Suchergebnisse

Much has occurred in Taiwan's domestic politics sinceThe China Quarterlylast reviewed them in December 1975. Taiwan has completed one cycle of succession in the leadership of its governing institutions and is now beginning another. Following his father's death in 1975 Chiang Ching-kuo achieved both firm control over the Nationalist political establishment and apparent popularity with the Taiwanese public. Now, in the mid 1980s, President Chiang continues to maintain an intricate balance between the generally conservative senior generation still in power and the somewhat progressive junior generation he is positioning to succeed them.

AbstractIn 1946, after visiting Russia, Harold Innis remarked that the time had come to broaden the range of political economy by studying, first, the struggle for social supremacy between states, churches and commerce; and, second, the related competition between languages, religions, cultures and communications media. This, I argue, is what Innis accomplished. His early studies of Canadian economic history transcended conventional economics and laid the groundwork for a later political theory of communications. It expressly took up the 1946 challenge to address competing monopolies of knowledge and power, hence manipulating the space and time-binding properties of communications media. Innis' work reflected a materialist model of communications, a social ecology, a soft determinism or philosophic naturalism and it linked knowledge, freedom and power. Finally, I conclude, these insights permitted Innis to transcend bias and to search for a balanced culture.

What will be the future of Germany? Will Germany remain a 'soft power', pursuing a 'bind me, love me'-policy or will we see a new Germany signalling strength and power based on nationalism and German identity? The book, written by well-known German, British, French, Russian, Danish and American scholars, attempts to present contrasting analyses on different levels of the general political dimension and position of the united Germany in Europe

Summary
The requirement for the facts to be sacred in the making of the news implies that the journalist must approach these facts from the "right distance". This correct approach is presently being achieved by neither of the two main categories of news, hard news and soft news. The first (news of and about institutions) is overdistanced and, with its purely objectivizing and rational discourse, does not concern the public; the second (human interest stories, sensational news, gossip, and scandals) is underdistanced and addresses only the irrationality and subjectivity of the public. Of both genres of news the textual strategies are analyzed in this article. However, since neither of the genres is satisfactory, since the one is characterized by too much and the other by too little distance, the ideal of a precise balance doesn't stop haunting both journalistic praxis and journalistic theory. Nevertheless, in this article it is argued that this precise balance is a myth, and the "semiotic square" of A.J. Greimas is used for purposes of clarification and formalization. At the same time, this article attempts to determine how the two genres reach their public. Here, use is made of the discourse typology developed by J. Lacan: hard news is the discourse of power and is linked to what Lacan called the "discourse of the Master" (with its extension, the "University discourse"). Soft news is news for the powerless and is linked to Lacan's "discourse of the Hysteric".