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Behind the epic veil a new perspective is created, a sway in the spatial horizon of the aprioristic "Mioritic Plain" - a typical matrix for the cycles of Romanian spirituality - a seal of mortal man's transcience, standing the tests of time and passing into eternity. What the reader receives is a gift, a message nuanced by Blaga as "the translated language of the heart" ...

"Why do some places grow while others are shrinking? What are the most important driving forces behind increases in the number of inhabitants and jobs? How can places affect their own growth? This book is written for those who want to understand how structural forces affect the development of their locale and how one can create growth through increased attractiveness. Most Norwegian municipalities, cities, regions and counties try to stimulate growth and development in their localities. They want growth in the population and more jobs. This book describes the main features of regional development in Norway since 2000. Telemark Research Institute has proposed a new model, the attractiveness model, to explain the growth and development of places. This book explains how this model works, how it is constructed and how it can be used to understand the forces behind regional development." - "Hvorfor vokser noen steder, mens andre krymper? Hva er de viktigste drivkreftene bak steders utvikling? Og hvordan kan steder påvirke sin egen vekst? Denne boka er skrevet for de som ønsker å forstå hvordan de strukturelle kreftene påvirker utviklingen på sitt sted og hvordan en kan skape vekst gjennom økt attraktivitet. De fleste norske kommuner, byer, regioner og fylker forsøker å stimulere vekst og utvikling på sitt sted. De ønsker vekst i folketallet og flere arbeidsplasser. I denne boka beskrives hovedtrekkene i den regionale utviklingen i Norge siden 2000. Gjennom mange års arbeid har Telemarksforsking utviklet en ny modell, attraktivitetsmodellen, for å forklare steders vekst og utvikling.

Attraktivitetsmodellen avdekker de viktigste strukturelle drivkreftene for vekst i befolkning og arbeidsplasser, og åpner samtidig for at steder kan påvirke sin egen utvikling gjennom å bli attraktive for bosetting, bedrifter og besøk. Attraktive steder vokser mer enn forventet ut fra de strukturelle kreftene som påvirker stedet utenfra. De innsikter som attraktivitetsmodellen gir om hvordan ulike strukturelle krefter og steders attraktivitet påvirker utviklingen kan også brukes til å lage scenarioer over fremtidig utvikling. Hvor mye kan et sted påvirke sin vekst hvis det er attraktivt? Hva som gjør et sted attraktivt varierer fra sted til sted, mellom ulike tidsepoker og er alltid avhengig av hva andre steder gjør samtidig. Det finnes derfor ingen enkel og konkret oppskrift for hvordan et sted kan bli attraktivt. Det finnes imidlertid noen steder som har oppnådd høy attraktivitet. Slike eksempler kan vi lære av, selv om oppskriften ikke kan kopieres direkte."

Not since the 1940s have more people been on the move than today – across borders or in their own country. People flee from rebellion and war, but many also emigrate because they are looking for work and because they dream of a better life. In recent years, Norway has received large numbers of immigrants and has become a multicultural society. The lectures of ten researchers at a seminar entitled På vandring og på flukt. Migrasjon i historisk perspektiv (On the move and fleeing. Migration in a historical perspective) in 2016 allow the history of migration to be seen in a long historical perspective. The first lectures were devoted to emigration as a phenomenon with a long time span, while the later ones focused more strongly on the situation in recent years, with large-scale immigration and the emergence of a multicultural Norway. All the lectures saw the movement of people and its consequences against the background of the international situation, both in a historical perspective and in the context of our contemporary world. This is also the case with this anthology. - Ikke siden andre verdenskrig har flere mennesker vært på vandring og på flukt – over landegrenser eller innenfor eget land. Mennesker flykter fra opprør og krig. Men mange bryter også opp fra sitt hjemsted og flytter fordi de søker arbeid og drømmer om et bedre liv. De siste årene har vi opplevd at flere enn noen gang har stått ved våre grenser for å komme inn. Norge er blitt et flerkulturelt samfunn. Mange innvandrere har kommet til Norge opp gjennom tidene. Noen har vært på flukt, men flere har kommet for å finne arbeid. Eksempelvis kom det mange svensker over grensen til Øst- og Sørlandet sent på 1800-tallet og tidlig på 1900-tallet. I tidligere århundrer var det likevel ikke innvandring, men tvert imot utvandring som dominerte. Nordmenn reiste til Holland for å søke arbeid på 16- og 1700-tallet, og til Amerika på 18- og 1900-tallet. Mange vendte tilbake, men de fleste bosatte seg permanent i det nye landet. Korttidsutvandring til Spania er et fenomen som har preget vår nyere historie. Foredragene til ti forskere på Agderseminaret 2016 gjorde at noen lange linjer kunne trekkes gjennom de siste århundrenes migrasjonshistorie. De første foredragene var viet utvandringen, mens de siste fokuserte sterkere på situasjon de senere årene med stor innvandring og et flerkulturelt Norge. Den internasjonale situasjonen, før og nå, dannet rammen rundt. Slik er også denne antologien disponert.

