Islam and the Secular State
In: Asian politics & policy: APP ; an international journal of public policy, Band 2, Heft 4, S. 689-691
ISSN: 1943-0779
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In: Asian politics & policy: APP ; an international journal of public policy, Band 2, Heft 4, S. 689-691
ISSN: 1943-0779
In: Relations internationales: revue trimestrielle d'histoire, Heft 13, S. 110-111
ISSN: 0335-2013
In: International affairs, Band 78, Heft 2, S. 409-410
ISSN: 0020-5850
In: Democratization, Band 9, Heft 2, S. 186-187
ISSN: 1351-0347
In: American political science review, Band 95, Heft 4, S. 1013-1014
ISSN: 0003-0554
In: Feminist review, Band 42, Heft 1, S. 103-105
ISSN: 1466-4380
In: Melissa Crouch (ed), Islam and the State in Myanmar: Muslim-Buddhist Relations and the Politics of Belonging. Oxford University Press, 2016, Forthcoming
SSRN
In: Feminist review, Heft 42, S. 103
ISSN: 1466-4380
In: Government & opposition: an international journal of comparative politics, Band 16, S. 293-316
ISSN: 0017-257X
In: Verfassung und Recht in Übersee: VRÜ = World comparative law : WCL, Band 8, S. 47-59
ISSN: 0506-7286
In: http://dspace.library.uu.nl/handle/1874/20759
In what appeared like a dramatic reversal of previous policies towards organised Islam, President Soeharto in December 1990 gave his personal endorsement to the establishment of the Association of Indonesian Muslim Intellectuals (Ikatan Cendekiawan Muslim Se-Indonesia, ICMI), a body in which former regime critics, associated with the banned Muslim party Masyumi, played leading roles. Led by the man who believes himself to be Soeharto's preferrred candidate for succession, technology minister B.J. Habibie, ICMI remained in the limelight and pioneered various activities of symbolic importance to many Muslims. It established an Islamic (i.e., interest-free) bank and a Muslim quality newspaper that was meant to break the hold of the leading Christian-owned newspapers on the reading public.[1] In the new government, established after the 1992 elections, the Christian ministers who had long controlled the economic ministries were replaced by Muslims with ICMI connections. There was a notable decline of influence of Christians in the higher echelons of the intelligence services and the armed forces.
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