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AbstractThis article explores the promise of an archipelagic analytic for transgender studies through an interpretive investigation of a beauty pageant in the Philippines. Drawing on transgender studies scholarship and the emergent field of archipelagic studies, this article traces how the pageant underwent a series of archipelagic turns when the slate of candidates shifted from representing nations to representing islands, provinces, and regions across the Philippine archipelago. This turn, the author argues, displaced the centrality of the nation and put forward a translocal and translingual focus that centered islandness and island-island relations as the primary categories of embodiment and performance. In the conclusion, this article argues more broadly that transgender studies, with its discontiguous and decentered character, can also be characterized in archipelagic terms. Taken together, this article adds a new heuristic to transgender studies scholarship, while also including transgender in the growing corpus of work in archipelagic American studies that challenges "continental exceptionalism."

Abstract
A larger game is at play with respect to the field of transgender subjectivities in India that goes beyond gender or sexuality, and enters the arena of contested cultures and historical erasures. It can be hypothesized that a contemporary transgender subject in India finds itself caught between the fading voice of precolonial and colonial history on the one hand, and the strong pull of globalization on the other, creating what can perhaps be imagined as a knotted relation of the (transgender) subject with historicity and temporality. A rather confounding gap lies between premodern conceptualizations of gender and sexuality that reside as cultural memory in the subject, carrying its own paleonymic weight, and the increasingly widening signifier transgender in the contemporary. The task of this article is to explore what can be found at this interstice, which promises a clue that is symptomatic of the shifting sands of culture, history, and memory as they play out in India, and how they may point toward a theorization of sexuality that lies away from its histories in the West.

Intro -- Introduction -- 1. Religious Beliefs and Transgender Support Can Go Hand-in-Hand William Gallo and Tina Trinh -- 2. Transgender People in Public Restrooms: Nothing to Fear but Fear Itself R. T. Edwins -- 3. Obama's Rebuke of the Bathroom Bill Did Not Go Far Enough  Tom Carter -- 4. The Government and Insurance Companies Should Help Cover Gender Reassignment Surgery  Anna Gorma -- 5. The Sporting World Is Unfair to Transgender Athletes  Katharina Lindner -- 6. Hate Crime Laws Must Go Further to Protect Transgender Individuals  Victoria Law -- 7. Transgender Rights Are Human Rights  Human Rights Campaign -- 8. How About Educating Everyone in School About Transgender Rights?  Brenda Alvarez -- 9. Transgender Employees Must Be Treated with Dignity and Respect  United States Office of Personnel -- 10. Equal Opportunity in the Military Must Include Transgender Servicepeople Ash Carter -- 11. Voter ID Laws Are Unfair to Trans Voters  German Lopez -- 12. The Justice System Is Failing Transgender Individuals  Samantha Pegg -- Appendix -- Organization of contact -- Bibliography -- Index -- Picture credits

"Each title in the Unlocking Current Issues series presents the evolution of a salient current issue, with a focus on providing historical evidence of key moments in the development of the issue through excerpts of primary documents and contextual information, and a clear summary of positions. This volume focuses on transgender life"--

Cover -- Half Title -- Title -- Copyright -- Contents -- Series Foreword -- Introduction -- Part I: Overview -- 1 What Does It Mean to Be Transgender? -- 2 A Brief History of Transgender People -- 3 Transitioning -- 4 Physical Health -- 5 Mental Health -- Part II: Controversies and Issues -- 6 Discrimination against Transgender People -- 7 Access to Health and Social Services and Public Facilities -- 8 Transgender Athletes: Who Competes against Whom? -- 9 Normative Gender Dichotomies and Alternatives -- 10 Parenting and Family Issues -- 11 Research Issues -- Part III: Scenarios -- 12 Case Studies -- Glossary -- Timeline -- Sources for Further Information -- Index -- About the Author

