1962: The Moment of Sociology
In: Identities and Social Change in Britain since 1940, S. 112-134
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In: Identities and Social Change in Britain since 1940, S. 112-134
In: Octavio Paz; Der Mensch im Netz der Kulturen - Humanismus in der Epoche der Globalisierung / Being Human: Caught in the Web of Cultures - Humanism in the Age of Globalization, S. 137-154
In: Comparative History of Literatures in European Languages; International Postmodernism, S. 103-103
In: Pluralism, Justice, and Equality, S. 253-280
In: Marx, Marginalism and Modern Sociology, S. 1-11
In: Oxford Research Encyclopedia of International Studies
"The International Political Sociology of Risk" published on by Oxford University Press.
In: Cosmopolitanisms, S. 57-82
In: The Making of the Modern State, S. 107-124
In: The Blackwell Companion to Globalization, S. 272-290
In: Urban Sociology, Capitalism and Modernity, S. 7-33
In: The English School of International Relations, S. 189-222
In: Political power: the development of the field, S. 161-184
In: Oxford Research Encyclopedia of International Studies
"The International Political Sociology of Empire" published on by Oxford University Press.
In: On cruelty, S. 377-387
"The article explores ways of analyzing torture from a comparative perspective, using analytical instruments informed by the sociology of the body. The focus is on relations between torture practices, body knowledge, and body images. Three different ways of approaching the body by torture are distinguished: firstly, the direct infliction of violence as painful manipulation (examples being electric shocks or the Spanish Gaiter), secondly, the deprivation of vital inputs or intakes on which the body depends (like the restriction of air supply or the withholding of food), and thirdly, the subjection of the immobilized body to its own functions (for example by stress positions or the refusal of sanitary facilities). These three modes of torture practices are each connected to specific body images, this is, to generalized ways of viewing the human body, and to specific realms of body knowledge, this is, to specific arsenals of knowledge about the body, which are employed, modified and constructed in the practical actions of torture situations. It is argued that the differences as well as the similarities between specific cases of torture can be better understood by taking into account not only the actual torture practices themselves, but also their interconnectedness with body knowledge and body images the latter two aspects being fundamental for the ways in which torturers approach their victim and extort information by tormenting her or his body." (author's abstract)