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Religious and cultural pluralism in society can initially Posoacculturation establish the values among migrants with indigenous peoples,on further developments, have taken place between the social disintegrationAmong of them, as a result of the escalation of conflicts horizontal, for a variety of interestsgrowing, especially the expansion of economic and political institutions apparatussecurity. (Military and police) and religious and cultural pluralism imagedas a zone of still volatile, so that the imaging strengthen. The existence of a conflict region as a market force.A balanced division of strategic positions in government withrepresenting Christian and Muslim communities should be governed by clearlocal regulation and other rules or mechanisms in mind The conflict became a powerful issue. The security forces should be acting professionally make Indonesia secure and peaceful, the circulation of the various means of violence, such as firearms and bombs in Indonesia also business security forces in the conflict zone is security indicators are not handled in a professional manner. On the other hand required maximum effort and courage attitude of the government, especially the law enforcement agencies to bring those involved in cases of corruption and military violence should be given a participation in the strengthening of base- civil basis, such as combating corruption and strengthening peace program division of tasks and functions of a clear distinction between the security forces and society civilians can help realize a peaceful ofIndonesia

The integration of mediation in court practices, on the one hand intended to avoid the accumulation of cases, but on the other hand increase the burden of the judges. For that reason, it is understandable if the success rate is very small mediation divorce case. Paramediator limited time availability, lack of skills/skill mediator, lack of motivation and persistence finish the case, the absence of a mediator from outside the court registered a problematic instrument relating to the judge mediator. This condition presupposes the involvement of non-judge mediators, who have local knowledge base to engage in mediation cases. In fact, the regulations will it also looked very normative-procedural. In addition, this type of divorce case is rather complicated, especially if motivated by domestic violence, disharmony, the presence of third parties into its own problematic when mediated. But the most decisive is the parties who appeared since the beginning has been shut down to peace, making its implementation more complicated problems of mediation in Gorontalo Religious Court and Limboto Religious Court.

AbstractThe Qajar dynasty in Indonesian literature is not as popular as the Safavid dynasty and the 1979 Iranian revolution. The role of Qajar dynasty started as one of the tribal powers among the Qizilbash elite troops of the Safavid dynasty. Political conditions during the decline of Safavids led to the emergence of other warring dynasties to gain domination in Persia. Qajar dynasty under the leadership of Agha Muhammad Khan was successful in defeating warring dynasties as the Russian invaders were also driven out. Agha Muhammad later became the Shah of Persia in 1796 year before he was assassinated during a military campaign against Russia. After his assassination, Fath Ali – nephew of Agha Muhammad became the new Shah in 1798. Qajar dynasty under the new reign effectively consolidated the political condition and governing aspect of Persia. Fath Ali is also believed to have committed violence against his competitors while also; he was able to coordinate between various cultural identities in Persia along with building country's governing structure as well as patronizing religious life. During later wars with Russia, Fath Ali was dependent on intervention of British and French due to lack of reforms in his military. It became an important event before his death in 1834.