In the article the shortcomings, gaps and problems of women's social protection are analyzed. Thedirections of optimization of social protection of women are formulated. Proposals to improve thelegislation on social protection of women were argued ; У статті проаналізовано недоліки, прогалини та проблеми соціального захисту жінок.Сформульовано напрями оптимізації соціального захисту жінок. Аргументовано пропозиції щодоудосконалення законодавства щодо соціального захисту жінок.
The article presents data on the prevalence of hormonal disorders and the establishment of their relationship between the state of mental health and the functional state of body systems in women who participated in hostilities who suffered contusions. The objective: to establish the relationship between the indicators of hormonal homeostasis in women–participants of hostilities of reproductive age, who suffered injuries, and the state of their mental and physical health. Materials and methods. In the last few years, 55 women of reproductive health were excluded (the main group and the group of children), who took part in the fighting women and became aware of contusions, the middle age of the situation was 27.08±4.23. Term perebuvannya in the zone of fighting days 29.34±9.21 months, an hour from the moment of rejection of a light traumatic ear injury (contusion) 18.8±9.2 months. The control group received data from 65 civilian women of reproductive health (average age 32.21±7.32). In the main group, 20 women of reproductive age may have traces of contusion in patients with post-concussion syndrome (F7.02 for MKH-10) and 35 women of reproductive age in the group of children who do not have traces of contusion in patients with post-concussion syndrome. Results. Statistically significant deviations in the indicators of autonomic regulation, levels of gonadotropic and steroid hormones, as well as an integrated indicator of pathology in comparison with civilian women. It has been proven that women servicemen, participants in hostilities who have suffered contusions, acquire reproductive health disorders due to the impact of both traumatic brain injury and stress factors associated with military service. Conclusions. This justifies the feasibility of developing a program of medical and psychological support for women servicemen and appropriate medical and psychological rehabilitation of veterans, aimed at their full adaptation to peaceful life.
In the article the principles of social protection of women are analyzed. The classification of the principles of social protection of women is singled out. The content of each of the species is studied. ; У статті проаналізовано принципи соціального захисту жінок. Виокремлено класифікацію принципів соціального захисту жінок. Досліджено зміст кожного із видів.
Стаття присвячена порівняльному аналізу структурних компонентів ціннісних орієнтацій жінок, які працюють у військовій та цивільних сферах. Було виявлено низку розбіжностей у структурі ціннісних орієнтацій обох вибірок, а саме: превалювання категорії суспільно-схвальних цінностей (альтруїзм, охайність, чесність, освіченість) у жінок військових професій, та домінування цінностей активної життєвої позиції як фактору професійної конкурентно-спроможності у жінок цивільних професій. ; The article is devoted to the comparative analysis of the structural components of value orientations of women working in the military and civilian spheres. It was revealed a number of differences in the structure of value orientations of both samples, namely the prevalence of socio-approving category values (altruism, cleanliness, honesty, education) in female military occupations and dominance values of active life position as a factor of competitive ability of professional women civilians professions.
In the article the author tries to suggest hypotheses concerning gender and mental causes of considerable feminization of RSDRP(b) at revolutionary years. Kharkiv may well be called the center of the suffragetist movement (for women's suffrage) among the Ukrainian regions of the Russian Empire. The territory of the Katerynoslav and partially Kharkiv provinces where due to the rapid development of heavy industry and related industries (mine) masculine ethos prevailed – as result, of the dominance of male employment, absence of universities and other higher education institutions.And the rest of Ukraine was called the Southwestern region by the Bolsheviks: the development of heavy industry was relatively small here. April 17/30, 1917 Eugene Gotlibovna Bosch, a native of Voznesensk, Kherson province (now Mykolaiv region), was elected head of the district (Chernihiv, Poltava, Volyn and Podil province) and in parallel the regional committee of the RSLR(b), organizations with center in Kyiv. As well as she analyses how it had an effect on solution of "female question" at the next two decades. In the paper there has been analyzed the identity of Yevgeniya Mykolayivna Adamovichas(1872-1938) the leader of the Bolsheviks in the Katerynoslav/Kharkiv region, Seraphim Illivna Gopner (1880-1966) a and the identity of Yevgeniya Bogdanovna Bosch (1879-1925) as the leader of the Bolsheviks in the Kyiv region and also the head of the first Ukrainian People Republic Soviet government. Women at crisis management for the Bolshevik, but not for the Ukrainiane founding fathers. ; У статті розглядається гендерні особливості становища більшовичок в партосередках, бо більшовицький каркас на маргінесі будували кризові менеджерки в підпіллі як царському, так і під час постійних змін влади після Лютневої революції. Вони дуже помітно були презентовані на вищих щаблях на відміну від суто українських організацій. Тому, як був запит на Україну, так само і на Фемінізм – і, зрештою, перемогли прагматики, які пішли на компроміс, дотримуючись його усі 20-ті роки ХХ століття.
