From critical education to a critical practice of teaching ; Critical discourses on teacher development

Abstract

As a teacher educator and a sociologist of education, I have been struggling for some years now to bring the insights developed by the latter field to bear on my work within universities and on that of my students, teachers-to-be. This has not been an easy task for a number of inter-related reasons. In the first place, the brand of sociology and educational theory which inspires much of my work, namely critical theory, is notorious for the level of abstraction at which it works, and the often convoluted and obscure language in which it is expressed. Student-teachers trying to make connections between theory and practice find many of the readings available on the subject hard to understand, let alone to apply to the challenging situations they encounter in the classrooms. In the second place, critical theory and education often address a metaphysical level in their insistence on the emancipatory potential of engaging with the world as it is, in order to imagine and bring about a world as it could and should be. The normative dimension to the task of teaching is of course crucial if one is to challenge the increasingly technocratic view that is being promoted for schooling world-wide. It does, however, raise important questions such as 'Are schools the best places to promote emancipatory rationality?' and, even more centrally in terms of the concerns of this book, 'Can teachers be expected to participate in this emancipatory venture, given their social class location and the constraints of the cultural terrain in which they must carry out their work?' In other words, how can a teacher-educator ask student-teachers to consider schools as sites for liberation, when changes in the social and bureaucratic status quo may ultimately work against the interests of this particular group of professionals? In the third place, much that has emerged from the critical theory tradition has appealed to the individual level of consciousness-raising, and hence depends on the notion of 'conversion' to points of views which, while leading to a disposition to act truly and rightly (phronesis), nevertheless are short on a consideration of strategies for the mobilization of resources and people so that the desired state of affairs does in fact come about. Quite a number of students following my courses on critical education are seduced by the invitation to become reflective practitioners with a commitment to promoting justice and equality, but even the most dedicated among them are culturally, if not ideologically, incorporated in the centralized, exam-oriented bureaucratic school system that is to be found in Malta as in many other countries. The heightened consciousness that critical teachers have of their role in the perpetration of symbolic violence in schools can in fact lead to an even deeper sense of frustration and despair, rather than to the transformation of people, situations and structures. This paper will give a brief overview of the curricular, theoretical and political ways in which I have attempted to tackle the three challenges posed by critical theory to teacher educators as outlined above. In other words, the question this article will address -:- though, of course, not fully answer - is the following: How can critical education be taught in such a way that it is understandable, theoretically and practically appealing, and politically effective? ; peer-reviewed