"Transgenderism in the twenty-first century is patriarchy emblazoned in imperial form. At a time when supposedly enlightened attitudes are championed by the mainstream, philosopher and activist Heather Brunskell-Evans shows how, in plain view under the guise of liberalism, a regressive men's rights movement is posing a massive threat to the human rights of women and children everywhere. This movement is transgender politics which, while spouting platitudes about equality, is in reality colonising and erasing the bodies, agency and autonomy of women and children, while asserting men's rights to bodily intrusion into every social and personal space. The transgender agenda redefines diversity and inclusion utilising the language of victimhood. In a complete reversal of feminist gender critical analyses, sex and gender are redefined: identity is now called 'innate' (a 'feeling' located somewhere in the body) and biological sex is said to be socially constructed (and hence changeable). This ensures a lifetime of drug dependency for transitioners, thereby delivering vast profits for Big Pharma in a capitalist dream. Everyone, including every trans person, has the right to live freely without discrimination. But the transgender movement has been hijacked by misogynists who are appropriating and inverting the struggles of feminism to deliver an agenda devoid of feminist principles. In a chilling twist, when feminists critique the patriarchal status quo it is now they who are alleged to be extremists for not allowing men's interests to control the political narrative. Institutions whose purpose is to defend human rights now interpret truth speech as hate speech, and endorse the no-platforming of women as ethical."--

One of the issues that have been considered in the public sphere today is the issue of the transgender phenomenon. Transgender is related to the problem of gender identity. It refers to the condition in which the perpetrators identify their identity and gender differently from their sex biologically. It's caused by dissatisfaction and incompatibility between their body and soul. The term transgender might not be so familiar in Indonesia. However, to indicate that phenomenon, some of the people called them "waria", "priawan" or "tomboy". Generally, their existences were still hard to be accepted because Indonesian people considered this phenomenon as a deviation and it contradicts the moral value and religion in Indonesian society. In the teachings of Islam, the transgender phenomenon has been existed in the early days of the development of Islam, and it has been forbidden strictly. The Islamic view about this issue could be found in the prophet's hadith explicitly. Hence, to understand this phenomenon, we need to study the hadith. The purpose is as a basis for addressing the transgender phenomenon that was prevalent in Indonesia. The understanding implementation of this hadith, in general, is not easy, because Indonesia is not a country that makes Islam as a formal state system. It has its perspective relate to the transgender phenomenon. Therefore, we have to contextualize this hadith understanding according to the Indonesian context, especially in dealing with transgender perpetrators.

Front Cover -- About the Author -- Title Page -- Copyright -- Dedication -- Contents -- Prologue -- My raised consciousness -- 1. Women's Bodies -- 1.1 What Is a Woman? -- Women with penises: Queer Theory -- Transwomen are women: Get over it -- Affirmative psychology: A man is a woman if he says he is -- 1.2 Shaming Gender Critical Feminists -- Intersectional feminism -- 1.3 A Woman Is an Adult Human Female -- Women's bodies and binary sex -- Pregnancy and reproduction -- Pregnant men -- Reclaiming biology -- Gender neutrality -- Lesbians: Same-sex attraction or 'lesbians' with penises? -- Lesbians are adult human females -- Patriarchy -- 2. Girls' Bodies -- 2.1 The 'Transboy' -- Trans affirmative psychotherapy -- A girl is a boy if she says she is -- The 'transboy' and 'his' body: Hormone therapy -- The 'transboy's' 'existential choice' to use hormone treatment -- 2.2 A Girl Is a Young Human Female -- Sex/Gender -- Clinical psychology -- Muzzling dissent -- 2.3 The Sacrificial 'Transboy' -- Child 'consent' to medical treatment -- The iatrogenic 'transboy' -- The body -- Detransitioners: Kiera Bell -- 3. The Male Body Politic -- 3.1 Queering the Law and Social Policy -- The Gender Recognition Act 2004 -- 'Feminist' politicians speak with one voice -- The erosion of single-sex spaces -- A Woman's Place is standing her ground -- 3.2 The Trans Human Rights Paradigm -- Women's prisons -- The case of Karen White -- The authoritarian Left: The case of the Labour Party -- Intersectional feminism revisited -- 4. The Naked Emperor -- 4.1 Sex Matters -- Diversity and exclusion -- 4.2 The Butlerian Jihad -- 4.3 The Transgender Empire -- 'The Gender Industrial Complex' -- Big business dressed in civil rights clothes -- Reform of the Gender Recognition Act (GRA) -- Conclusion -- Epilogue -- References -- Acknowledgements.