The article is devoted to the analysis of the institution of serving of the life imprisonment punishment by women in Ukraine. The article notes that the use of this type of punishment is quite controversial, because today there is a steady tendency in the world to refuse not only the death penalty as the supreme measure of punishment, but also the abolition of life imprisonment. This is due to the fact that the person who is condemned for life is deprived of freedom for all biological life, he has nothing to lose, there is no point in attaining correction, rethinking his behavior, which is the purpose of punishment. The author pays attention to the fact that life imprisonment does not apply to women in the Russian Federation, Belarus, Moldova, Kazakhstan, Azerbaijan, Kyrgyzstan, Uzbekistan, Albania and other countries with legal systems similar to Ukrainian one. This is explained by the fact that the circumstances of committing crimes by women, the severity of their harm, the degree of danger to the society of such women is less than that of men. The global and, in particular, European practice of criminal penalties has unequivocally proved that the probable severity of punishment does not affect the level of crime, that is, it does not perform a preventive function. Thus, from the point of view of combating crime, life imprisonment is not an absolutely effective punishment. The author notes that Ukrainian legislation in the area of regulating life imprisonment for women requires harmonization with European standards and offers ways to reform life imprisonment punishment for women.
It has been shown that in recent years in Ukraine the pressure of religious organizations on the legislative and executive authorities has increased and information campaigns and projects of anti-gender and anti-Ukrainian trends have been implemented. The author analyzed how in the regions staying under Russian informational pressure the religious fundamentalism shows the potential of development develop into religious extremism. It has been demonstrated that in Ukraine the gender aspects of security are not well-developed and are heavily influenced by religion. It has been shown that the lack of high-quality gender analytics significantly complicates the forecasting of social processes. The article deals with the question how religious fundamentalism manipulates women's security issues in favor of religious interests. It is noted that the pressure of pro-religious anti-gender movements on the authorities in Ukraine can lead to negative consequences, and that the establishment of a state policy based on religious perceptions of the world can threaten the country's internal security. It was concluded that in times of conflict, religious extremism does not recognize the rule of human rights and proclaims the primacy of religious customs over women's human rights. It is proved that, considering direct conflict with Russia, the spread of religious fundamentalism in Ukraine and the spread of structural gender violence will be relevant and require the immediate development of gender and biopolitical aspects of security. It was concluded that for the progressive democratic development of Ukraine, as well as safe living conditions and the well-being of its citizens, the security services should turn to gender analytics. It has been proven that, in order to protect their interests, religious leaders can initiate a departure from state-guaranteed compliance with international agreements on gender equality in all spheres of life. In this regard, Ukraine's implementation of United Nations Security Council Resolution No. 1325 on Women, Peace, Security and the similar resolutions as well as Recommendations of the UN Committee on the Status of Women for Countries that have ratified the Convention on the Elimination of All Forms of Discrimination against Women, other UN instruments is important for Ukraine. Also important are the country's European commitments in the field of gender equality. In particular, the Council of Europe Convention on the Prevention and Combating of Violence against Women and Domestic Violence (Istanbul Convention) needs to be ratified.
Purpose – to understand the awareness and healthcare preferences of pregnant women in Calabar municipal for traditional birth homes and hospitals.Materials and methods. The research is a qualitative phenomenology research, based on interpretative phenomenology, involving focus group discussion that explored the views of the traditional birth attendants on the reason for their patients' preferences as well as indebt interviews that explored the pregnant women patronizing traditional birth homes preferences. Focus group discussion consisted of four major steps and included research design, data collection analysis and reporting of results.We used purposive sampling by taking from the list of registered midwives or traditional birth attendants (TBAs) of cross-river state Association, Calabar municipality chapter. The number of participants were 15 TBAs.Results. Results showed that there is diversity when considering the individual's values. The TBAs in their focused group discussion attempted to emphasize on the importance of patience. Though they all consider that without patience, one cannot be a TBA and it is the secret of their patients' attraction.Conclusions. There is no one «standalone» reason for the use of traditional birth attendant homes instead of the government hospital, but there is a mix of the reasons with some outstanding factors that influences Calabar pregnant women choice on the use of traditional birth homes instead of government hospitals.
