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Le nom du chanoine Charles-Aloyse Fontaine (1754-1834), devenu aujourd'hui presque immémoré, reste indissociablement attaché à l'histoire politique, religieuse et culturelle du canton de Fribourg. Ecclésiastique libéral, partisan et acteur de la révolution helvétique, dévoué administrateur de l'école du Père Girard, pionnier de l'historiographie fribourgeoise et premier contributeur des musées cantonaux, il dynamisa la vie de sa cité durant plus d'un demi-siècle. Sa correspondance, qui s'étend de 1782 à 1834, rend compte de son action réformatrice et de la plupart de ses travaux scientifiques. Classées dans six chapitres thématiques, les 160 lettres éditées dans ce volume relient le Fribourgeois à une quarantaine d'interlocuteurs originaires de Suisse, d'Allemagne, de France et d'Italie. La correspondance met en exergue à la fois les occupations éclectiques d'un savant universel et la vie domestique d'un riche bourgeois en quête de prestige social. Par les sujets abordés, elle offre un matériau exceptionnel pour réinterroger les interrelations entre Église, sciences et révolutions à la fin du siècle des Lumières.

Literaturverz. S. 192 - 195

The objective of this article is to show how issues concerning women in science and the problem of gendered science, often treated separately, are interconnected. To examine how research on women in science and research on gender and science relate to each other, some feminist epistemological perspectives, mainly feminist contextual empiricism, are used in order to show how the feminist philosophical conceptual framework may be useful for understanding the problems currently faced by women in science. After reflecting and elaborating on the very thesis of gendered science, the author analyses in more detail the concept of epistemic communities and the concept of trust as an epistemic factor. Through these concepts the author argues that philosophical/epistemological considerations are fruitful for studying the experience of individual women in science. Both of these interrelated concepts are considered highly relevant in the search for an epistemological framework facilitating the thematic study of women in science on a theoretical level and research on the current situation of women in the academic world in Slovakia.

The aim of this article is to explore the various ways in which people represent social groups. The author shows that a prominent role in such processes is played by psychological essentialism. People represent some of their social identities as inherent qualities that are based on the sharing of a presumed 'essence': something unobservable, diffi cult to remove, irreversible, and causally responsible for overt behaviours. Empirical evidence suggests that no particular causal process of essence acquisition is constitutive for essentialism in folk models of society. Some authors believe that folk essentialism is necessarily connected with the presumed innateness of an essence (its biological transmission across generations). Innate potential and biological inheritance, however powerful they may be for the human cognitive mind in the domain of folk models for biology, are far from necessary in essentialist folksociological classifications. Essentialism in folk sociology is not defined by any particular causal process of essence acquisition. Even when it is possible to detect that a given group of people claim the innate essence of a particular folk sociology, it is always necessary to look for other features of essentialism (inherence, sharp boundaries, the immutability of identity, etc.). The article reviews some influential cognitive proposals concerning folk models of society (Astuti, Gil-White, Hirschfeld) and ethnicity, and provides arguments and empirical evidence collected in Western Ukraine in support of the claim that presumed innateness is not the constitutive part of folk models of society, let alone of psychological essentialism.

The survey covers the period of a gradual decline from the record levels of hospitalization at the end of February and a decline in new daily cases. During the fieldwork a the curfew rules became stricter and forbade a walk in nature after 8 pm. Travel abroad for holidays was also forbidden. Fears of the disease, agreement and compliance with the introduced quarantine measures, changes of behavior at times of the epidemic and the approval of government strategies are surveyed. Several questions are dedicated to vaccination plans and factors influencing the decision to not/vaccinate. Surveyed are also fears of loosing work and changes in the income situation and situation in the public health care system during the pandemic. This is the eight survey from the "How are you, Slovakia?" survey series.

This study concentrates on the analysis of social structure of medieval society and accordingly on the acquisition of knowledge (1) about their orderliness, (2) inner processes (3) and least partially their influence on the process of formation of West civilization. In the next sequence article deals with development medieval structure in the context Elias civilization's theory as well as and closely knots on the inquiry of distinguished contemporary medievalists, mainly G. Duby, J. le Goff, A. Gurevič, F. Cardini, M. Bloch, etc. In addition, submitted study focuses on deeply understanding specific structure of medieval society through application binary and dichotomous approaches, theory of three orders, also theory of feudalization. In the end the research is attending on the phenomena of knighthood and the process of formation of the courtly society.

The survey covers the third month after the first diagnosed case of COVID-19 in Slovakia on March 6 2020. It was fielded in a period of gradual lifting of quarantine measures. The survey monitors fears of the disease, agreement and compliance with the introduced quarantine measures, changes of behavior at times of the epidemic and the approval of government strategies, state of mental health after extended quarantine and environmental topics. Surveyed are also fears of loosing work, changes in the income situation and relations within households. The survey also includes questions from Values in Crisis Austria survey which was fielded in the same time in Austria. This is the third survey from the "How are you, Slovakia?" survey series.

The survey covers the second month of quarantine measures after the first diagnosed case of COVID-19 in Slovakia on March 6 2020. A week before the fieldwork, the measure limiting movements between administrative regions (SK: okres) of Slovakia during Easter holidays – the most limiting quarantine measure so far - has been lifted. The survey monitors fears of the disease, the expected duration of the epidemic, agreement and compliance with the introduced quarantine measures, changes of behavior at times of the epidemic and the approval of restrictions introduced by the government limiting personal freedoms. Surveyed are also fears of loosing work, changes in the income situation and changes in leisure time activities and relations within households. The survey also includes questions from the Austrian Corona Panel Project which was fielded in the same time in Austria. This is the second survey from the "How are you, Slovakia?" survey series.