正八年之間天主教在杭州的發展歷史為線索,介紹杭州天主堂的建立以及之後因為禁教而改做武林門天后宮的背景,藉以分梳政府宗教政策以及地方宗教管理實務之間的複雜互動。第三章探究武林門天后宮在雍正八年以後的發展,並特別著重討論官員、文人與紳商家族的各種互動關係。第四章討論由鴉片戰爭到太平天國軍隊撤離杭州的道光、咸豐、同治期間,武林門天后宮如何又在戰爭與外交局勢變動過程中而再回天后宮改為天主堂的歷史。結論強調:基於宗教建築不斷變化其性質、功能、以及在城市公共生活中扮演的不同角色,人們可以從中了解國家的對內與對外政策以及地方行政管理如何實際影響著城市的面貌,而變化的城市面貌,又將影響城市的歷史與公共生活。 ; This thesis examines the urban history of Qing dynasty Hangzhou by closely analyzing the religious architecture of one Tianhou temple and one Catholic Church. This examination summarizes the evolution of these features and offers some thoughts on the influence that those changes made to social life and public spaces in Hangzhou. ; Apart from the introduction and conclusion, this thesis consists of four chapters. The introduction briefly reviews works Chinese urban history by scholars from Hong Kong, Taiwan, Mainland China and abroad. It then surveys the types of historical material used in the project. In particular, it reviews the contributions in Susan Naquin's work on Beijing'stemples in Ming and Qing China as a major source of inspiration for the perspective taken in this work, as it draws upon Naquin's perspective on religious architecture as a part of a city's public space in order to combine an analysis on social life and urban history. ; The first chapter discusses the history of Hangzhou's administration and its political, economic, cultural and religious development in the Qing Dynasty. It then outlines the history of the locations and major changes to the Tianhou temples dedicated to the goddess Mazu throughout the city. ; The second chapter begins at the end of Ming Dynasty and ends in 1730. Over this period of time, Catholicism became more popular in Hangzhou, and people built a glamorous Catholic ...

秦漢時代的國家制度和意識形態對後世影響深遠,而祭祀制度是國家制度的重要組成部份,也代表了國家所倡導的思想規範。地方祭祀包括地方政府主導的官方祭祀和民衆自發的信仰活動,是國家禮儀制度和社會風俗信仰的交叉地帶。秦漢的國家祭祀體系隨著統一的深入發生了從覆蓋全國的神祠到集中於南北郊的改革,儒家思想確立為主流意識形態;地方祠祀在此過程中的地位升降和面貌變化成為國家禮制和意識形態變動、確立的一個標誌。 ; 以天地日月、社稷五穀、自然現象、物怪神怪等為對象的地方祠祀與山川祭祀、人神祭祀共同構成了地方祭祀的圖景。山川神具有求雨、保護神、個人禱祀等不同面向的作用;地方官員對山川祭祀的參與、利用與反對,則是政治需求與社會實際的影響。人神祭祀的信仰對象包括先王仁人、地方名人、神仙和厲鬼等,人神祭祀的性質多存在轉換,官方祭祀與民間信仰互相吸收和借鑑;地方官員鼓勵地方賢人祭祀,反對妖巫祭祀,作為實施教化的手段。 ; 地方政府的祭祀是國家制度的一部分,中央機關也對地方政府的祠祀有監管作用。隨著國家祭祀的成立與變革,地方祭祀在國家祭祀中的地位先升後降,官方祭祀和民間信仰在地方祠祀處交會,東漢時期的地方祭祀有許多呈現官方和民間相結合的特徵。儒家式國家禮制的成立使得祀典與淫祀有了明確的邊界,但是這一界線受到經濟、社會等多種因素的影響,存在著相當的彈性。「禮俗合一」是儒家式的社會理想,士人試圖通過對地方祭祀的管理實施教化,移風易俗;但是祭祀活動的實踐與諸多現實因素有關,還有個人與偶然因素的作用,社會信仰始終包含多重屬性,以「禮俗合一」為理想,卻始終多種社會意識並存,成為中國古代社會的重要特徵。 ; As the beginning of a united empire, Qin and Han Dynasties had established the elementary state institution for dynasties hereafter. Qin and Han Dynasties absorbed and reconciled various religious traditions, including religions of all social classes and different regions in their efforts to set up a sacrificial system; and then turned to a Confucian-oriented sacrificial system with the reverence for Confucianism. Local cults, containing popular beliefs and sacrificial practice of local governments, stood in the overlapped place of state sacrificial system and popular beliefs, therefore the shifts of status and sacrificial practice of local cults can be a representative of the settlement of official ritual system. ; Miscellaneous Gods were worshiped throughout the empire. The groundwork of this research is to investigate the existence of different kinds of local cults and the sacrificial practices. Worship to mountains and rivers were indispensable in both official religion and popular belief, and all levels of sacrifices had multiple functions in local society. The approval or opposition of sacrificial ceremonies by local officials mostly depended on social reality. Human gods accounted for a large part in local cults, who were worshiped in different motivation and social surroundings. The proportion of respectable officials and ...

