Suchergebnisse

This review essay provides a brief overview of the research and publication activity of the Udruženje za društvenu istoriju/Association for Social History, an innovative scholarly organization established in 1998 in Belgrade, Serbia. The association promotes research on social history in modern South-Eastern Europe, with a focus on former Yugoslavia, and publishes scientific works and historical documents. The driving force behind the activity of the association is a group of young social historians gathered around Professor Andrej Mitrović, at the University of Belgrade. Prof. Mitrović's work on the "social history of culture" has provided a scholarly framework for a variety of new works dealing with issues of modernization, history of elites, history of ideas, and the diffuse relationship between history and memory. Special attention is given to the Association's journal, Godišnjak za društvenu istoriju/Annual for Social History, which published studies on economic history, social groups, gender issue, cultural history, modernization, and the history of everyday life in the nineteenth and the twentieth centuries. Methodologically routed in social history, these research projects are interdisciplinary, being a joint endeavor of sociologists, art historians, and scholars of visual culture.

A historical retrospective of the interrelationships of social & conceptual history is presented, particularly their basis in linguistic expressions, ie, speech & writing. Both histories presuppose a connection between synchronic events & diachronic structures. The example of marriage is detailed using two models, one oriented toward events, actions in speech, writing, & deed, & another toward diachronic presuppositions & long-term transformation. It is concluded that the two histories need & refer to one another without being able to coincide with each other; they have different rates of change, & are based in different repetitive structures, but both must be considered in any study of history. M. Malas

My engagement with the social history of the Middle East, as I embarked on graduate studies, coincided with Judith Tucker's lamentation in 1990 that it was a field understudied to the point of being largely ignored. I came to the study of this new region with training in the native history of Canada, which had introduced me to the challenges and rewards of reconstructing the stories of people who had been denied agency in a narrative dominated by European conquest and nation-building.