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Tolerance
In: European political science: EPS, Band 4, Heft 3, S. 263-272
ISSN: 1682-0983
Tolerance is a key concept in contemporary political theory & practice. Clearly, it is linked to such difficult classical questions as rights, freedom, state neutrality, the role of autonomy in liberalism, the limits of toleration, etc. However, nowadays, the concept of tolerance also cuts across several important political issues: multiculturalism, pluralism, the "rights" of cultures, interculturalism, reflexivity & dialogue as foundations of democracy, etc. This paper analyses the concept & explores its theoretical difficulties. 28 References. Adapted from the source document.
Tolerance
In: Kocku von Stuckrad and Robert Segal (eds.), Vocabulary for the Study of Religion (Leiden: Brill, 2016).
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Tolerance
In: Mindful mentality
"In this book, readers will learn what tolerance is, how and why to show it, how to use mindfulness to better practice tolerance, and how to encourage it in others. Social and emotional learning (SEL) concepts support growth mindset throughout, while Grow with Goals and Mindfulness Exercise activities further reinforce the content. Vibrant, full-color photos and carefully leveled text engage young readers as they learn more about showing tolerance. Also includes sidebars, a table of contents, glossary, index, and tips for educators and caregivers"--
Tolerance
In: European political science: EPS ; serving the political science community ; a journal of the European Consortium for Political Research, Band 4, Heft 3
ISSN: 1680-4333
tolerance
In: European political science: EPS, Band 4, Heft 3, S. 263-272
ISSN: 1682-0983
Zero Tolerance for Zero-Tolerance Policy
In: Contemporary crises: crime, law, social policy, Band 12, Heft 3, S. 187
ISSN: 0378-1100
Zero tolerance for zero-tolerance policy
In: Contemporary Crises, Band 12, Heft 3, S. 187-189
ISSN: 1573-0751
Costly tolerance
Tolerance is an aspect of the balance between power and freedom. This contribution starts from a decision taken by the general synod of the Reformed Churches in the Netherlands, in 1914, on the issue of church members who did not recognise infant baptism. The synod decided that – on certain conditions – 'tolerance can be practiced' towards such members. This contribution analyses and evaluates this decision, with particular attention for the distinction made between fundamental and non-fundamental faith issues. It shows how this decision is related to the broader context of early twentieth century political life in the Netherlands (the 'Pacification of 1917'), and it concludes with some thoughts on the costliness of true tolerance. ; http://www.hts.org.za ; am2017 ; Church History and Church Policy
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JUSTIFYING TOLERANCE
In: Canadian journal of political science: CJPS = Revue canadienne de science politique : RCSP, Band 17, Heft 1, S. 3-23
ISSN: 0008-4239
ARGUMENTS FOR TOLERANCE, AND CRITICISMS OF IT, REGULARLY PRODUCE PARADOXES AND OTHER KINDS OF CONCEPTUAL DIFFICULTY. SEEK TO SHOW THAT THESE PARADOXES ARE UNNECESSARY, AND THAT THEY ARISE FROM MISCONCEPTIONS OF WHAT A THEORY OF TOLERANCE IS REQUIRED TO JUSTIFY. IMAGINED AS A "VIRTUE," TOLERANCE IS SIMPLY CONFUSED WITH OTHER CONCEPTS; UNDERSTOOD IN THE FRAMEWORK OF A THEORY OF "RIGHTS," THE ELEMENT OF CHOICE ESSENTIAL TO THE CONCEPT IS WHOLLY NEGLECTED; EXPLAINING THE CONCEPT IN TERMS OF SOME THEORY OF FALLIBILISM LEADS TO A CONFUSION OF PRAGMATIC WITH CONGNITIVE STANDARDS. MOREOVER, SUCH MISTAKEN APPROACHES OFTEN ARISE FROM AN EQUATION OF TOLERANCE WITH LIBERALISM OR PLURALISM: THE AUTHORS MAINTAIN, HOWEVER, THAT JUSTIFICATIONS OF TOLERANCE DO NOT REST ON A COMMITMENT TO ANY POLITICAL THEORY OR IDEOLOGY, BUT IMPLY ONLY A RECOGNITION OF THE POLITICAL SITUATION ITSELF.
Tolerance and Solidarity
In: Peace and conflict: journal of peace psychology ; the journal of the Society for the Study of Peace, Conflict, and Violence, Peace Psychology Division of the American Psychological Association, Band 7, Heft 2, S. 131-142
ISSN: 1078-1919
Tolerance & solidarity are recognized as key elements in the United Nations Culture of Peace Declaration. The contributions of psychology to our understanding of the causes of intolerance & the promotion of both tolerance & solidarity are discussed by drawing on insights from the Costa Rica symposium & connecting more widely with the scholarly literature in social & peace psychology. Guided by theory & research, we examine the sources of intolerance & exclusion, emphasizing not only small group processes but structural, societal-level changes. We cite provocative evidence indicating that democratization & globalization leave in their wake new divisions & intolerance. While noting the value of intergroup contact in the context of interdependent goals, we underscore the limits of traditional social psychological approaches when addressing complex social phenomena. We emphasize the critical role peace psychologists can play in exposing ideologies of oppression, & promoting social designs & practices that support tolerance & solidarity, at micro & macro levels, within the context of a collaborative, multidisciplinary framework. 52 References. Adapted from the source document.
TOLERANCE IS A VIRTUE
Tolerance means respect, acceptance and understanding of the rich cultures of our world, the different ways of expressing oneself and one's individuality. It is formed by knowledge, sincerity, open communication and free thought, conscience and faith. Tolerance is a unit of diversity. This is not only a moral duty, but also a political and legal need. Tolerance is the key to peace and the transition from the uncultured to the culture of peace. The concept of tolerance is widely used in various fields of science and life, including politics, philosophy, social ethics, and comparative theology. Tolerance is derived from the Latin word (tolerae), which means to endure, to be patient, and basically to accept something, a different idea or point of view with as much tolerance and perseverance as possible, regardless of one's own personal understanding. Tolerance is a concept that means refraining from distortion of the creed, the absoluteness of truth, and affirms the rules established by international human rights instruments.
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