Suchergebnisse

The paper presents the results of research exploring the relationship between democratic school leadership and democratic school culture in primary schools. The research is based on the present knowledge that points to the significant role of principals in the process of developing and changing school culture (Fullan, 2005). The aim of the research was to determine the extent of primary teachers' perception regarding the level of development of selected characteristics of democratic school leadership and its connection to their estimate of the level of development of selected characteristics of democratic school culture. The research comprised 651 teachers from the City of Zagreb and Zagreb County. The research was conducted by means of a survey using a questionnaire containing two instruments: the Instrument for the measurement of characteristics of democratic school leadership (designed for the research) and the Instrument for the measurement of characteristics of democratic school culture (adopted from Spajić-Vrkaš, 2016). According to the teachers' perception, principals in the City of Zagreb and Zagreb County implement characteristics of democratic school leadership to a significant degree. They perceive the level of characteristics of democratic school culture as moderate. In addition, the research has determined a statistically significant high positive correlation between characteristics of democratic school leadership and democratic school culture. ; U radu je prikazano istraživanje u kojem je provjeren odnos između demokratskoga školskog vođenja i demokratske školske kulture u osnovnim školama. Istraživanje se temelji na dosadašnjim spoznajama koje upućuju na značajnu ulogu ravnatelja u razvoju i mijenjanju školske kulture (Fullan, 2005). Svrha je istraživanja utvrditi je li i u kojoj mjeri procjena učitelja osnovnih škola o stupnju razvij enosti odabranih obilježja demokratskoga školskog vođenja povezana s njihovom procjenom stupnja razvijenosti odabranih obilježja demokratske školske kulture. U istraživanju je sudjelovao 651 učitelj iz grada Zagreba i Zagrebačke županije. Istraživanje je provedeno anketnim ispitivanjem u kojem je korišten upitnik koji je sadržavao Instrument za mjerenje obilježja demokratskoga školskog vođenja (izrađen za potrebe istraživanja) i Instrument za mjerenje obilježja demokratske školske kulture (preuzet od Spajić-Vrkaš, 2016.). Prema percepciji učitelja ravnatelji u Gradu Zagrebu i Zagrebačkoj županiji u značajnoj mjeri implementiraju obilježja demokratskoga školskog vođenja te percipiraju da u školama postoji osrednja razina prisutnosti obilježja demokratske školske kulture. Nadalje, istraživanjem je utvrđena statistički značajna visoka pozitivna povezanost između obilježja demokratskoga školskog vođenja i demokratske školske kulture.

