Cross Kissing: Keeping One's Word in Twelfth-Century Rus'

In: Slavic review: interdisciplinary quarterly of Russian, Eurasian and East European studies, Band 70, Heft 1, S. 1-22

Abstract

In this study, Yulia Mikhailova and David Prestel suggest that the political culture of pre-Mongolian Rus' may be similar to that of post-Carolingian Europe, where public order still existed in the absence of a strong centralized authority. In Rus' as also in the west, there was an order of norms rather than of institutions. Drawing on sources such as theTestament of Vladimir Monomakhand theHomily of Princes, Mikhailova and Prestel maintain that cross kissing was considered a sacred obligation for Rus' rulers, a view given further support by the behavior of princes as recorded in the chronicles. They appear to trust oaths made on the cross and accept that there will be negative consequences for those who break them. Violations threaten one's salvation, and when chroniclers are favorably disposed to certain princes, they attempt to demonstrate that their violations are justified by an offence on the part of the prince with whom the agreement was enacted.