Kantas ir Kaliningrado problema ; Kant and the Kaliningrad problem

Abstract

The aim of the article is to disclose a possible view held by Kant towards the solution of the Königsberg problem after World War II. Philosophers of today usually show little interest in discussing the so-called "Kaliningrad puzzle". This is a certain misunderstanding. As one of the most outstanding representatives of the idealistic paradigm of international relations, Kant can be treated as a full-fledged participant of the discussions on the future of the Kaliningrad region. His political philosophy contributes towards a better understanding of certain important aspects related to the Kaliningrad problem. Kant would stongly criticise the decisions made at the Potsdam conference. The above decisions contradict his understanding of international relations. However, Kant would not demand an urgent solution to the Kaliningrad problem. His flexibity is worthy of the respect shown by the realpolitik supporters. On the other hand, Kant did not have the slightest doubt as to the necessity of amending the injustice of improper political decisions. The European future of the Kaliningrad region is first and foremost related to the ability of the population to enforce the political principles formulated by Kant – the freedom of the citizens, the rule of law and the equality of every single citizen under the law. This seems to be the most topical message made by Kant to the present day population of his native town. The Kaliningrad region of today has failed to justify the requirements of civil society. It reminds one more of a hostage to the central power. From the perspective of Kant's political philosophy, one could state that the Kaliningrad region has not yet used the opportunity to become an association of free citizens. This is the only trustworthy way for this hostage of international politics of the 20th century to become part of cultural and political life within the unifying Europe.