U ovom su radu analizirani stavovi srednjoškolaca prema selektiranim demokratskim vrijednostima, odnos između shvaćanja i sociodemografskih obilježja učenika srednjih škola te su uspoređena gledišta učenika, njihovih roditelja i profesora. Korišteni su podaci prikupljeni 1993. i 1998. godine u sklopu projekata "Genealogija i transfer modela interkulturalizma" i "Školski kurikulum i obilježja hrvatske nacionalne kulture". Analiza rezultata pokazala je da je 1998. godine došlo do znatnih promjena u stavovima srednjoškolaca prema demokratskim vrijednostima u odnosu prema prijašnjem istraživanju. Promjene se očituju u statistički značajno manjem stupnju prihvaćanja vrijednosti, i to prema sedamnaest, od ponuđenih devetnaest vrijednosti. Nadalje, u oba je istraživanja utvrđeno da varijable socioobrazovnog statusa znatno distingviraju ispitanike s obzirom na njihove stavove. Učenici s boljim uspjehom u školi, polaznici gimnazija i oni s višim obrazovnim aspiracijama i podrijetlom imaju pozitivniji odnos prema demokratskim vrijednostima. Velike su razlike utvrđene s obzirom na stupanj prihvaćanja vrijednosti između učenika, roditelja i profesora. Općenito, najveće slaganje sa svim ponuđenim vrijednostima iskazuju profesori, a najmanje učenici. ; This article analyses the attitudes of high school students towards selected democratic values and the relation between attitudes and socio-demographic characteristics, and compares the attitudes of students, their parents and teachers. The data were obtained during 1993 and 1998 within projects "Genealogy and transfer of models of interculturalism" and "School curriculum and characteristics of Croatian national culture". The analysis of the results showed the significant changes in students' attitudes towards democratic values in 1998 in comparison with the previous study. The changes are revealed through statistically significant lower degree of acceptance of 17 out of 19 suggested values. Furthermore, both studies showed that the variables of socio-educational status distinguish the subjects significantly in regard to their attitudes. Students with higher educational achievement, those attending the academic high schools and those with higher educational aspirations have more positive attitude towards democratic values. The significant differences were also found in the degree of acceptance of those values among students, parents and teachers. Generally, teachers showed the highest acceptance of all suggested values, while students showed the lowest. ; In dieser Arbeit werden Einstellungen der Mittelschüler zu den ausgewählten demokratischen Werten sowie das Verhältnis zwischen den Einstellungen und sozio-demographischen Merkmalen der befragten Mittelschüler analysiert und mit den Einstellungen ihrer Eltern und Lehrer verglichen. Die benutzten Daten wurden 1993 und 1998 im Rahmen von Projekten "Genealogie und Transfer des Interkulturalismusmodells" bzw. "Schulkurrikulum und Merkmale der kroatischen Nationalkultur" erhoben. Die Analyse der Ergebnisse zeigte, dass 1998 im Vergleich zu den früheren Untersuchungen zu bedeutenden Änderungen in den Einstellungen der Mittelschüler zu den demokratischen Werten gekommen ist. Diese Änderungen äußern sich in dem statistisch bedeutend geringeren Akzeptieren der vorgeschlagenen Werte, und zwar bei den siebzehn von neunzehn angeführten Werten. Weiterhin wurde in den beiden Untersuchungen festgestellt, dass sich die Befragten durch Variabeln ihrer sozialen Merkmale und ihrer Schulausbildung im Hinblick auf ihre Einstellungen gravierend unterscheiden. Schüler mit besseren Schulleistungen, Gymnasiasten sowie jene mit höheren Bildungsaspirationen und Herkunft haben eine positivere Stellung zu den demokratischen Werten. Bedeutende Abweichungen ergeben sich auch hinsichtlich der Akzeptanz der genannten Werte unter den Schülern, deren Eltern und Lehrern. Insgesamt finden die angebotenen Werte die höchste Zustimmung unter den befragten Lehrern, und die kleinste unter den Schülern.

The development of the modern democratic society depends upon the successful integration of main democratic values in all its spheres, including education. Schools are faced with these challenges as well. The main role in the process of school change is given to the school principal, who is the leader of every innovation in school (Fullan, 2005; 2007; Bush, Middlewood, 2013; Pont, Nusch, Moorman, 2008; Stein, 2015). One out of many types of school leadership is called democratic school leadership. One of the goals of such leadership is the development of school culture that is based on democratic values and practices. Further on, the development of democratic school leadership opens an opportunity for students and teachers to gain knowledge an develop skills needed for them to become active citizens in their communities. The main purpose of this paper is to analyze the existing literature in the field of democratic school leadership. Special focus is on the theoretical and practical operationalization of the democratic school leadership as it is presented the literature. Further, we shall analyze the possible answers to the questions of why and how to develop the democratic school leadership, and what is its role in the development of the democratic school community. ; Razvoj suvremenog demokratskog društva temelji se na integriranju temeljnih demokratskih vrijednosti u sve njegove sfere i dimenzije, pa tako i u područje odgoja i obrazovanja. Ovakvi se zahtjevi stavljaju i pred škole, a pritom se ključna uloga daje ravnatelju, koji je nositelj i voditelj svake inovacije u svojoj školi (Fullan, 2005; 2007; Bush i Middlewood, 2013; Pont, Nusch i Moorman, 2008; Stein, 2015). Jedan od tipova školskog vođenja koji odgovara ovim zahtjevima naziva se demokratsko školsko vođenje, čiji razvoj s jedne strane utječe na razvoj školske kulture koja se temelji na demokratskim vrijednostima i demokratskim normama, dok s druge strane, ono omogućuje svim uključenima, učenicima i odraslima, stjecanje znanja i razvoj vještina koje ...

