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This book is open access under a CC BY license. Interest in social innovation continues to rise, from governments setting up social innovation 'labs' to large corporations developing social innovation strategies. Yet theory lags behind practice, and this hampers our ability to understand social innovation and make the most of its potential. This collection brings together work by leading social innovation researchers globally, exploring the practice and process of researching social innovation, its nature and effects. Combining theoretical chapters and empirical studies, it shows how social innovation is blurring traditional boundaries between the market, the state and civil society, thereby developing new forms of services, relationships and collaborations. It takes a critical perspective, analyzing potential downsides of social innovation that often remain unexplored or are glossed over, yet concludes with a powerful vision of the potential for social innovation to transform society. It aims to be a valuable resource for students and researchers, as well as policymakers and others supporting and leading social innovation

What exactly is rape? And how is it embedded in society? Hilkje Charlotte Hänel offers a philosophical exploration of the often misrepresented concept of rape in everyday life, systematically mapping out and elucidating this atrocious phenomenon. Hänel proposes a theory of rape as a social practice facilitated by ubiquitous sexist ideologies. Arguing for a normative cluster model for the concept of rape, this timely intervention improves our understanding of lived experiences of sexual violence and social relations within sexist ideologies

This book defines what political social media is and then takes a morphological approach to investigate political ideologies and reveal the ways in which interconnected concepts are arranged. It concludes by coining the term 'proto-ideologies' to approach the construction of concepts that generate ideologies in the making

This book deals with social protection programmes targeted to people trafficked for the scope of sexual exploitation. It provides empirical evidence on the N.A.Ve programme, in the north-eastern Italian Veneto Region, and its evolution. It elaborates on the programme by narrating the subjective experiences of practitioners and of a specific group of beneficiaries: young Nigerian women - some in transition towards the majority age. The book builds on qualitative research, including a long institutional ethnographic research and semi-structured interviews carried out in the period 2019-2021, before and during the Covid-19 pandemic. It takes an intersectional, social work and humanitarian governance perspective to examine the multiple dimensions of vulnerability (age, gender, geographical origin, type of exploitation) characterising trafficked and sexually exploited Nigerian women. It draws attention to the precariousness of protection trajectories, but also on the agency of these women, by building on the autonomy of migration approach, while shedding light on the temporal tensions between biographical and institutional times. Calling for greater space for women's voices and for their involvement in the co-development of protection programmes, this book will appeal to scholars of sociology, anthropology, social work and politics, as well as to practitioners and policymakers interested in migration and trafficking. The Open Access version of this book, available at http://www.taylorfrancis.com, has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives (CC-BY-NC-ND) 4.0 license

Robots as social companions in close proximity to humans have a strong potential of becoming more and more prevalent in the coming years, especially in the realms of elder day care, child rearing, and education. As human beings, we have the fascinating ability to emotionally bond with various counterparts, not exclusively with other human beings, but also with animals, plants, and sometimes even objects. Therefore, we need to answer the fundamental ethical questions that concern human-robot-interactions per se, and we need to address how we conceive of »good lives«, as more and more of the aspects of our daily lives will be interwoven with social robots

This book examines the social construction of legal relations between people and things in Brazil during the 19th century through the analysis of court cases discussing dominion and possession over slaves and land. The chapters address topics such as the role of social recognition in situations of possession, the process of delegitimizing acts of land usage from indigenous peoples, dependent persons and women, and the widespread illegal acquisition of slaves and land

Despite often being dismissed as bizarre, apocalyptic thought has persistent appeal in political life. This book explains apocalyptic thought's political appeal by examining it through the eyes of secular thinkers and makes original contributions to both the history of political thought and contemporary political philosophy

Drawing on ethnographic inquiry and the anthropological literature on doubt and atheism, this volume explores people's reluctance to pursue religion. The contributors capture the experiences of godless people and examine their perspectives on the role of religion in their personal and public lives. In doing so, the volume contributes to a critical understanding of the processes of disengagement from religion and reveals the challenges and paradoxes that godless people face

If piety, faith, and conviction constitute one side of the religious coin, then imperfection, uncertainty, and ambivalence constitute the other. Yet, scholars tend to separate these two domains and place experiences of inadequacy in everyday religious life – such as a wavering commitment, religious negligence or weakness in faith – outside the domain of religion 'proper.' Straying from the Straight Path breaks with this tendency by examining how self-perceived failure is, in many cases, part and parcel of religious practice and experience. Responding to the need for comparative approaches in the face of the largely separated fields of the anthropology of Islam and Christianity, this volume gives full attention to moral failure as a constitutive and potentially energizing force in the religious lives of both Muslims and Christians in different parts of the world