Traditional Narratives, Traditional Theory
In: The European Union and Global Capitalism, S. 11-29
In: The European Union and Global Capitalism, S. 11-29
This study aims to survey traditional games in Boalemo Regency, Gorontalo Province. This research is a qualitative research with the main procedure involving purposeful sampling with research subjects namely children, students, local government and local traditional leaders. The results of this study show that there are several types of traditional games in Boalemo Regency, namely Pa'I, Neka, Redi, Cur-cur Pal, Tera, Palapudu, Moyo, Tenggedi Lo Buawu, Alanggaya Molo'u, Pohayato Lo Dungo Tangi Lo Bindalo, Kura -kura, Tenggedi Lo Wawohu, Wayang Buang-Buang, Puppet Poko-Poko, Kuti-kuti, Use, Ponti, Jump Rope. Meanwhile, traditional game sports in Boalemo Regency, Gorontalo Province, namely Langga. The conclusion is that there are eighteen traditional games and one traditional sport in Boalemo Regency.
BASE
In: Traditional Medicine in Botswana
This book is the first volume in a trilogy on Tswana traditional medicine. It describes the various Tswana traditional healers, their social and religious role and the methods they use. It also deals with health problems and the system of modern health care in Botswana as well as guidelines for cooperation between traditional and modern health workers
World Affairs Online
In: Traditional Medicine in Botswana
This book on traditional midwifery in Botswana is the second volume in a trilogy, which aims at a desription of traditional medicine - the healers, midwives and medicinal plants. It describes traditional midwives, their attitudes and social role as health care providers in the villages of Botswana
World Affairs Online
In: Agriculture & Food: E-Newsletter, Band 3 - Issue 5
SSRN
In: International Studies Quarterly, Band 57, Heft 1, S. 79-90
Bendega is one of the cultural heritage of Balinese ancestors is a social organization whose existence has begun to decrease. This existence is closely related to their rights and obligations as part of the main community members in the coastal areas of Bali. This study aims to determine the rights and obligations of fishermen based on applicable regulations and to find out whether these rights and obligations have gone in harmony. This study used the normative-empirical legal research method. Normatively, this study is done through literature studies and empirically conducted by distributing random questionnaires to several fishermen in Bali. Based on the analysis, the results of this study showed that some fishermen have never read Local Government Regulations of Bali Number 11 year 2017 about Bendega. Some of them feel the right to catch fish is a result of business activities in other sectors. The effectiveness of legislation has not been running optimally. The community, especially the fishermen, need re-socialization related to their knowledge of Local Government Regulations of Bali Number 11 year 2017 about Bendega, so that they can find out more about their rights and obligations as Bendega.
BASE
In: American behavioral scientist: ABS, Band 8, Heft 1, S. 5-6
ISSN: 1552-3381
Professor Moreno issues a critique of the traditional and behavioral approaches to the study of Latin American politics. He cites relevant literature of the past that still carries weight, and urges its synthesis with the modern field study. The author is at New York University when not studying politics first-hand in Cuba, Venezuela, Chile, and elsewhere.
In: Mirovaja ėkonomika i meždunarodnye otnošenija: MĖMO, Heft 8, S. 110-119
The collision of "traditional" and "non-traditional" in the present day Russian religious landscape as well as in the present day world could not be interpreted as a kind of direct confrontation between Past and Present. This collision displays its global nature connected with subtle and complicated problems of revival of seemingly obsolete archaic ideas, habits and institutions in unique post-modern conditions of social life, economy, technology, mass culture and cross-cultural interplay. It seems to be valid either for interpretation of universal religious dynamics of modern and post-modern world (including Japan, India and Latin America), or for understanding and interpretation of the present day cultural, religious and legal realities in Russia including life and status of the Russian religious minorities. Many Russian domestic problems in the field of religious matters seem to be dependent not only on unique constellations of the present day universal and domestic history, but also on certain shortages of legal, philosophical and theological background of the Russian political class as well as (partly) of intelligentsia.
This article discusses a new concept of 'traditional religions' and other notions related to 'tradition.' How is public opinion being shaped, and how is decision-making and state policy towards the Russian Orthodox Church and Islam being influenced by these concepts? Since 1991, religions (in particular, the Russian Orthodox Church and Islam) have enjoyed a revival; and the Russian administration, under Yeltsin and especially under Putin, has taken a number of steps to incorporate religious establishments into the political framework of the state. We will examine these changes through the example of laws on religious liberty, and by analysing public discourse. On the one hand, the religious revival includes a number of so-called "non-traditional" religions that clearly fall under this policy. In the case of Islam, this is especially important with respect to changing Russian policies towards so-called "Wahhabism" and "religious extremism". On the other hand, official discourse centered around "traditionality" is borrowed by the representatives of different denominations to a degree determined by public status. This phenomenon is worth studying as an incorporation of an official category into religious discourse.
BASE
In: World health forum: an intern. journal of health development, Band 15, Heft 2, S. 133-146
ISSN: 0251-2432
In: Restorative Justice, Reconciliation, and Peacebuilding, S. 214-239
In: Cognitive Technologies; The Deductive Spreadsheet, S. 255-277
In: Cognitive Technologies; The Deductive Spreadsheet, S. 33-54