The future of an individual and society in the global world is reflected in the organization and quality of today's school, educational system and teacher education. Interculturalism is encouraged by education in school as a social community which accepts diversity as a value. The aim of intercultural education is the development of intercultural sensitivity and acquisition of knowledge, skills and abilities needed for functioning in a multicultural society. Inclusion of intercultural education in the school curriculum implies the responsibility of all, mostly teachers because they are directly involved in the educational process. The intercultural competence of teachers refers to the interaction encouraging mutual learning with culturally diverse pupils. The paper analyzes valid legal documents and university programs of Croatian teacher studies from the point of interculturalism. The aim of the research is to inspect the relevant legal framework and determine intercultural contents in the Croatian primary teacher education study programs. The comparative analysis of study programs for primary school teachers (in Osijek, Zagreb, Split, Rijeka and Pula) shows that intercultural content is present but differs in number and type. The premise of successful intercultural education is a quality initial teacher education. ; Budućnost pojedinca i društva u globalnom svijetu ogleda se u ustroju i kvaliteti današnje škole, sustavu odgoja i obrazovanja te izobrazbe učitelja. Interkulturalizam se potiče odgojem i obrazovanjem u školi kao socijalnoj zajednici koja prihvaća različitost kao vrijednost. Cilj interkulturalnoga obrazovanja je razvoj interkulturalne osjetljivosti te stjecanje znanja, vještina i sposobnosti potrebnih za djelovanje u multikulturalnom društvu. Uključivanje interkulturalnoga obrazovanja u školski kurikul implicira odgovornost svih, najviše učitelja jer neposredno sudjeluju u odgojno-obrazovnom procesu. Interkulturalna kompetencija učitelja odnosi se na ostvarivanje interakcija koje potiču uzajamno učenje s kulturalno drukčijim učenicima. U radu se analiziraju pojedine važeći dokumenti zakonske legislative i sveučilišni programi hrvatskih učiteljskih studija s motrišta interkulturalizma. Cilj istraživanja je uvid u relevantni zakonski okvir i utvrđivanje interkulturalnih sadržaja u hrvatskim studijskim programima za školskoga učitelja. Komparativnom analizom studijskih programa za školskoga učitelja (u Osijeku, Zagrebu, Splitu, Rijeci, Zadru i Puli) evidentno je da interkulturalnih sadržaja ima, no oni se razlikuju po broju i vrsti. Pretpostavka uspješnoga interkulturalnog odgoja i obrazovanja jest kvalitetno inicijalno obrazovanje učitelja.

Afirmacija razumijevanja i prihvaćanja između pripadnika različitih kultura predstavlja jedan od temeljnih zadataka odgojno-obrazovnih sustava u suvremenim demokratskim društvima. Kako bi se taj zadatak što uspješnije realizirao, ističe se važnost uvođenja interkulturalizma kao dimenzije cjelokupne odgojno-obrazovne djelatnosti. Polazeći od shvaćanja prema kojem odgojno-obrazovne ustanove imaju važnu ulogu u formiranju interkulturalnog razumijevanja, vrijednosti, stavova i ponašanja njenih članova, u radu se razmatra problematika promicanja interkulturalizma u školskom okruženju. Na temelju pregleda dosadašnjih istraživanja, razmatraju se različita područja i obilježja odgojnoobrazovnog djelovanja te s njima povezane pretpostavke za izgradnju škole kao mjesta interkulturalnog učenja. ; The affirmation of understanding and acceptance among members of different cultures represents one of the major tasks of the educational systems in modern democratic societies. Successful realization of that task implies the importance of promoting interculturalism as an important dimension of the entire educational activity.Drawing on the assumption according to which educational institutions play important role in the formation of the intercultural understanding, values, attitudes and behaviours of its members, this paper discusses the issue of promoting interculturalism in the school environment. Based on a review of previous findings, different areas and features of educational activity are discussed as well as related assumptions for building a school as a place for intercultural learning.

