Suchergebnisse

One of the issues that have been considered in the public sphere today is the issue of the transgender phenomenon. Transgender is related to the problem of gender identity. It refers to the condition in which the perpetrators identify their identity and gender differently from their sex biologically. It's caused by dissatisfaction and incompatibility between their body and soul. The term transgender might not be so familiar in Indonesia. However, to indicate that phenomenon, some of the people called them "waria", "priawan" or "tomboy". Generally, their existences were still hard to be accepted because Indonesian people considered this phenomenon as a deviation and it contradicts the moral value and religion in Indonesian society. In the teachings of Islam, the transgender phenomenon has been existed in the early days of the development of Islam, and it has been forbidden strictly. The Islamic view about this issue could be found in the prophet's hadith explicitly. Hence, to understand this phenomenon, we need to study the hadith. The purpose is as a basis for addressing the transgender phenomenon that was prevalent in Indonesia. The understanding implementation of this hadith, in general, is not easy, because Indonesia is not a country that makes Islam as a formal state system. It has its perspective relate to the transgender phenomenon. Therefore, we have to contextualize this hadith understanding according to the Indonesian context, especially in dealing with transgender perpetrators.

Abstract
This article discusses the anglophone reception of the life and work of the East German transvestite Charlotte von Mahlsdorf following the collapse of communism in Eastern Europe. Particular attention is paid to the translation and marketing of von Mahlsdorf's memoir against the backdrop of Eastern Europe's purported transition to Western capitalist democracy. Using the concept of framing developed first by Erving Goffman and adapted to the study of translation by Albrecht Neubert and Gregory Shreve, and then Mona Baker, the author analyzes the ways in which the presentation of von Mahlsdorf's life in the translated memoir reflects a specific Western framing of queer lives, which is later altered in Doug Wright's award-winning play about von Mahlsdorf following the release of von Mahlsdorf's secret police file and the troubled progress of the so-called transition. The article demonstrates how the careful study of translations can challenge the universalizing of Western conceptual and temporal frames by highlighting the historical and contingent nature of our sexual selves.

Transgender people face unique issues in parentage, custody, and divorce cases. Many transgender people are raising children or wish to do so. This article examines the main legal issues facing transgender people who become parents by giving birth or impregnating a partner, through assisted reproduction, through marriage, by raising a child, or through adoption. In the past, some courts viewed a parent's gender transition as a sufficient reason to terminate parental rights. Today, the law has shifted to provide much more security for transgender parents, though significant bias still remains, particularly in divorce and child custody cases. In addition, many states have not yet fully addressed how to determine the legal parentage of children born through assisted reproduction. I analyze the legal landscape for transgender parents and spouses and offer critical suggestions to ensure that transgender people are able to protect their families and their parental rights.

AbstractThe early modern fairy is a long ignored transgender figure. This article presents a transhistoricist analysis of how a range of "transgender" concepts manifest in the early modern literary imagination—instabilities, transformations, ambiguities, or indeterminacies in sex and gender—through the representation of fairies and the supernatural. It focuses on Ariel in Shakespeare's Tempest, Duessa in Spenser's Faerie Queene, and Jocastus in Randolph's Amyntas. Breaking from the threatening fairies of the medieval tradition, early modern writers reshaped how fairies were conceptualized in popular imagination, which inform our ideas of the supernatural and gender instability to this day. While transgender approaches to the medieval period have recently come to prominence, transgender approaches to the early modern remain marginal. This article seeks to establish what early modern fairies offer transgender theory and what transgender theory can offer early modern historicism. Through transgender readings of fairies and supernatural figures, this article demonstrates how such figures provided a space in which early modern culture could fantastically conceptualize transgender concepts and identities.

Abstract
This article analyzes discourses and performance practices in India's hijra and transgender communities through a comparison of badhais (ritualistic acoustic music and dance performed by hijras) and dances from the professional transgender-led troupe known as the Dancing Queens. Differences between the two evince the transformation of regimes and representations of hijra identity from devalorized codes of social difference to respectable, middle-class ones within a transgender narrative of self-understanding and personal empowerment.

AbstractThe globalization of transgender and its relationship to human rights has been accompanied by increased media interest in those so identified around the world. In Indonesia, this mostly involves the representation of male-to-female transgender-identified waria. While most mass media representations do portray them in narrow terms as the victims of violence, this does not undermine the value of transgender for waria. Seeing interaction with mass media in economic terms, many waria charge money for interviews and other media appearances. This article describes how waria understand affective labor for transnational mass media markets. They do so in terms of the historically understood association between work and visible claims for national belonging and recognition in Indonesia. Although such possibilities are situated in a context characterized by inequality, waria do consider the global scope of transgender to be of value as a way to expand their claims. A perspective that analyzes the circulation of transgender as it relates to global political economy helps clarify how the category produces uneven forms of value as it encounters diverse national and local contexts.

Abstract
This article seeks to start a discussion that may help us understand why the category "transgender," created to include all trans* experiences, has excluded some. If "transgender" cannot fully include all trans* people, can it still be a useful category to adequately capture and analyze the lived experience of historical actors? It is in tracing back the genealogy of transgender, in the search for a name that could encompass the multiple and sometimes contradictory relationships between one's body and its social recognition, that we may attempt to discover why transgender has eclipsed terms such as transsexual and transvestite. The article first examines the parallels between recent debates in the historiographies of gender and transgender as terms that can express the complex social representation of bodies negotiated by language. Second, it studies how much a genealogy of transgender in the past reveals in fact a multiplicity of terms to express a realignment between body and a self that can be read by society. Ultimately, the author proposes the study of first-person narratives as the best way to comprehend the multiple terms used to express the diverse and sometimes contradictory identities an individual can embody.