Purpose – to understand the awareness and healthcare preferences of pregnant women in Calabar municipal for traditional birth homes and hospitals.Materials and methods. The research is a qualitative phenomenology research, based on interpretative phenomenology, involving focus group discussion that explored the views of the traditional birth attendants on the reason for their patients' preferences as well as indebt interviews that explored the pregnant women patronizing traditional birth homes preferences. Focus group discussion consisted of four major steps and included research design, data collection analysis and reporting of results.We used purposive sampling by taking from the list of registered midwives or traditional birth attendants (TBAs) of cross-river state Association, Calabar municipality chapter. The number of participants were 15 TBAs.Results. Results showed that there is diversity when considering the individual's values. The TBAs in their focused group discussion attempted to emphasize on the importance of patience. Though they all consider that without patience, one cannot be a TBA and it is the secret of their patients' attraction.Conclusions. There is no one «standalone» reason for the use of traditional birth attendant homes instead of the government hospital, but there is a mix of the reasons with some outstanding factors that influences Calabar pregnant women choice on the use of traditional birth homes instead of government hospitals.
The article is devoted to the study of the position and activity of Polish women in the activities of third sector organizations. Areas in which women are most involved are identified. These are solutions to gender issues, women's rights and their implementation, socio-economic development and integration, social assistance, health care, education, culture, civil society and more. The analysis of the situation of women in Polish NGOs was carried out according to the following indicators: participation in the board of the organization, membership in the organization, employment in the organization and volunteering. Despite the fact that there are a relatively small number of women's organizations in Poland, it must be acknowledged that they are constantly evolving. Polish women represent a significant driving force in shaping a legal democratic society. It is an indisputable fact that today non-governmental organizations are an effective platform for protecting, expanding or promoting the rights and opportunities of women and their social activities. There is a growing influence of Polish women's NGOs in the social and political life of the country. ; Стаття присвячена дослідженню становища і активності польських жінок у діяльності організацій «третього сектору». Визначено сфери, в яких жінки є найбільш залученими. Це – вирішення гендерних проблем, прав жінок та їх реалізації, соціально-економічний розвиток та інтеграція, соціальна допомога, охорона здоров'я, освіта, культура, громадянське суспільство тощо. Аналіз становища жінок у польських НУО здійснювався за наступними показниками: участь у правлінні організації, членство в організації, зайнятість в організації та волонтерство. Незважаючи на те, що у Польщі існує відносно невелика кількість жіночих організацій, необхідно визнати, що вони постійно розвиваються. Польські жінки представляють собою значну рушійну силу у формуванні правового демократичного суспільства. Беззаперечним є той факт, що сьогодні неурядові організації є дієвою платформою щодо захисту, розширення або просунення прав та можливостей жінок, їх суспільної діяльності. Відзначається зростаючий вплив польських жіночих НУО в суспільно-політичному житті країни.
The qualification work analyzed the specifics of the role of women in Soviet society in terms of official discourse, namely normative and normalizing power judgments. To this end, the legislative acts regulating the labor, political, marriage and family spheres of life of the citizens of the USSR were studied. In addition, the tendencies of normalization of the role of the "Soviet woman" in the periodical press are singled out. Together, this provided an opportunity to generalize the issues of formation, implementation and representation of women in the discourse of the Soviet Union. ; В кваліфікаційній роботі було проаналізовано специфіку ролі жінки в радянському суспільстві з точки зору офіційного дискурсу, а саме нормативних та нормалізуючих владних суджень. Задля цього, досліджено законодавчі акти, що регламентували трудову, політичну, шлюбну та сімейну сферу життя громадянок СРСР. Крім того, виокремлено тенденції нормування ролі «радянської жінки» в періодичній пресі. В комплексі це дало можливість узагальнити проблематику формування, реалізації та репрезентації жінки в дискурсі Радянського Союзу.