Two analyses have been carried out for the purpose of this study. The first refers to the analysis of the gender differences in the development of civil sense (understanding citizenship) & the practice of citizenship (practicing citizenship). The second refers primarily to the analysis of the variables of the "school experience" (the school climate or the perceived opportunity for an open classroom discussion, & the variables of the perceived tasks of classroom learning or education) & how they influence the expected voting behaviour of adults. The findings were compared to similar international comparative studies (the 2001 TEA study, C. Hahn's study of 1998). Our study has shown that the gender differences regarding the civil political sense & the culture among young people have been diminishing but have not fully disappeared, & that there are significant differences among individual countries in that respect. Our research has shown that there are significant gender differences in their understanding of citizenship; these differences are somewhat smaller for the variable of the practice of citizenship among high-school students. However, those differences are not particularly pronounced. It seems that it is no longer justified to talk about civil political culture as "male culture," though gender still creates marked differences but no longer solely in favour of men. We have not come to the end of the road leading to a balanced civil political culture yet, at least regarding gender. & secondly, our study has shown that the political education of students & the perceived tasks of political education in schools influence the expected adult voting behaviour. This confirms the thesis that the classroom political education is relevant, at least to a limited degree, for the key variables of civil sense & practice. 4 Tables, 6 References. Adapted from the source document.

In this paper the author uses the analysis of a concrete case -- the introduction of political education into England's school system -- to describe the scientific, professional & political debates surrounding the status of school political education in schools in democratic states. Based on this analysis he concludes that England's case unmistakably proves that the proposals regarding the introduction of the new political education syllabuses, regardless of their quality, will invariably fail unless there is a strong political will i.e. the resolve of the political elites to accept & implement them. He also concludes that in today's democratic states there is some sort of a consensus on the necessity of the existence of this segment of education as an essential component of school systems. The consensus is based on the understanding that the future of democratic political systems to a large extent depends on the existence of citizens who possess the knowledge, attitudes & capabilities necessary for their informed & responsible inclusion in the process of political decision-making. The author thinks that the analysis embarked on in this paper might serve as an incentive for the actualization of the debate on the present status, scope, models & contents of political education in Croatian schools. Tables, References. Adapted from the source document.

The Council of Europe, founded in 1949 to promote greater unity & safeguard the political & cultural heritage of the continent, has become the largest international governmental organization in Europe with its 46 members. It proclaimed the year 2005 the "European Year of Citizenship through Education." The promotion of democracy & democratic political culture is one of the chief objectives of the Council of Europe, & the interest & active participation of citizens in public affairs are the conditions necessary for the development of democratic political culture. The awakening of citizens' interest & civic involvement begins at school. The Republic of Croatia as a member of the Council of Europe will observe 2005 as a Year of Citizenship through Education. In January of that year, the Croatian Ministry of Education, Science, and Sports set up a special commission consisting of 22 members representing educators & teachers from all three levels of the educational system, nongovernmental organizations, ministry departments, & mass media. The commission developed an action plan which it presented to the public in March of 2005 & which contained the principal objectives that the country's schools should seek in their teaching democratically minded citizenship. Z. Dubiel

Describes the study of the evolution of the awareness (understanding) & the practice (activities, participation) of citizenship among Croatian high school students (the first new generation of full-age citizens). The research was conducted in line with similar models in relevant international studies, which enabled a comparative analysis. The analysis of the concept (basic theory) of citizenship was followed by a comparative analysis of the development & the distribution of the citizenship awareness & the yardsticks of the practice of citizenship among Croatian high school students. A number of indicators of the awareness of citizenship (civic identity, the model & the type of citizenship, the concept of the "good citizen," & the concept of the rights & duties of citizens in democracy), & several measures of the practice of citizenship (political interest, discussing politics, following news in the media, the expected conventional & protest political activism, political tolerance) have been used. The comparative analysis has shown that the Croatian students are in some aspects of citizenship at the level of students in many of the comparison nations, but that in others there are significant differences; eg, their level of political interest is significantly lower. The analysis has shown that there is a high awareness of the rights, but relatively a low awareness of the duties, which may be the main problem in the development of political culture of Croatian students & citizens. The expected conventional & protest participation among the Croatian students is significantly lower than among students from other countries. The research also shows that among Croatian students (that phenomenon has also been noticed in other countries) there is a significant discrepancy between, for example, the awareness of the rights & duties of citizens in democracy & the level of political tolerance: the high level of awareness of one's rights (freedom of speech, association, etc) coexists with a relatively low level of tolerance. Thus, it can be said that various inconsistencies tag & "burden" the evolution of citizenship among Croatian high school students. 13 Tables, 40 References. Adapted from the source document.