Space and Ethics. Ambiguous Narratives interprets encounters with people in various contexts from a spatial perspective. What are the ethical implications when people often labelled "strangers" are situated in the same spaces as other persons? Traditionally, ethical space theory seeks to elucidate the experience of being an outsider in a marginalized space. This book, however, does the opposite. The authors problematize the ethical and spatial impact when all act in the same space. This is the central topic of the book, which is intended for both professionals and everyday practitioners.

Despite long traditions for contact with Latin America, increasing trade and investments in the region and important contributions to the recent peace process in Colombia, Latin America is often depicted as a "forgotten region" in Norway. Through a series of thematic analyses of the extent of Norway's contacts with Latin America, the authors of this anthology seeks to correct this perceived image of a "forgotten region". - På tross av lange tradisjoner for kontakt med Latin-Amerika, økende handel og investeringer i Latin-Amerika og viktige bidrag og engasjement i fredsprosessen i Colombia, blir ofte Latin-Amerika fremstilt som en glemt region her hjemme. Forfatterne av denne boken søker å korrigere dette inntrykket gjennom en rekke tematiske analyser som viser bredden av vår kontakt med regionen.

Since the 1980's, there has been a marked increase in disclosures of fraud in research. Cases of scientific fraud and misconduct do not only damage society's confidence in research, they also contribute to reduce the trustworthiness in research in itself. Research ethics, however, involve much more than investigations of misconduct. How can we encourage good scientific practice? What does honest research entail? Which gray areas exist, and when is the limit to misconduct crossed? How should allegations of misconduct be handled? What are the consequences of fraud, and what sanctions should follow? In this anthology, Norwegian researches contribute to the discussion of various perspectives on scientific integrity and misconduct. The purpose of this book is not to give unequivocal or definitive answers to what scientific misconduct is, but to convey a diversity of positions and perspectives. Some of these are overlapping, others contradictory - which also reflects the field internationally. This anthology is an important resource for students and researchers, particularly in education and training. In addition, it will also provide insights for others involved in the prevention of misconduct and the promotion of good scientific practice.

Research following the terrorist attacks July 22nd 2011 has been especially challenging, due to the extreme nature of the events and the trauma for those involved; both directly as victims and indirectly as family, relatives and friends.

Participatory Planning for Climate Compatible Development in Maputo, Mozambique is a practitioners' handbook that builds upon the experience of a pilot project that was awarded the United Nations 'Lighthouse Activity' Award. Building upon a long scholarly tradition of participatory planning, this dual-language (English/Portuguese) book addresses crucial questions about the relevance of citizen participation in planning for climate compatible development and argues that citizens have knowledge and access to resources that enable them to develop a sustainable vision for their community. In order to do so, the author proposes a Participatory Action Planning methodology to organise communities, and also advances mechanisms for institutional development through partnerships.