The COVID-19 pandemic has changed the reality of Ukrainian women. Strong movement restriction, social isolation, the disinclination of the health care system have caused stress and intense emotional fear reaction for their lives and future, future and health of their relatives and children. A survey conducted in the UK has shown that men are more likely to get worse symptoms and die from COVID-19. Other researches, which took place in different countries around the world, have shown that women are more worried, anxious and scared about the consequences of the spread of the coronavirus. The article highlights the actual women's fears during the COVID-19 pandemic. It analyses the relationship of women's emotional state to different fears and state/trait anxiety. The aim of the article is to determine the influence of special terms during the COVID-19 pandemic on the intensity of women fears depending on age and having children. Participants (n=140) were asked to complete the Questionnaire of Actual Specific Fears (Ju. Shherbatyh), the Spielberger State-Trait Anxiety Inventory and the visual/verbal analogue fear 'here and now' scale. The comparative analysis of two age-band groups has shown that there is no significant difference in the intensity of specific fears and anxiety for 25-44 and 45-60 age groups. It was found that women who have children are rather more worried about not getting ill with some disease, have much higher values of fear 'here and now' and fear of heights as opposed to women who do not have children. The present study shows with what fears were women affected by during quarantine restrictions and the spread of the coronavirus. The article emphasizes the importance of the women psychological state, especially women who have children. It is obvious that additional researches are needed; they should explore specific fears connected with children and COVID-19. Further searches are seen in developing a system of psychological support for people who feel fear during the spread of different diseases and new probable pandemics.
Стаття присвячена історії становлення жіночого рабинату в іудаїзмі США. Оскільки сміха (звання рабина) надається в теологічних навчальних закладах, то авторка акцентує свою увагу саме на них. Розглянуто позицію представників ортодоксального іудаїзму, які, базуючись на Галасі, забороняють жінкам ставати рабинами. Далі розглядається, яким чином навчальні заклади різних напрямів сучасного іудаїзму (реформістського, реконструктивістського та консервативного) приймали рішення про дозвіл жінкам вступати до рабинських факультетів та отримувати сміху. Авторка пов'язує ці зміни з феміністським рухом 1960-70 рр. Виділено загальні проблеми жінок під час навчання та після його закінчення: жінки мають менше шансів стати рабинами в громадах, аніж чоловіки; жінкам важче знайти баланс між обов'язками рабина та їхніми жіночими функціями в сім'ї. Показано, що жінки привносять до рабинату нові цінності та стилі управління громадою ("спів-рабинат"). Вони також створюють релігійні обряди, присвячені суто жіночим життєвим циклам. ; Статья посвящена истории становления женского раввината в иудаизме США. Поскольку смиха (звание раввина) присуждается в теологических учебных заведениях, то автор акцентирует свое внимание именно на них. Рассматривается позиция представителей ортодоксального иудаизма, которые, основываясь на Галахе, запрещают женщинам становиться раввинами. Далее рассматривается, как учебные заведения разных направлений современного иудаизма (реформистского, реконструктивистского и консервативного) принимали решение о разрешении женщинам поступать на раввинский факультет и получать смиху. Автор связывает эти изменения с феминистским движением 1960-70 гг. Выделены общие проблемы женщин во время и после окончания учебы: у женщин меньше шансов стать раввином в общине, нежели у мужчин; женщинам труднее найти гармонию между обязанностями раввина и женскими функциями в семье. Важно отметить, что женщины привносят в раввинат новые ценности и стили управления общинами ("со-раввинат"). Они также создают религиозные обряды, связанные с чисто женскими жизненными циклами. ; The article by Anna Mariya Basauri Ziuzina "Women in Rabbinate: The American Experience" deals with the history of the making of female rabbinate in the USA. Since the granting of semikhah (rabbi ordination) is requires obtaining education in theological educational institutions, the author pays special attention to Jewish educational settings. In the beginning of the article the position of the Orthodox Judaism is described. For example in the Yeshiva University women are prohibited to enter the rabbinical department, because according to Halakha (traditional Jewish religious legislation) women are strongly restricted to become rabbis. The author of the article is convinced that this position will remain stable in the nearest future. Further in the article the process of admitting women to the rabbinical departments and granting them semikhah in different denominational educational institutions (Hebrew Union College-Jewish Institute of Religion, Reconstructionist Rabbinical College and Jewish Theological Seminary) is analyzed. The author sees the changes in the attitude towards women as a part of the American feminist movement in 1960-70's. The problems women face during their studies and after ordination are considered in the article. The common problems for all the four above mentioned denominations are: women have less chances of receiving a position of rabbi comparing to men; it is more problematic for women to find balance between the rabbi functions and family obligations. At the same time women in rabbinate bring new values and new way of management to the Jewish community (co-rabbinate), create new religious rituals commemorating special women life stages (bat mitzvah, ceremony of name giving for a girl etc).