Education & breeding, like culture in general, are, in the broadest sense, universal human phenomena inseparably linked & interactive. Anthropology, generally speaking, is a holistic science of man, his nature, & culture, so its approach & findings are always current, even in the scientific pedagogic treatment of education & its application. Because of that, the notions "education & breeding" & "anthropology," as a science of man & culture, are first theoretically determined so they can both contextually & explicitly be deduced & their necessary dialectical connection & mutuality be ascertained. The second, applied part of this paper is about religious education (scientifically, religiologically based) as a school subject & studies in the context of democratic social & political changes in Croatia & their relation to catechism. Adapted from the source document.

Problem je ovoga istraživanja nedovoljno učinkovit način obrazovanja vođa u poslovnim školama. Iako je potreba za vođama u svijetu sve veća, vjeruje se da je neadekvatno obrazovanje u poslovnim školama doprinijelo sustavnom nedostatku vodstva, što je dovelo do financijske i moralne globalne krize. Smatra se da poslovne škole u svojim obrazovnim programima premalo pažnje posvećuju etici i sustavu vrijednosti. Međutim, uz univerzalne principe vodstva, svako društvo i kultura moraju definirati svoje potrebe vodstva i "otkriti" svrhu, način djelovanja i upotrebu moći. Stoga je cilj ovoga istraživanja izraditi prijedlog učinkovitog kurikuluma za obrazovanje vođa u hrvatskim poslovnim školama. Šira je društvena svrha aktualizacija teme vodstva i obrazovanja za vodstvo kao nasušne potrebe hrvatskog društva na svim razinama. Za potrebe teorijskog dijela rada provedeno je sekundarno istraživanje znanstvene i stručne literature, stranih i domaćih autora. Objašnjeni su pojam, definicije i karakteristike vodstva te iznesen povijesni pregled raznih teorija i pristupa vodstvu. Naveden je kratki pregled istraživanja o učinku kulture i njezinom utjecaju na obrazovanje za vodstvo. Opisan je primjer dobre prakse u kreiranju i praćenju uspješnosti obrazovnih politika i strategija te neki obrazovni programi vodstva i njihov utjecaj na razvoj vođa. Na temelju spoznaja dobivenih iz provedenog sekundarnog istraživanja, kreiran je prijedlog kurikuluma za obrazovanje vođa koji nedostaje u Hrvatskoj. Predloženi višeslojni model temelji se na multidisciplinarnom znanju utemeljenom u tradiciji poslovnih škola i humanističkih znanosti, tako da potiče razvoj analitičkih, konceptualnih, međuljudskih i praktičnih vještina. Posebna je važnost dana praksi, coachingu i mentorskom pristupu kao alatima pomoću kojih se studentima omogućava iskustveno učenje. Inovativnim vježbama i praksom studente se priprema da budu transformacijski vođe koji će znati učinkovito komunicirati viziju i misiju svojim suradnicima i sljedbenicima. Posebno je naglašena globalna perspektiva i potreba za integracijom etike i sustava vrijednosti u svaki dio obrazovnog procesa. ; The focus of this study is on leadership education in business schools which is not effective enough. Although the global demand for leaders is growing, it is believed that the inadequate education in business schools contributed to the systemic failure in leadership that led to the current global financial and moral crisis. It is thought that business schools do not pay enough attention to ethics and the system of values. However, in addition to the universal principles of leadership every society and culture has to define their own leadership needs in order to 'discover' the purpose, mode of operation and use of power. Therefore, the aim of this research is to propose an effective curriculum for leadership education in Croatian business schools. A broader social objective is to promote the topic of leadership and education for leadership as the fundamental need of the Croatian society at all its levels. Secondary research of scientific and professional literature by Croatian and other authors was conducted for the theoretical part of the paper. The concept, definitions and characteristics of leadership are explained and a historical overview of various leadership theories and approaches is given. The paper gives a short overview of the research on culture and its impact on leadership education. An account of good practice is given concerning the establishment and monitoring of educational policies and strategies and some educational programmes for leadership and their influence on the development of leaders. A curriculum proposal is formulated for the education of Croatian leaders on the basis of insight gained from the secondary research. The proposed multilevel model is based on the multidisciplinary knowledge founded in the tradition of business schools and humanistic sciences so that it stimulates the development of analytical, conceptual, interpersonal and practical skills. Special importance is placed on practice, coaching and mentoring as the tools for students to learn from experience. By means of innovative assignments and practice students are prepared to become transformational leaders who will be able to effectively communicate the vision and mission to their co-workers and followers. Global perspective is emphasised as well as the need to integrate ethics and the system of values in every aspect of the educational process.