Introduction -- In and from the field: a journey into the life of a 'mission-ethnographer' and his co-producers Annekie Joubert Part 1 Historic contextualisation / Lize Kriel Part 2 Corpus of Hoffmann's ethnographic articles Gerrie Grobler, Annekie Joubert, Inge Kosch Rites of passage Article 1 Engagement and marriage among the Sotho people in the Woodbush Mountains of the Transvaal = Peeletso le lenyalo Basothong ba Lebowa ba Dithabeng tsa Woodbush go la Transfala (1913) -- Article 2 The initiation school of the Sotho people in the Woodbush Mountains of the Transvaal = Koma ya banna ya Basotho ba Lebowa ba Dithabeng tsa Woodbush go la Transfala (1915) Folklore: stories from the Transvaal Article 3 Folktales and stories of the natives in Northern Transvaal = Dinonwane le dikanegelo tsa Basotho ba Lebowa (1915) -- Article 4 Folktales and stories of the natives in Northern Transvaal = Dinonwane le dikanegelo tsa Basotho ba Lebowa (1916) -- Article 5 Folktales and stories of the natives in Northern Transvaal Dinonwane le dikanegelo tsa Basotho ba Lebowa (1916) -- Article 6 Folktales and stories of the natives in Northern Transvaal = Dinonwane le dikanegelo tsa Basotho ba Lebowa (1916) Mother and child Article 7 Sotho texts from the Woodbush Mountains in the Transvaal = Dingwalwa tsa Sesotho tse di tswago Dithabeng tsa Woodbush go la Transfala (1928) Witchcraft, gods, prophets, spirits and totems Article 8 Sotho texts from the Woodbush Mountains in the Transvaal = Dingwalwa tsa Sesotho tse di tswago Dithabeng tsa Woodbush go la Transfala (1928/29) -- Article 9 Sotho texts from the Woodbush Mountains in the Transvaal: totems and prohibitions = Dingwalwa tsa Sesotho tse di tswago Dithabeng tsa Woodbush go la Transfala: Meano le Dikganetso (1920/31) -- Article 10 Sotho texts from the Woodbush Mountains in the Transvaal: Spirits that are with some stones and other things and witchcraft = Dingwalwa tsa Sesotho tse di tswago Dithabeng tsa Woodbush go la Transfala: Moya wo o nago le maswika a mangwe le ge e le dilo tse dingwe le boloi (1931/32) -- Article 11 Sotho texts from the Woodbush Mountains in the Transvaal: The soul in death and after death = Dingwalwa tsa Sesotho tse di tswago Dithabeng tsa Woodbush go la Transfala: Moya wa motho mohlang wa lehu le ka morago ga lehu (1932) Land, laws and punishment Article 12 Sotho texts from the Woodbush Mountains in the Transvaal: Legal practices of the Northern Sotho people = Dingwalwa tsa Sesotho tse di tswago Dithabeng tsa Woodbush go la Transfala: Tiriso ya melao ya Basotho ba Lebowa (1933/34) -- Article 13 Sotho texts from the Woodbush Mountains in the Transvaal: Legal practices of the Northern Sotho people = Dingwalwa tsa Sesotho tse di tswago Dithabeng tsa Woodbush go la Transfala: Tiriso ya melao ya Basotho ba Lebowa (1933/34) -- Article 14 Sotho texts from the Woodbush Mountains in the Transvaal: Legal practices of the Northern Sotho people = Dingwalwa tsa Sesotho tse di tswago Dithabeng tsa Woodbush go la Transfala: Tiriso ya melao ya Basotho ba Lebowa (1933/34) -- Article 15 Sotho texts from the Woodbush Mountains in the Transvaal: Legal practices of the Northern Sotho people = Dingwalwa tsa Sesotho tse di tswago Dithabeng tsa Woodbush go la Transfala: Tiriso ya melao ya Basotho ba Lebowa (1933/34) People, politics and government Article 16 Sotho texts from the Woodbush Mountains in the Transvaal: Political organisation = Dingwalwa tsa Sesotho tse di tswago Dithabeng tsa Woodbush go la Transfala: Peakanyo ya borerapuso (1937/38) -- Article 17 Sotho texts from the Woodbush Mountains in the Transvaal: Political organisation = Dingwalwa tsa Sesotho tse di tswago Dithabeng tsa Woodbush go la Transfala: Peakanyo ya borerapuso (1937/38) -- Article 18 Sotho texts from the Woodbush Mountains in the Transvaal: Political organisation = Dingwalwa tsa Sesotho tse di tswago Dithabeng tsa Woodbush go la Transfala: Peakanyo ya borerapuso (1937/38) Home, habits and conduct Article 19 Customs and traditions of the Sotho people in Northern Transvaal = Mekgwa le botlwaelo bja Basotho ba Transfala-Lebowa (1956) -- Article 20 Customs and traditions of the Sotho people in Northern Transvaal = Mekgwa le botlwaelo bja Basotho ba Transfala-Lebowa (1956) -- Article 21 Customs and traditions of the Sotho people in Northern Transvaal = Mekgwa le botlwaelo bja Basotho ba Transfala-Lebowa (1957) -- Article 22 Customs and traditions of the Sotho people in Northern Transvaal = Mekgwa le botlwaelo bja Basotho ba Transfala-Lebowa (1957) -- Article 23 Customs and traditions of the Sotho people in Northern Transvaal = Mekgwa le botlwaelo bja Basotho ba Transfala-Lebowa (1958) -- Article 24 Customs and traditions of the Sotho people in Northern Transvaal = Mekgwa le botlwaelo bja Basotho ba Transfala-Lebowa (1958) Obituary : In remembrance of missionary C. Hoffmann (1963) E. Kahler-Meyer Part 3 Orthographic developments and grammatical observations Inge Kosch