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Ecrite entre 1386 et 1389 pour le jeune roi français Charles VI dans une situation d'instabilité extrême causée par la guerre avec l'Angleterre et le Grand Schisme, cette oeuvre d'un clerc et juriste provençal constitue un miroir de prince très particulier. Sur la base de sources latines, les quatre livres réunissent un abrégé de l'histoire d'Israël et de l'Eglise catholique, un résumé de l'histoire des quatre royaumes de l'Antiquité et un traité sur les problèmes juridiques de la guerre. L'auteur insiste sur les conséquences dévastatrices des conflits guerriers, sociaux ou religieux. Il incite le jeune roi à exercer le pouvoir de manière juste et à rétablir la paix dans le monde chrétien. Le texte s'est répandu immédiatement parmi la noblesse, du Sud de l'Europe jusqu'en Ecosse, et principalement à Paris. Parmi les quatre-vingt-sept manuscrits conservés, celui qui sert de base à l'édition présente est le plus ancien manuscrit daté et localisé (Paris, 1397).

"The History of the 'Slave of Christ' : From Jewish Child to Christian Martyr offers the first critical editions and English translations of the two Syriac recensions of this fascinating text, which narrates the story of a young Jewish child, Asher, who after converting to Christianity and taking the name ʻAbda da-Miḥa ('slave of Christ') is martyred by his father Levi in a scene reminiscent of Abraham's offering of Isaac in Genesis 22. In a detailed introduction, the authors argue that the text is a fictional story composed during the early Islamic period (ca. 650-850) probably in Shigar (modern Sinjār). Building upon methodology from the study of Western Christian and Jewish texts, they further contend that the story's author constructs an imagined Jew based on the Hebrew Bible, thereby challenging the way that previous scholars have used this text as straightforward evidence for historical interactions between Jews and Christians in Babylonia at this time. This ultimately allows the authors to reevaluate the purpose of the text and to situate it in its Late Antique Babylonian context"--

L'elogio della sconfitta: Le Divisions sur la maniere des richeces et povretez de ce monde e il sogno imperiale di Teodoro Paleologo / Marco Di Branco -- Enseignments e le Divisions di Teodoro Paleologo tra la Francia Valois e la corte borgognona (XIV secolo) / Angelo Izzo -- Divisions sur la maniere des richeces et povretez de ce monde -- Riflessioni sui modi della ricchezza e della povertà di questo mondo

Readings on Westminster I, cc.1-3 -- Readings on Magna Carta, c. 1 -- Other texts on the common law and the church

Ranulf Higden (d.1364) was a monk at the abbey of St Werburgh in Chester. His most important literary work is this universal chronicle, which survives in over a hundred Latin manuscripts, testifying to its popularity. The earliest version of it dates from 1327, but Higden continued writing until his death, expanding and updating the text. It was also continued in other monastic houses, most importantly by John Malvern of Worcester. The English translation made by John Trevisa in the 1380s was also widely circulated and is included in this work, published in nine volumes for the Rolls Series between 1865 and 1886. The chronicle shows how fourteenth-century scholars understood world history and geography. Volume 2 contains the remainder of Book 1, on the description of Britain, and twenty-eight chapters of Book 2, on the early history of the world to the reign of Saul in Israel