Cilj istraživanja bio je ispitati stavove srednjoškolskih učenika, njihovih roditelja i profesora o nekim europskim vrijednostima. Prihvaćenost pojedinih europskih vrijednosti ispitana je s obzirom na spol, dob, vrstu srednje škole koju pohađaju učenici, školsku spremu roditelja, regionalnu i nacionalnu pripadnost ispitanika. Uzorak čini 2143 učenika srednjih škola, 1027 roditelja srednjoškolaca te 181 profesor. Na temelju dobivenih rezultata može se zaključiti da postoji statistički značajna razlika među učenicima s obzirom na regionalnu pripadnost u stupnju prihvaćanja europskih vrijednosti. Najviši stupanj prihvaćanja iskazuju učenici Primorsko-goranske županije, koji se značajno razlikuju u stupnju prihvaćanja europskih vrijednosti od svojih vršnjaka iz Istarske županije. Učenici starije dobi pokazuju viši stupanj prihvaćanja europskih vrijednosti za razliku od mlađih učenika. Isto tako, srednjoškolke pokazuju viši stupanj prihvaćanja europskih vrijednosti u odnosu na svoje muške kolege. Postoji statistički značajna razlika između roditelja muškog i ženskog spola u stupnju prihvaćanja europskih vrednota u korist muških ispitanika, koji pokazuju viši stupanj prihvaćanja europskih vrednota od ženskih ispitanika. Na kraju, dobiveni rezultati pokazuju da ne postoji statistički značajna razlika u stupnju prihvaćanja europskih vrijednosti s obzirom na spol, dob i nacionalnu pripadnost profesora srednjih škola. ; The aim of this study was to examine the attitudes of high school students, their parents and teachers towards some European values. The acceptance of certain European values was examined in relation to subjects' gender, age, type of high school, parents' education, regional and national affiliation. The sample comprised 2143 high school students, 1027 high school students' parents and 181 teachers. The results show the statistically significant difference in the degree of acceptance of European values between students of different regional affinity. Students from the Primorsko-goranska county show the highest level of acceptance, which is statistically different from the one obtained in their peer group from Istarska county. The degree of acceptance is higher in the group of older female students in comparison with younger male students. Furthermore, female high school students show higher degree of acceptance then their male peers. There is a statistically significant difference in the acceptance of European values between male and female parents: male parents show higher acceptance of those values in comparison with female parents. Finally, the results showed no statistically significant difference in the degree of acceptance of European values in regard to gender, age and national affiliation of high school teachers. ; Die Untersuchung hatte zum Ziel, die Einstellungen von Mittelschülern, deren Eltern und Lehrern zu einigen europäischen Werten zu überprüfen. Die Akzeptanz einzelner europäischer Werte wurde im Hinblick auf Geschlecht und Alter der Mittelschüler, Art der von ihnen besuchten Mitelschule, Schulausbildung der Eltern, regionale und ethnische Zugehörigkeit der Befragten untersucht. Befragt wurden 2143 Mittelschüler, 1027 Eltern von Mittelschülern und 181 Lehrer. Auf Grund der gewonnenen Ergebnisse kann gefolgert werden, dass der Grad der Akzeptanz europäischer Werte unter den Schülern eine statistisch bedeutende Abweichung im Hinblick auf deren regionale Zugehörigkeit aufweist. Die größte Akzeptanz äußerten die Schüler aus dem Kroatischen Küstenland (Hrvatsko primorje), deren positive Einstellungen sich bedeutend von den Einstellungen ihrer Altersgenossen aus Istrien unterscheiden. Die Schülerinnen höherer Altersstufen äußerten eine höhere Akzeptanz europäischer Werte als die jüngeren Schüler. Gleichermaßen zeigen die Mittelschülerinnen einen höheren Zustimmungsgrad als deren männliche Kollegen. Es gibt einen statistisch bedeutsamen Unterschied zwischen den Eltern männlichen und weiblichen Geschlechts im Hinblick auf deren Akzeptieren von europäischen Werten zugunsten der männlichen Befragten, die einen höheren Grad der Akzeptanz europäischer Werte aufweisen als die weiblichen Befragten. Darüber hinaus lassen die gewonnenen Ergebnisse den Schluss zu, dass es keinen statistisch bedeutenden Unterschied im Grad der Annehmbarkeit europäischer Werte gibt im Hinblick auf Geschlecht, Alter und ethnische Zugehörigkeit der Mittelschullehrer.

