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Ecrite entre 1386 et 1389 pour le jeune roi français Charles VI dans une situation d'instabilité extrême causée par la guerre avec l'Angleterre et le Grand Schisme, cette oeuvre d'un clerc et juriste provençal constitue un miroir de prince très particulier. Sur la base de sources latines, les quatre livres réunissent un abrégé de l'histoire d'Israël et de l'Eglise catholique, un résumé de l'histoire des quatre royaumes de l'Antiquité et un traité sur les problèmes juridiques de la guerre. L'auteur insiste sur les conséquences dévastatrices des conflits guerriers, sociaux ou religieux. Il incite le jeune roi à exercer le pouvoir de manière juste et à rétablir la paix dans le monde chrétien. Le texte s'est répandu immédiatement parmi la noblesse, du Sud de l'Europe jusqu'en Ecosse, et principalement à Paris. Parmi les quatre-vingt-sept manuscrits conservés, celui qui sert de base à l'édition présente est le plus ancien manuscrit daté et localisé (Paris, 1397).

L'elogio della sconfitta: Le Divisions sur la maniere des richeces et povretez de ce monde e il sogno imperiale di Teodoro Paleologo / Marco Di Branco -- Enseignments e le Divisions di Teodoro Paleologo tra la Francia Valois e la corte borgognona (XIV secolo) / Angelo Izzo -- Divisions sur la maniere des richeces et povretez de ce monde -- Riflessioni sui modi della ricchezza e della povertà di questo mondo

5. Assia Djebar and the Mountain Language: The Return of the RepressedAlgerian Berbers and Their Place; The Road to Vaste est la prison; Vaste est la prison: The Cumbersome Heritage, or a Genealogy of Rupture; Reappropriation or Evacuation of Berber History?; Conclusion; Of Berber Denial; Recent Development; Notes; Bibliography; Index.

"Published through the Recovering Languages and Literacies of the Americas initiative, supported by the Andrew W. Mellon Foundation. The rich storytelling traditions of the Ashéninka Perené Arawaks of eastern Peru are showcased in this bilingual collection of traditional narratives, ethnographic accounts, women's autobiographical stories, songs, chants, and ritual speeches. The Ashéninkas are located in the colonization frontier at the foot of the eastern Andes and the western fringe of the Amazonian jungle. Unfortunately, their language has a slim chance of surviving because only about three hundred fluent speakers remain. This volume collects and preserves the power and vitality of Ashéninka oral and linguistic traditions, as told by thirty members of the Native community. Upper Perene Arawak Narratives of History, Landscape, and Ritual covers a range of themes in the Ashéninka oral tradition, through genres such as myths, folk tales, autobiographical accounts, and ethnographic texts about customs and rituals, as well as songs, chants, and oratory. Transcribed and translated by a specialist in Ashéninka language varieties, Elena Mihas, and grounded in the actual performances of Asheninka speakers, this collection makes these stories available in English for the first time. Each original text in Ashéninka is accompanied by an English translation and each theme is introduced with an essay providing biographical, cultural, and linguistic information. The result is a masterful, authoritative, yet entertaining and provocative collection of oral literature that vividly testifies to the power of Ashéninka storytelling"--

Huni kuin xenipabu hiwenibuki = Como viviam os antepassados Caxinauás = Cómo vivían los antepasados Cashinahuas -- Huni kuin yami nawaki nukuniki = Caxinauás encontrando Iaminauás = Cashinahuas encontrando a Yaminahuas -- Huni kuinen nawa kayabiki nukunibukiaki = Os Caxinauás e os Nauás verdadeiro = Los Cashinahuas y los Nahuas verdaderos -- Nawa anua = Na terra dos Nauás = En la terra de los Nahuas -- Paxkanibudan = Dispersão = Dispersión -- Hakatxu heneadan = Anexos = Anexos