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This edition of the laws promulgated by successive Anglo-Saxon rulers over a period of five centuries was published in three volumes between 1903 and 1916 by the German historian Felix Lieberman (1851-1925), and is still regarded as authoritative. This unique body of early medieval legal writing, unparalleled in other Germanic languages, provides valuable source material for scholars of Old English and of legal history, and Lieberman's thorough engagement with the manuscripts has never been surpassed. Volume 3 provides introductions to each set of laws presented in Volume 1, and detailed line-by-line explanatory notes that complement the dictionary and glossary of terms found in Volume 2. Frederick Attenborough's The Laws of the Early English Kings (1922), providing a modern English translation of early Anglo-Saxon laws, is also reissued in this series

This edition of the laws promulgated by successive Anglo-Saxon rulers over a period of five centuries was published in three volumes between 1903 and 1916 by the German historian Felix Lieberman (1851-1925), and is still regarded as authoritative. This unique body of early medieval legal writing, unparalleled in other Germanic languages, provides valuable source material for scholars of Old English and of legal history, and Lieberman's thorough engagement with the manuscripts has never been surpassed. Volume 2 contains a dictionary of the Old English, Latin and French words found in the texts in Volume 1. The dictionary is presented in one alphabetical sequence, and is followed by a German glossary of legal terms listing references in the texts, other medieval works and later scholarship. Frederick Attenborough's The Laws of the Early English Kings (1922), providing a modern English translation of early Anglo-Saxon laws, is also reissued in this series

This edition of the laws promulgated by successive Anglo-Saxon rulers over a period of five centuries was published in three volumes between 1903 and 1916 by the German historian Felix Lieberman (1851-1925), and is still regarded as authoritative. This unique body of early medieval legal writing, unparalleled in other Germanic languages, provides valuable source material for scholars of Old English and of legal history, and Lieberman's thorough engagement with the manuscripts has never been surpassed. His preface explains that owing to factors such as the extreme variability of Old English orthography, and the existence of both Latin and Old English versions of the same material, a traditional edition using just one base manuscript with a critical apparatus would have been too unwieldy. Volume 1 introduces the manuscripts, and gives several parallel versions of each text in Old English and Latin with a facing translation into modern German. Frederick Attenborough's The Laws of the Early English Kings (1922) is also reissued in this series

Der Sammelband hat den mehrdeutigen Begriff "Logos" zum Thema. Darunter ist das Wort, die Rede, die Vernunft, die Lehre u.a. zu verstehen. Für die Gebildeten in der Antike war dies ein Schlüsselwort für das Verständnis der Wirklichkeit. Die Christen fügten dem Terminus einen christologischen Inhalt hinzu. Die Beiträge zeigen Aspekte der Auseinandersetzung im Bereich der Bildung und der Kultur zwischen den Vertretern der klassischen überlieferung und den gebildeten Christen, welche die Entwicklung der abendländischen Kultur prägen wird

"The medical compendium entitled Zād al-musāfir wa-qūt al-ḥāḍir (Provisions for the Traveller and Nourishment for the Sedentary) and compiled by Ibn al-Jazzār from Qayrawān in the tenth century is one of the most influential handbooks in the history of western medicine. In the eleventh century, Constantine the African translated it into Latin; this translation was the basis for several commentaries compiled from the twelfth century on. The text was also translated into Byzantine Greek and three times into medieval Hebrew. The present volume includes a new critical edition of the Arabic text of books I and II, along with an annotated English translation, as well as critical editions of Constantine's Viaticum and the Hebrew versions by Ibn Tibbon, Abraham ben Isaac, and Do'eg ha-Edomi"--