Nostra Aetate, Non-Christian Religions, and Interfaith Relations
Intro -- Preface -- Acknowledgments -- Contents -- Notes on Contributors -- 1 Introduction: Nostra Aetate and Its Relevance for Today -- Part I Nostra Aetate: Historical and Social Context -- 2 Correcting the Nostra Aetate Legend: The Contested, Minimal, and Almost Failed Effort to Embrace a Tragedy and Amend Christian Attitudes Toward Jews, Muslims, and the Followers of Other Religions -- Introduction -- Correcting the Legend: A Simple Mandate and No More -- Correcting the Legend: For a Constructive View of Muslims -- Correcting the Legend: Pope Paul VI Made Nostra Aetate Possible -- Correcting the Legend: Christian Delegated Observers and Other Guests -- Correcting the Legend: The Insignificance of Two Different Words for Dialogue -- Correcting the Legend: Becoming a Declaration Is Not Downgrading the Status -- Correcting the Legend: Missionaries Expanded Nostra Aetate -- Bringing Nostra Aetate to a Successful Conclusion: One Final Crisis -- 3 The Ecclesial and Theological Origins of Nostra Aetate and Its Significance for Present and Future Interfaith Engagement -- The Emergence of Nostra Aetate -- Immediate Historical and Ecclesial Context: The Shoah -- Broader Historical and Ecclesial Context: The First Signs of a New Form of Papacy -- The Drafting of the Declaration: Resistance and Growth -- The Post-Vatican II Popes and Nostra Aetate -- Paul VI and Nostra Aetate -- Paul VI on Judaism vis-à-vis Nostra Aetate -- Paul VI on Islam vis-à-vis Nostra Aetate -- John Paul II and Nostra Aetate -- John Paul II on Judaism vis-à-vis Nostra Aetate -- John Paul II on Islam vis-à-vis Nostra Aetate -- Benedict XVI and Nostra Aetate -- Benedict XVI on Judaism vis-à-vis Nostra Aetate -- Benedict XVI on Islam vis-à-vis Nostra Aetate -- Nostra Aetate and the Future of Dialogue -- Part II Nostra Aetate: Relationship with the Jewish People.