For secularism
In: Index on censorship, Band 18, Heft 5, S. 16-19
ISSN: 1746-6067
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In: Index on censorship, Band 18, Heft 5, S. 16-19
ISSN: 1746-6067
In: Ankara Üniversitesi SBF dergisi, Band 43, Heft 1, S. 1
ISSN: 1309-1034
In: Index on censorship, Band 18, Heft 5, S. 17-18
ISSN: 1746-6067
In: The Indian journal of political science, Band 48, Heft 3, S. 299
ISSN: 0019-5510
In: Political science review: quarterly journal of the Department of Political Science, University of Rajasthan, Band 22, Heft 2-3, S. 162
ISSN: 0554-5196
In: Journal of Asian and African studies: JAAS, Band 11, Heft 1-2, S. 64-81
ISSN: 0021-9096
In: Middle East report: Middle East research and information project, MERIP, Heft 153, S. 27
In: Middle East report: MER ; Middle East research and information project, MERIP, Band 18, Heft 4, S. 27-29
ISSN: 0888-0328, 0899-2851
In: Middle East report: MER ; Middle East research and information project, MERIP, Band 18, S. 27-29
ISSN: 0888-0328, 0899-2851
In: Middle East report, Band 18, Heft 4/153, S. 27-30
World Affairs Online
In: Political science review: quarterly journal of the Department of Political Science, University of Rajasthan, Band 22, Heft 2, S. 162-178
ISSN: 0554-5196
In: Journal of Asian and African studies: JAAS, Band 11, Heft 1-2, S. 64-81
ISSN: 1745-2538
In: African and Asian Studies, Band 11, Heft 1, S. 64-81
ISSN: 1569-2108
In: International journal of politics, culture and society, Band 2, Heft 2, S. 201-216
ISSN: 0891-4486
The conception of secularism as viewed in the constitution of India is examined in the context of a local community, based on interview data from prominent professionals (N = 50 males & 10 females). Though this concept itself is not formally defined, the constitution does identify India as a secular state based on cultural pluralism, emphasizing: (1) separation of church & state; (2) acceptance of all religions by providing some basic fundamental rights & freedom of religion, both individual & collective; (3) introduction of reforms of some outdated & unjust traditional elements, especially in Hinduism, through social welfare legislation; & (4) promotion of national loyalties & integration in place of religious & communal loyalties. This conception started on a different footing than that practiced in most Western societies & has come to be called a reformist brand of secularism. Modified HA
In: The Indian journal of political science, Band 48, Heft 2, S. 212
ISSN: 0019-5510