雍城作為秦都達300年之久,對秦政治、軍事、經濟、文化、宗教等方面的發展都發揮了很大的作用。此時期的秦文化既繼承了之前的西北、周文化傳統,又吸收了三晉、巴蜀、楚等地的文化特色,文化內涵漸趨豐富。前人對雍城的研究雖多,可是大多著重考古挖掘與都城結構兩方面,而較少從文化交流的角度分析相關議題。本文以前人研究為基礎,結合文獻與考古材料,先從「點」的層面開始,探討雍城所反映的春秋戰國之際,秦國的上層文化面貌。進而從「點」擴展至「線」的層面,縱向討論西周、春秋、戰國時期秦文化的演變,以及橫向考析天水、寶雞、西安地區不同等級的秦墓所反映的文化面貌。文中透過全面的整合與分析前人研究成果、文獻及考古材料,了解到秦國雖透過政治與軍事擴張而與「他者」文化接觸,但其文化發展卻沒有排他性。因此,秦國與「他者」的文化交流模式屬許倬雲所說的「傳播和擴散型」。 ; The city of Yong(雍城) was the capital of Qin state(秦國) for 300 years. During this period, Qin had experienced a great development from the area of politic, military, religion, culture to economy. This thesis deals mainly with the development of Qin's culture, and holds the opinion that Qin culture became sophisticated gradually with numerous cultural elements from the surrounding ethnic groups. Qin culture as a cultural complex, it inherited the traditions of Zhou(周), and absorbed cultural elements from the Northwest, Southwest and the Central Plain(中原). Archaeological researches on the city of Yong in the past fifty years have great achievements on Qin's early history, however, there is no consensus in regard to some aspects of the early Qin culture, such as the palace structure of the city of Yong. By investigating the documents and unearthed relics, including tombs, pottery and bronze vessels, this thesis examines the characteristics and changes of Qin culture during Western Zhou and Eastern Zhou periods, and analyzes the process and pattern of cultural communication between Qin and the Other. ; Detailed summary in vernacular field only. ; 林淑娟. ; "2013年7月". ; "2013 nian 7 yue". ; Thesis (Ph.D.)--Chinese University of Hong Kong, 2013. ; Includes bibliographical references (leaves 189-216). ; Abstract in Chinese and English. ; Lin Shujuan. ; Chapter 序章 --- 緒論 --- p.頁1 ; Chapter 甲、 --- 解題 ; Chapter (一) --- 「秦早期」與「雍城時期」 ; Chapter (二) --- 「文化」:群體、社會的生活方式 ; Chapter (三) --- 文化交流與相融:「自我」與「他者」的相互作用 ; Chapter 乙、 --- 前人研究綜述 ; Chapter (一) --- 半個世紀的雍城考古成果 ; Chapter (二) --- 秦早期中、小型墓研究概況 ; Chapter (三) --- 秦早期器物研究綜述 ; Chapter 丙、 --- 研究目的及各章重點 ; Chapter (一) --- ...