Стаття присвячена історії становлення жіночого рабинату в іудаїзмі США. Оскільки сміха (звання рабина) надається в теологічних навчальних закладах, то авторка акцентує свою увагу саме на них. Розглянуто позицію представників ортодоксального іудаїзму, які, базуючись на Галасі, забороняють жінкам ставати рабинами. Далі розглядається, яким чином навчальні заклади різних напрямів сучасного іудаїзму (реформістського, реконструктивістського та консервативного) приймали рішення про дозвіл жінкам вступати до рабинських факультетів та отримувати сміху. Авторка пов'язує ці зміни з феміністським рухом 1960-70 рр. Виділено загальні проблеми жінок під час навчання та після його закінчення: жінки мають менше шансів стати рабинами в громадах, аніж чоловіки; жінкам важче знайти баланс між обов'язками рабина та їхніми жіночими функціями в сім'ї. Показано, що жінки привносять до рабинату нові цінності та стилі управління громадою ("спів-рабинат"). Вони також створюють релігійні обряди, присвячені суто жіночим життєвим циклам. ; Статья посвящена истории становления женского раввината в иудаизме США. Поскольку смиха (звание раввина) присуждается в теологических учебных заведениях, то автор акцентирует свое внимание именно на них. Рассматривается позиция представителей ортодоксального иудаизма, которые, основываясь на Галахе, запрещают женщинам становиться раввинами. Далее рассматривается, как учебные заведения разных направлений современного иудаизма (реформистского, реконструктивистского и консервативного) принимали решение о разрешении женщинам поступать на раввинский факультет и получать смиху. Автор связывает эти изменения с феминистским движением 1960-70 гг. Выделены общие проблемы женщин во время и после окончания учебы: у женщин меньше шансов стать раввином в общине, нежели у мужчин; женщинам труднее найти гармонию между обязанностями раввина и женскими функциями в семье. Важно отметить, что женщины привносят в раввинат новые ценности и стили управления общинами ("со-раввинат"). Они также создают религиозные обряды, связанные с чисто женскими жизненными циклами. ; The article by Anna Mariya Basauri Ziuzina "Women in Rabbinate: The American Experience" deals with the history of the making of female rabbinate in the USA. Since the granting of semikhah (rabbi ordination) is requires obtaining education in theological educational institutions, the author pays special attention to Jewish educational settings. In the beginning of the article the position of the Orthodox Judaism is described. For example in the Yeshiva University women are prohibited to enter the rabbinical department, because according to Halakha (traditional Jewish religious legislation) women are strongly restricted to become rabbis. The author of the article is convinced that this position will remain stable in the nearest future. Further in the article the process of admitting women to the rabbinical departments and granting them semikhah in different denominational educational institutions (Hebrew Union College-Jewish Institute of Religion, Reconstructionist Rabbinical College and Jewish Theological Seminary) is analyzed. The author sees the changes in the attitude towards women as a part of the American feminist movement in 1960-70's. The problems women face during their studies and after ordination are considered in the article. The common problems for all the four above mentioned denominations are: women have less chances of receiving a position of rabbi comparing to men; it is more problematic for women to find balance between the rabbi functions and family obligations. At the same time women in rabbinate bring new values and new way of management to the Jewish community (co-rabbinate), create new religious rituals commemorating special women life stages (bat mitzvah, ceremony of name giving for a girl etc).
Практичне значення роботи полягає у: розробці методики для самостійних занять фізичною культурою жінок-військовослужбовців Національної гвардії України, в експериментальному обґрунтуванні загальнорозвиваючих вправ для розвитку професійно важливих фізичних якостей жінок-військовослужбовців. В даній роботі зовсiм новими є вiдомостi про професійно-прикладну фізичну підготовку жінок-військовослужбовців. Науковий пошук спрямовано на досягнення поставленої мети, систематизації та класифікації науково-педагогічної літератури, законодавчих актів України, із застосуванням теоретичних і практичних підходів до предмету дослідження, з урахуванням і використанням як відомих, так і нових, авторських методик, досягнень різних наукових галузей – філософії, психології, педагогіки, що дозволило обґрунтувати систему занять жінок-військовослужбовців у процесі професійно-прикладної фізичної. ; The practical significance of the work is: development of methods for independent physical education of women servicemen of the National Guard of Ukraine, in the experimental substantiation of general developmental exercises for the development of professionally important physical qualities of women servicemen. In this work, information on professional and applied physical training of women servicemen is completely new. Scientific research is aimed at achieving the goal, systematization and classification of scientific and pedagogical literature, legislation of Ukraine, using theoretical and practical approaches to the subject, taking into account and using both known and new, author's methods, achievements of various scientific fields - philosophy, psychology, pedagogy, which allowed to justify the system of occupations of women - servicemen in the process of professional - applied physical.
