1 sheet ([1] p.) ; In support of the Good Old Cause, and urging that "the old Parliament may have the door opened unto them." ; Annotation on Thomason copy: "May 3." ; Reproduction of the original in the British Library.
1 sheet ([1] p.) ; Praying for the restoration of "such faithfull officers in the armie and nation that have been illegally displaced, or forced by their consciences to quit their employments." ; Annotation on Thomason copy: "May 16". ; Reproduction of the original in the British Library.
1 sheet ([1] p.) ; Signed: Edward Freeman [and 21 others]. ; Imprint from Wing. ; Annotations on Thomason copy: "Decemb: 1654"; [others illegible]. ; Reproduction of the original in the British Library.
In 1625 Richelieu drew up a plan for reforms to be made in the government of France. At the end of 1626 he urged Louis XIII to summon an Assembly of Notables to deal with his proposals. This anonymous author offers advice to the Assembly and asks the delegates to deal with taxes, lodging of armies, salt tax, etc. ; Electronic reproduction ; 29 pages ; 16 cm.
In this essay, it is argued that the market is fetishized as a means of hiding the responsibility of Capitalism in the growing poverty and the social tensions that it engenders in most of the Western World. The ideological intention is to instill the idea that autonomous forces influence prices, wages and the economic condition of individuals. As a result, the role of capitalists in imposing a self-serving economic structure that enriches an elite while impoverishing most people in society remains unobtrusive. ; En este trabajo se plantea que la economía de mercado se fetichiza para tratar de ocultar la creciente pobreza y las tensiones sociales que provoca el capitalismo en gran parte de Occidente. La intención ideológica del fetichismo consiste en tratar de inculcar la idea de que fuerzas autónomas inciden sobre los precios, los salarios y la suerte económica de los seres humanos. De esta manera se oculta el papel del capitalista en la imposición de una forma de organizar la economía que enriquece a una elite y empobrece a los demás miembros de la sociedad.