‘Travelogue’
In: The Global Politics of Contemporary Travel Writing, S. xiii-xiv
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In: The Global Politics of Contemporary Travel Writing, S. xiii-xiv
In: The Massachusetts review: MR ; a quarterly of literature, the arts and public affairs, Band 41, Heft 3, S. 323-336
ISSN: 0025-4878
In: Far Eastern affairs: a Russian journal on China, Japan and Asia-Pacific Region ; a quarterly publication of the Institute for Far Eastern Studies, Russian Academy of Sciences, Heft 6, S. 140-146
ISSN: 0206-149X
The author reports on his travels in Tibet with a brief look at its history, culture and religion. Socio-economic development of the region since December 1978. Increasing number of tourists visiting Lhasa and Tibet since 1985. (DÜI-Sen)
World Affairs Online
In: Thinking media
In mid-1930, the Yiddish novelist, playwright, poet, journalist, and world traveller Leib Malach visited Montreal to attend the dedication of a new home for the Jewish Public Library. He then sent the Buenos Aires Yiddish daily Di Prese a three-part travelogue devoted to: Social, cultural, and linguistic conditions in Montreal and the Province of Quebec; the Jewish School Question in Montreal; and Yiddish culture in Montreal. By making implicit comparisons between the two deeply Catholic, but very different societies of Argentina and Quebec, Malach's travelogue held up a mirror to his intended readership in South America. Quebec's proximity to the United States and Canada's status as a British Dominion suggested one point of contrast with Argentina. The long-festering Jewish School Question crystallized the colliding issues of religious confession, public policy, and provincial and internal Jewish community politics in Quebec, which lacked obvious parallels in Argentina. Descriptions of the Yiddish cultural milieu of Montreal offered oblique comparisons with conditions prevailing in the larger Yiddish-speaking community of Buenos Aires. This essay thus attempts to situate Malach's Montreal travelogue within the frameworks of Canadian and Latin American Jewish Studies, along with transnational Yiddish Studies.En 1930, le romancier, dramaturge, poète, journaliste et globe-trotter yiddish LeibMalach s'est rendu à Montréal pour assister à l'inauguration de la nouvelle bibliothèque publique juive. Il a ensuite envoyé au quotidien yiddish Di Prese de Buenos Aires un récit de voyage en trois parties consacrées aux conditions sociales, culturelles et linguistiques à Montréal et dans la province de Québec, à la question des écoles juives à Montréal, et à la culture yiddish à Montréal. En établissant des comparaisons implicites entre les deux sociétés profondément catholiques, mais très différentes, de l'Argentine et du Québec, le carnet de voyage de Malach tendait un miroir à ses lecteurs d'Amérique du Sud. La proximité ...
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In: The Middle East journal, Band 52, Heft 1, S. 125
ISSN: 0026-3141
In: Asian journal of research in social sciences and humanities: AJRSH, Band 12, Heft 9, S. 109-112
ISSN: 2249-7315
In: The Middle East journal, Band 52, Heft 1, S. 125-126
ISSN: 0026-3141
In: International affairs, Band 36, Heft 2, S. 213-213
ISSN: 1468-2346
In: The Good Society: a PEGS journal, Band 11, Heft 1, S. 32-36
ISSN: 1538-9731
In: Journal of Croatian studies: annual review of the Croatian Academy of America, Band 28, S. 204-213
ISSN: 2475-269X