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Philippine anthology in a post-anthropology age / Michael L. Tan -- Philippine demography @ 44, continuing tradition of excellence in training and research in nation-building / Corazon M. Raymundo -- Pinoy English, a case of language drift / Jonathan C. Malicsi -- Political science, the discipline, the academe, and Philippine politics / Athene Lydia C. Casambre -- Ang Kasaysayan sa pagbuo ng sambayanan / Jaime B. Veneracion -- The geographical traditions and the reassertion of space in critical social theory and praxis / Meliton B. Juanico

Issues and perspectives in theology and religious education -- The vision of Matthew / Ricardo M. Puno -- Christianity and culture in Asia / Jose M. de Mesa -- Pangangatawan, ang 'spirituality' sa kontekstong Pilipino / Jose M. de Mesa -- The interface of science and religion in the theology of Rosemary Radford Ruether / Dominador Bombongan, Jr. -- Explaining behavioral misconduct, an ecological framework / Ferdinand D. Dagmang -- The Lasallian youth, a study on belief, morals and social conscience / Jesusa Marco & Arnold Monera -- Empirical explorations, student constructs of suffering / Rito V. Baring -- The Catholic University and cosmopolitan ideals / Dominador Bombongan, Jr. -- The Catholic social teachings in the University, implications for Catholic education / Ferdinand D. Dagmang

"This film illustrates the changes the Lepcha of the Dzongu reserve, North Sikkim, have been through in the last 60 years. From the 1940's, the Lepcha of Tingvong village gradually abandoned hunting, gathering and the slash and burn cultivation of dry rice, and became settled agriculturalists. Entire mountains sides were converted to cardamom and terraced for the cultivation of irrigated paddy. The irrigated rice and the cardamom cash crop not only brought the Lepcha within Sikkim's market economy but helped create a surplus which could among other things be invested in religion. In the 1940's, the Lepcha of Tingvong embraced Buddhism and all its complex rituals without however abandoning their strong shamanic traditions. Today, both forms of rituals amiably co-exist in the village. This film is part of a long-term visual anthropology training project for the tribal communities of Sikkim."--Original container