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Buch(elektronisch)2010
Ideals as Interests in Hobbes's Leviathan
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Abstract
Cover -- Half-title -- Title -- Copyright -- Dedication -- Contents -- Acknowledgments -- A note on references -- Introduction -- 1 The standard philosophical interpretation -- THE STANDARD PHILOSOPHICAL INTERPRETATION -- PRELIMINARY ASSESSMENT OF THE STANDARD PHILOSOPHICAL INTERPRETATION -- THE THEORETICAL POWER CRITERION -- TOWARD A DIFFERENT ACCOUNT OF DISORDER -- 2 Hobbes's compositive reconstruction, phase one: identification of the principle of political obligation -- IDENTIFICATION OF A PRINCIPLE OF POLITICAL OBLIGATION -- PRELIMINARY REASONS FOR ADHERING TO HOBBES'S PRINCIPLE -- 3 Compositive reconstruction, phase two: religion and the redescription of transcendent interests -- NATURAL REASON -- PERSONAL REVELATION -- SCRIPTURE -- PRUDENCE AND SPECIAL PRUDENCE -- 4 Hobbes's mechanism for the reproduction of social stability -- 5 Hobbes's resolutive analysis, phase two: part 4 of Leviathan -- MISINTERPRETATION OF SCRIPTURE -- DEMONOLOGY AND GENTILE RELIGION -- VAIN PHILOSOPHY -- FALSE TRADITIONS -- CUI BONO? -- 6 Theory in practice: Leviathan and Behemoth -- BEHEMOTH -- IMPLICATIONS FOR INTERPRETATION -- 7 Hobbes's resolutive analysis, phase one: design and detail -- HOBBES'S METHOD -- SCIENCE -- HUMAN NATURE -- SUBJECTIVISM AND RELATIVISM -- THE STATE OF NATURE -- MORAL THEORY -- 8 The treatment of transcendent interests -- LIBERTY -- JUSTICE -- 9 Hobbes's absolutism -- TWO SENSES OF ABSOLUTISM -- HOBBES'S ARGUMENTS FOR ABSOLUTISM -- THE STATUS OF HOBBES'S ARGUMENTS FOR ABSOLUTISM -- CONCLUSION -- Notes -- INTRODUCTION -- CHAPTER 1. THE STANDARD PHILOSOPHICAL INTERPRETATION -- CHAPTER 2. HOBBES'S COMPOSITIVE RECONSTRUCTION, PHASE ONE -- CHAPTER 3. COMPOSITIVE RECONSTRUCTION, PHASE TWO -- CHAPTER 4. HOBBES S MECHANISM FOR THE REPRODUCTION OF SOCIAL STABILITY -- CHAPTER 5. HOBBES S RESOLUTIVE ANALYSIS, PHASE TWO
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Buch(elektronisch)#21992
Ideals as interests in Hobbes's Leviathan: the power of mind over matter
S. A. Lloyd proposes a radically new interpretation of Hobbes's Leviathan that shows transcendent interests - interests that override the fear of death - to be crucial to both Hobbes's analysis of social disorder and his proposed remedy to it. Most previous commentators in the analytic philosophical tradition have argued that Hobbes thought that credible threats of physical force could be sufficient to deter people from political insurrection. Professor Lloyd convincingly shows that because Hobbes took the transcendence of religious and moral interests seriously, he never believed that mere physical force could ensure social order. Lloyd's interpretation demonstrates the ineliminability of that half of Leviathan devoted to religion, and attributes to Hobbes a much more plausible conception of human nature than the narrow psychological egoism traditionally attributed to Hobbes
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