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Foreword -- Notes on translation -- Acknowledgements -- Introduction -- Methods -- Part I. Cross-community summary of environmental change -- Part II. Individual community summaries of environmental change -- Nunavut -- Kugluktuk -- Baker Lake -- Pond Inlet -- Pangnirtung -- Nunavik -- Umiujaq -- Kangiqsualujjuaq -- Kangiqsujuaq -- Nunatsiavut -- Nain -- Posters -- Closing remarks -- Final thoughts -- Appendix. Summary of findings -- Photo credits.

A collection of interviews by Pelagie Owlijoot with Inuit elders from Arviat Region, Nunavut, about traditional family naming and kinship customs

Cover -- Contents -- Series Note -- Foreword -- Acknowledgements -- Introduction -- 1 - Historical Evolutionary Approach in the Sociology of G.S. Ghurye -- 2 - G.S. Ghurye on Culture and Nation-Building -- 3 - The Hindu Nationalist Sociology of G.S. Ghurye -- 4 - Scheduled Castes, Scheduled Tribes, and the Nation: Situating G.S. Ghurye -- 5 - Radha Kamal Mukerjee -A Note -- 6 - Radhakamal Mukerjee and His Contemporaries: Founding Fathers of Sociology in India -- 7 - Radhakamal Mukerjee and the Quest for an Indian Sociology -- 8 - Lucknow School of Economics and Sociology and Its Relevance To-Day: Some Reflections -- 9 - Dialectic of Tradition and Modernity in the Sociology of D.P. Mukerji -- 10 - D.P. Mukerji 1894-1961: A Centenary Tribute -- 11 - D.P. Mukerji and the Middle Class in India -- 12 - On Srinivas's 'Sociology' -- 13 - The Sociology of Hinduism: Reading 'Backwards' from Srinivas to Weber -- 14 - M.N. Srinivas, Max Weber, and Functionalism -- 15 - Disjunctions between Field, Method and Concept: An Appraisal of M.N. Srinivas -- 16 - On M.N. Srinivas and Indian Sociology: The Challeng eof Understanding Indian Society-Critique, Generosity and Transformations -- Index -- About the Editor and Contributors -- Appendix of Sources.

Lisbeth S. Fried's insightful study investigates the impact of Achaemenid rule on the political power of local priesthoods during the 6th-4th centuries B.C.E. Scholars typically assume that, as long as tribute was sent to Susa, the capital of the Achaemenid Empire, subject peoples remained autonomous. Fried's work challenges this assumption. She examines the inscriptions, coins, temple archives, and literary texts from Babylon, Egypt, Asia Minor, and Judah and concludes that there was no local autonomy. The only people with power in the Empire were Persians and their appointees, and this was true for Judah as well. The Judean priesthood achieved its longed-for independence only much later, under the Maccabees