Fruits of migration: heterodox italian migrants and central european culture, 1550-1620

"Migration is a problem of highest importance today, and likewise is its history. Italian migrants that had to leave the peninsula in the long sixteenth century because of their heterodox Protestant faith is a topic that has its deep roots in Italian Renaissance scholarship since Delio Cantimori: It became a part of a twentieth century form of Italian leyenda negra in liberal historiography. But its international dimension and Central Europe (not only Germany) as destination of that movement has often been neglected. Three different levels of connectivity are addressed: the materiality of communication (travel, printing, the diffusion of books and manuscripts); individual migrants and their biographies and networks; the cultural transfers, discourses, ideas migrating in one or in both directions"--

Intro -- Contents -- Acknowledgements -- Notes on the Editors -- List of Illustrations -- Introduction: Heterodox Italian Migrants and Central European Culture 1550-1620 -- Chapter 1 An Interrupted Dialogue? Italy and the Protestant Book Market in the Early Seventeenth Century -- Chapter 2 Books on the Run: The Case of Francesco Patrizi -- Chapter 3 Exile Experiences 'Religionis causa' and the Transmission of Medical Knowledge between Italy and German-Speaking Territories in the Second Half of the Sixteenth Century -- Chapter 4 Immanuel Tremellius: From Italian Hebraist to International Migrant -- Chapter 5 Bernardino Ochino and the German Reformation: The Augsburg Sermons and Flugschriften of an Italian Heretic (1543-1560) -- Chapter 6 Olympia Fulvia Morata: 'Glory of Womankind both for Piety and for Wisdom' -- Chapter 7 'A House for All Sorts of People': Jacopo Strada's Contacts with Italian Heterodox Exiles -- Chapter 8 Journeys of Books, Voices of Tolerance: An Outline of Marco Antonio Flaminio's European Reception -- Chapter 9 Some Notes about the Diffusion of Francesco Guicciardini's Ricordi in Germany between the Sixteenth and Seventeenth Centuries -- Chapter 10 Between Italy and Germany: City-States in Early Modern Legal Literature -- Chapter 11 French-Dutch Connections: The Transalpine Reception of Machiavelli -- Chapter 12 On the Origins of Enlightenment: The Fruits of Migration in the Italian Liberal Historiographical Tradition -- Index Rerum -- Index Locorum -- Index Nominum

Intro -- Contents -- Acknowledgements -- Notes on the Editors -- List of Illustrations -- Introduction: Heterodox Italian Migrants and Central European Culture 1550-1620 -- Chapter 1 An Interrupted Dialogue? Italy and the Protestant Book Market in the Early Seventeenth Century -- Chapter 2 Books on the Run: The Case of Francesco Patrizi -- Chapter 3 Exile Experiences 'Religionis causa' and the Transmission of Medical Knowledge between Italy and German-Speaking Territories in the Second Half of the Sixteenth Century -- Chapter 4 Immanuel Tremellius: From Italian Hebraist to International Migrant -- Chapter 5 Bernardino Ochino and the German Reformation: The Augsburg Sermons and Flugschriften of an Italian Heretic (1543-1560) -- Chapter 6 Olympia Fulvia Morata: 'Glory of Womankind both for Piety and for Wisdom' -- Chapter 7 'A House for All Sorts of People': Jacopo Strada's Contacts with Italian Heterodox Exiles -- Chapter 8 Journeys of Books, Voices of Tolerance: An Outline of Marco Antonio Flaminio's European Reception -- Chapter 9 Some Notes about the Diffusion of Francesco Guicciardini's Ricordi in Germany between the Sixteenth and Seventeenth Centuries -- Chapter 10 Between Italy and Germany: City-States in Early Modern Legal Literature -- Chapter 11 French-Dutch Connections: The Transalpine Reception of Machiavelli -- Chapter 12 On the Origins of Enlightenment: The Fruits of Migration in the Italian Liberal Historiographical Tradition -- Index Rerum -- Index Locorum -- Index Nominum.

"Migration is a problem of highest importance today, and likewise is its history. Italian migrants that had to leave the peninsula in the long sixteenth century because of their heterodox Protestant faith is a topic that has its deep roots in Italian Renaissance scholarship since Delio Cantimori: It became a part of a twentieth century form of Italian leyenda negra in liberal historiography. But its international dimension and Central Europe (not only Germany) as destination of that movement has often been neglected. Three different levels of connectivity are addressed: the materiality of communication (travel, printing, the diffusion of books and manuscripts); individual migrants and their biographies and networks; the cultural transfers, discourses, ideas migrating in one or in both directions"--