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In: Pôle sud: revue de science politique, Heft 17, S. 45-61
ISSN: 1262-1676
France, following the example of other Southwestern European nations, is a country of Old Catholic tradition. However, it distinguishes itself through a strong separation of church & state as well as a strong attachment to the idea of secularization understood as one of the founding values of the Republic. This "French exception" stems from the fact that France is one of the countries that pushed the "logic of state" the farthest. It is the result of a long process, reaching back to the monarchy that accomplished the separation laws of 1905. The Republic has therefore become a secular religion sharing citizens of all religions, believers & non-believers. Today, France is threatened by both secularization as well as communitarianism. 20 References. Adapted from the source document.
In: Rue de la Sorbonne
In: Revista de estudios políticos, Heft 134, S. 241-257
ISSN: 0048-7694
A review essay on books by (1) Pedro Madrigal, Hans Blumenburg: Trabajo Sobre el Mito (Barcelona: Paidos, 2003); (2) Faustino Oncina Coves, Reinhart Koselleck: Aceleracion, Prognosis y Secularizacion (Valencia: Pre-Textos, 2003); (3) Antonio Gomez Ramos, Reinhart Kosellek: historia/Historia (Madrid: Trotta, 2004) & (4) Marcos Mayer, Pierre Rosanvallon: Para Una Historia Conceptual de lo Politico (Buenos Aires: F. C. E., 2003).
In: Critique internationale: revue comparative de sciences sociales, Heft 3, S. 35-50
ISSN: 1149-9818, 1290-7839
The question of the death penalty in the United States reveals a near-systematic discrepancy between the opinion of believers & the official position of the church to which they belong. What is the significance of this discrepancy? In addition to supplying evidence of the weak normative capacity of churches, an empirical study carried out in three American churches sheds light on the registers that compete with & even supplant that of religion, bringing a new perspective to bear on interpretations that assign an over-determining power to the religious spirit in American political life. The secularization of American society has not, it turns out, resulted in the disappearance of the religious lexical field but is rather reflected in the combination of the religious register with other registers & a fluid circulation between these various types of discourse. More particularly, if one attends to the manner in which the religious register is employed, it becomes clear that it serves as a repertory from which believers can draw tools for elaborating their opinions. This leads to sometimes radical reinterpretations of the literal meaning of utterances -- rendering the execution of criminals, for example, an "act of mercy.". Adapted from the source document.
In: La politique africaine, Heft 96, S. 99-118
ISSN: 0244-7827
Through an analysis of the case of a marabout confronted with the "breakup of the electoral ndige͏l" during the 2000 elections, the author scrutinizes the thesis of the secularization of the political domain in Senegal. The ndige͏l's noncompliance is indicative of an increasing overlap between religion and politics in the imaginary of many youths. Modou Kara's entrance into political competition is a sign of both the transformation of urban youth into "citizen-talibe' and the internal reconfiguration of the Mouride brotherhood. (Polit afr/DÜI)
World Affairs Online
In: Pôle sud: revue de science politique, Heft 17, S. 63-80
ISSN: 1262-1676
Despite the undeniable social influence of Catholicism in Portugal, its power over political arenas has been limited. Divided & split since the 19th century between the secular desires of the republicans but also by Salazar's attempt to instrumentalize religion, Catholicism in this country has never been able to build itself a political identity or, in particular, a party identity. The transition to democracy has only deepened this trend, aided & abetted by the fact that the Catholic religion has slowly but surely lost its grip over Portuguese society. 24 References. Adapted from the source document.
In: Philosophica
Laïcité et humanisme : un titre et deux mots de grande actualité tant au Québec qu'ailleurs dans le monde. Cet ouvrage, avec des contributions d'acteurs clés qui alimentent le débat sur le sens et la définition de la laïcité dans le Québec du XXIe siècle, arrive à point nommé
In: Parlement(s): revue d'histoire politique, Band 2, S. 121-134
ISSN: 1962-3968, 1768-6520
In: Politique étrangère: PE ; revue trimestrielle publiée par l'Institut Français des Relations Internationales, Heft 3, S. 561-573
ISSN: 0032-342X
Turkey is the only Muslim country in which laicism is enshrined in the constitution. State, politics & in Turkey are for the most part secularized. Moreover, Islam in Turkey has been politicized in two distinct ways: the state, in order to secularize the population, homogenize different ethnical & confessional groups & preserve the country's territorial integrity propagating a republican & ethno-nationalist state Islam; & by & social groups! so as to break the Kemalist monopoly on the interpretation of Islam & end restrictions on religious freedom. On the whole, the Kemalist interpretation of laicism is authoritarian & undemocratic. The extent to which it can serve as a model for other Muslim countries is therefore limited. Adapted from the source document.
In: French politics, culture and society, Band 25, Heft 2, S. 3-18
ISSN: 1558-5271
In: Futuribles: l'anticipation au service de l'action ; revue bimestrielle, Heft 260, S. 23-38
ISSN: 0183-701X, 0337-307X
In: Futuribles: l'anticipation au service de l'action ; revue bimestrielle, Heft 200, S. 85-111
ISSN: 0183-701X, 0337-307X
World Affairs Online
In: Materiaux pour l'histoire de notre temps, Band 78, Heft 1, S. 50-53
ISSN: 1952-4226
To mesure the importance of secularity regarding women emancipation, the study is based on the fact that the three big monotheistic religions are linked with patriarchate. Equal but different, woman has the status of second of man. He creates, she procreates. Theology and physiology support each other to found the distinction of roles and parts. The law of 1905, making a distinction between private and public life, the believer and the citizen, recognizing freedom of conscience puts a brake on religious imperium. The results of this secularization of democratic societies are considerable for women. This secularization principle which is considered obsolete by some people remains the sine qua non condition of girls emancipation.
In: Politique étrangère: revue trimestrielle publiée par l'Institut Français des Relations Internationales, Band Hiver, Heft 4, S. 1059-1071
ISSN: 1958-8992
Résumé Le facteur religieux n'est pas bienvenu dans les sciences sociales occidentales, et en particulier dans les théories des relations internationales. La sécularisation du xxe siècle n'a pourtant nullement fait disparaître le religieux : elle a provoqué son adaptation à un nouvel environnement. Le facteur religieux réapparaît aujourd'hui largement, invitant les théories des relations internationales à le réintégrer, en particulier dans leur analyse des dynamiques conflictuelles.