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Confronting Religious Violence begins with the premise that violence committed in God's name is always an act of desecration. A range of contributors come together to consider how a re-reading of the hallowed texts of Judaism, Christianity, and Islam might mitigate the militancy whereby group identity can lead to deadly conflict.

"Twelve international experts from a variety of theological, philosophical, and scientific fields address the issue of religious violence in today's world"--Jacket

Literaturverz. S. [215] - 241

Cover -- RIOTS, POGROMS, JIHAD -- Title -- Copyright -- Dedication -- Contents -- List of Illustrations -- Preface -- 1. Indonesia: From Ethnic Conflict to Islamic Terrorism? -- 2. Situating "Islam" in Indonesia: The Matrix of Class Relations -- 3. Social Transformation, 1965-1998: Konglomerat, Kelas Bawah, Islam -- 4. Buildings on Fire: Church Burnings, Riots, and Election Violence, 1995-1997 -- 5. Crisis, Conspiracy, Conflagration: Jakarta, 1998 -- 6. From Lynchings to Communal Violence: Pogroms, 1998-2001 -- 7. Jihad and Religious Violence in Indonesia, 1995-2005 -- Notes -- Glossary -- Index

A scholar of world religions investigates religiously motivated violence that occurred in medieval Tibet and Bhutan, as well as in modern India, Sri Lanka, Burma, and Japan. The fusion of religious and national identity in high lamas and divine kings has caused just as much violence in Asia as it did in Europe and the Middle East.

A gripping study of how religiously motivated violence and militant movements end, from the perspectives of those most deeply involved. How does religious violence end? When God Stops Fighting probes for answers through case studies and personal interviews with militants associated with the Islamic State (ISIS) in Iraq, the Sikh Khalistan movement in India's Punjab, and the Moro movement for a Muslim Mindanao in the Philippines. Mark Juergensmeyer is arguably the globe's leading expert on religious violence, and for decades his books have helped us understand the worlds and worldviews of those who take up arms in the name of their faith. But even the most violent of movements, consumed by grand religious visions of holy warfare, eventually come to an end. In order to understand what led to these drastic changes in the attitudes of men and women once devoted to all-out ideological war, Juergensmeyer takes readers on an intimate journey into the minds of religiously motivated militants. Readers will travel with Juergensmeyer to the affected regions, examine compelling stories of devotion and reflection, and meet with people related to the movements and impacted by them to understand how their worldviews can, and do, change. Building on the author's lifetime of fieldwork interviewing religious combatants around the world, When God Stops Fighting reveals how the transformation of religious violence appears to those who once promoted it as the only answer.

Intro -- Contents -- Preface -- Acknowledgments -- Map of India -- Introduction -- 1. Genocide in Gujarat -- 2. The Human Face of the Hindu Right -- 3. Tagore, Gandhi, Nehru -- 4. A Democracy of Pluralism, Respect, Equality -- 5. The Rise of the Hindu Right -- 6. Fantasies of Purity and Domination -- 7. The Assault on History -- 8. The Education Wars -- 9. The Diaspora Community -- 10. The Clash Within -- Chronology -- Glossary -- Notes -- Index.

From 1999 until 2000, the conflict in North Maluku, Indonesia, saw the most intense communal violence of Indonesia's period of democratization. This book examines this brutal conflict, illustrating in detail how and why previously peaceful religious communities can descend into violent conflict.