Includes bibliographical references (p. [487]-508) ; The papers collected in this anthology look at Chinese overseas, residing in five continents in the half century after the Second World War, from many new perspectives. Some papers raise questions about the Chinese diaspora in broad conceptual terms, and inquire into the meaning of being Chinese outside China. Other papers examine life in local communities, analysing how historical and contemporary circumstances affect their lives and the ways they negotiate their identity in the host country. In- depth case studies further bring out the complexity of the subject by identifying the range of variables, including the social, economic, political and cultural characteristics of the places of origin and destinations, as well as emigration and immigration policies, which affect the patterns of migration and the nature of settlement in any place at any time. This is especially highlighted in chapters using a comparative approach. With scholars from different disciplines, using different types of data, methodologies and theoretical tools, the richness of the subject matter becomes apparent ; published_or_final_version ; Preface / Sinn, Elizabeth pix ; Contributors pxi ; 1 Introduction: migration and new national identities / Wang, Gungwu p1 ; Glossary p485 ; Bibliography p487 ; Pt.I Overview p13 ; Pt.II Identity and ethnicity p63 ; Pt.III The diaspora in Europe p139 ; Pt.IV The Asia Pacific front p201 ; Pt.V New focus on Australia p277 ; Pt.VI.Chinese overseas in comparative perspectives ; Pt.VII Ethnicity, Religion and communal development and Qiaoxiang: Chinese overseas and the home village p423 ; 2 Upgrading the migrant: neither Huaqiao nor huaren / Wang, Gungwu p15 ; 3 Groundlessness and utopia: the Chinese diaspora and territory / Mung, Emmanuel Ma p35 ; 4 蕭玉燦主義的歷史命運 / 周南京 p49 ; 5 Preserving bukit China: the cultural politics of landscape interpretation in Melaka's Chinese cemetery / Cartier, Carolyn L. p65 ; 6 Representations of 'the Chinese' and 'ethnicity' in British racial discourse / Tam, Suk-tak p81 ; 7 Emerging British Chinese identities: issues and problems / Parker, David p91 ; 8 Integration or segregation: the Dutch and South African Chinese compared / Harris, Karen L. p115 ; 9 Chinese immigrants in Denmark after 1949: immigration patterns and development / Thuno, Mette p141 ; 10 Living among three walls? The peranakan Chinese in the Netherlands / Minghuan, Li p167 ; 11 The Chinese and Chinese districts in Paris / Guillon, Michelle p185 ; 12 Becoming 'Chinese Canadian': the genesis of a cultural category / Ng, Wing-chung p203 ; 13 Political participation amongst Chinese Canadians: the road to the 1993 election / Lary, Diana p217 ; 14 神戶的中國人與中國人社會 / 安井三吉 p229 ; 15 從日本華僑敎育的當地化傾向看日本華僑社會的當地化趨勢 / 朱慧玲 p241 ; 16 越南華人經濟形態的轉變(1975-1993) / 黃小堅 p261 ; 17 Astronaut families and parachute children: Hong Kong immigrants in Australia / Pe-Pua, Rogelia p279 ; 18 The changing characteristics of Chinese migrants to Australia during the 1980s and early 1990s / Coughlan, James E. p299 ; 19 Gold mountain no more: impressions of Australian society among recent Asian immigrants / Ip, David F. p347 ; 20 Chinese immigration to Australia and South Africa: a comparative analysis of legislative control / Harris, Karen L. p373 ; 21 Settlement experiences of recent Chinese immigrants in Australia: a comparison of settlers from Hong Kong, Taiwan and China / Wu, Chung-tong p391 ; 22 The role of the true jesus church in the communal development of the Chinese people in Elgin, Scotland / Liu, Garland p425 ; 23 現代中國少數民族人口境外遷移初探: 以新彊、雲南為例 / 譚天星 p447 ; 24 山東省日照市旅韓華僑的調查報告 / 晁中辰 p463 ; 25 戰後中國大陸客家人海外移民剖析: 梅州地區人口國際遷移情況的調查 / 黃靜 p475