Rad je posvećen analizi suvremenih fenomena pod kojima podrazumijevamo mobilnu telefoniju, društvene mreže, brendiranje mladosti, ljepote, zdravlja i sreće kroz estetizaciju tijela te drugih (anti)vrijednosti globalizacijskog konteksta i njihovih utjecaja na mlade koji značajno redefiniraju savjetodavni rad u školama. Kroz tu prizmu, globalizacija je nametnula potrebu pripremanja savjetnika (pedagoga) za rad s vrlo različitom školskom populacijom te traženje najboljeg pristupa u kompleksnom spoju suodnosa suvremenih zbivanja, mladih, odgojno-obrazovnih institucija i dinamičnog okruženja. Promišljanja novih koncepata savjetodavnog rada zahtjeva holistički pristup, posebno stoga što su pedagozi (i školski savjetnici) jedinstveno pozicionirani s obzirom na to da imaju potpuniju sliku životnih okolnosti učenika te njihovih izazova i potreba. Ovakav pristup pedagozima, odnosno savjetodavnom radu kojeg nazivaju pedagogijom životnog puta, kristalizira stavove o promjeni obrazovnih politika i promjenama u obrazovanju pedagoga kako bi oni savjetodavnim radom mogli odgovoriti na izazove globalizacijskog konteksta. ; This paper is devoted to the analysis of the contemporary phenomena, by which we mean mobile phones, social networks, branding youth, beauty, health and happiness through body aestheticization and other (anti) values in the globalization context. It also aims to analyse the impact the aforementioned phenomena have on young people who are significantly redefining counselling in schools. Through this prism, the globalization imposed the need of preparing counselors (pedagogues) to work with a varying school population and searching for the most efficient approach in the complex combination of correlation between contemporary events, youth, educational institutions and dynamic environment. Considerations of new concepts of counselling require a holistic approach, especially because pedagogues (school counsellors) are uniquely positioned since they have a more complete picture of students' life circumstances as well as the challenges they face and the needs they may have. This approach to pedagogues and counselling, also called the pedagogy of life's journey, crystallizes attitudes regarding the changes in education policies and counselors' (pedagogues') education so that they may be able to meet the challenges of the globalization context.

Omladinski klub V3 varaždinske Gimnazije utemeljen je 21. rujna 1965. godine na obljetnicu stradanja V3 (petog tri) razreda kragujevačkih učenika prema kojem je dobio ime. U početku je djelovao u bivšoj crtaoni, najvećoj prostoriji u varaždinskoj Gimnaziji. Nakon rekonstrukcije gimnazijske zgrade u periodu 1971.-1973. godine, za njegove je potrebe, uz dobrovoljni rad učenika, bio uređen podrumski prostor južnog krila Gimnazije u kojem je nastavio uspješno djelovati do izbijanja ratnih sukoba koji su početkom 90-ih godina XX. stoljeća prouzročili raspad Jugoslavije i osnutak neovisne Republike Hrvatske. Djelujući kao učenički klub koji je imao ograničenu autonomiju unutar škole, razvijao je bogatu i razgrananu aktivnost, priređujući javna događanja, kulturne i zabavne priredbe namijenjene gimnazijalcima, a često i široj publici. Zahvaljujući vlastitim prihodima, Klub je dijelom bio financijski neovisan, a njegovim su radom, uz indirektan nadzor škole, uglavnom samostalno upravljali učenici. U njegovoj su organizaciji pred gimnazijskim učenicima nastupali i izvodili svoje programe istaknuti umjetnici, književnici, glazbenici i glazbeni sastavi, znanstvenici, sportaši i društveno-politički aktivisti i djelatnici s područja čitave Jugoslavije. Polaznicima Gimnazije je tako bilo omogućeno, ne samo korisno provođenje slobodnog vremena, već i mladima svojstvena zabava jer je Klub redovito, jednom tjedno priređivao disco-večeri i godinama bio jedini disco-klub u Varaždinu. Izbijanjem Domovinskog rata i izmjenom društveno-političkog i gospodarskog sustava početkom 90-ih godina XX. stoljeća, djelovanje Omladinskog kluba V3 je spontano prekinuto. Njegov neiskorišteni prostor uprava varaždinske Gimnazije odlučila je iskoristiti kako bi osigurala brzu prehranu za potrebe svojih učenika. ; on the 21st of September 1965 at the anniversary of the plight of V3 (fifth three) class of Kragujevac students. At first its activities were confined to the former Gimnazija drawing room which was at the time the biggest room in the school. After the reconstruction process of the Gimnazija building in the period between 1971 and 1973, aided by student volunteers, the basement of the school was refurbished for the purposes of the club activities. It continued to flourish until the start of the war which in 1990s marked the collapse of Yugoslavia and contributed to the establishment of the indepedent Republic of Croatia. As a student club which had only limited autonomy within the school, the club developed a rich and varied plan of activities which entailed the organization of public events, cultural and entertainment events intended for Gimnazija students and general public as well. Thanks to its own earnings, the club was partially independent in terms of its finances and its activities were mostly organized independently by the students with an indirect supervision of the school management. The club organized various spectacles for its students which were delivered by distinguished artists, writers, musicians and music groups, scientists, athletes, political activists and other important figures from the entire territory of Yugoslavia. Gimnazija students were thus offered not only a high-quality activity plan for their free time, but also a form of entertainment because the club would regularly, once a week set up disco-evenings as it was the only discoclub in Varaždin for many years. After the beginning of the War of Independence and the newly emerged social, political and economic system in the early 1990s, the activity of the youth club V3 was spontaneously discontinued. Its emptied premises were afterwards used by the Gimnazija management for a fast food facility catering to its students.

U radu se analizira koncepcija etnografskog filma iz rakursa dviju institucija s početka 20. stoljeća: Etnološkog seminara pri Filozofskom fakultetu zagrebačkog Sveučilišta i Škole narodnog zdravlja. Pritom se poseban naglasak u analizi stavlja na etnografičnost filmskih proizvoda dviju različitih institucija koje u svojim filmovima direktno i indirektno reprezentiraju kulturu sela. Raznolika filmska produkcija, nerijetko nekritički svedena pod zajednički nazivnik etnografskog filma, preispitat će se analizom filmskog sadržaja te problematiziranjem naknadnih preispisivanja njihova značenja i recepcije u onodobnom društveno-političkom kontekstu. ; This paper analyses the concept of ethnographic film from the position of two institutions from the beginning of the 20th century: Ethnological Seminar at the Faculty of Humanities and Social Sciences of the University of Zagreb and the School of Public Health. This analysis explains the importance of ethnographic qualities of films made by these two different institutions that (in)directly represent the culture of the village. Diverse film production, very often uncritically brought under the common denominator of ethnographic film, will be reassessed by analysing the content of the film and discussing additional rewritings of their meaning and reception in the social and political context of the time.